Artist Caleb Larsen seems to have the right idea. Rather than relying on the subjective wants and needs of galleries and the dubious nature of the secondary art market (and some equally dubious auctioneers) his art sells itself.
His work, entitled “A Tool to Deceive and Slaughter”, is an 8-inch opaque, black acrylic cube. But while the exterior may be simplicity itself, the interior holds a fascinating premise. The cube is connected to the internet. In fact, it’s connected to eBay, where through some hidden hardware and custom programming it constantly auctions itself.
As Caleb Larsen describes,
Combining Robert Morris’ Box With the Sound of Its Own Making with Baudrillard’s writing on the art auction this sculpture exists in eternal transactional flux. It is a physical sculpture that is perptually attempting to auction itself on eBay.
Every ten minutes the black box pings a server on the internet via the ethernet connection to check if it is for sale on the ebay. If its auction has ended or it has sold, it automatically creates a new auction of itself.
If a person buys it on eBay, the current owner is required to send it to the new owner. The new owner must then plug it into ethernet, and the cycle repeats itself.
The purchase agreement on eBay is quite rigorous, including stipulations such as: the buyer must keep the artwork connected to the interent at all times with disconnections allowed only for the transportation; upon purchase the artwork must be reauctioned; failure to follow all terms of the agreement forfeits the status of the artwork as a genuine work of art.
The artist was also smart enough to gain a slice of the secondary market, by requiring each buyer to return to the artist 15 percent of the appreciated value from each sale. Christie’s and Sotheby’s eat your hearts out.
Besides trying to put auctioneers out of work, the artist has broader intentions in mind, particularly when viewed alongside his larger body of work. The piece goes to the heart of the “how” and the “why” of the art market. By placing the artwork in a constant state of transactional fluidity – it’s never permanently in the hands of its new owner – it forces us to question the nature of art in relation to its market and the nature of collecting. The work can never without question be owned and collected since it is always possible that someone else will come along, enter the auction and win. Though, the first “owner” of the piece states that this was part of the appeal. Terence Spies, a California collector attests,
I had a really strong reaction right after I won the auction. I have this thing, and I really want to keep it, but the reason I want to keep it is that it might leave… The process of the piece really gets to some of the reasons why you might be collecting art in the first place.
Now of course, owning anything is transient. The Egyptian pharaohs tried taking their possessions into the “afterlife” but even to this day are being constantly thwarted by tomb-raiders and archeologists. Perhaps to some the chase, the process of collecting, is the goal, rather than owning the art itself. As I believe Caleb Larsen intended, he’s really given me something to ponder. How different, really, is it to own this self-selling art versus wandering through the world’s museums and galleries to “own” a Picasso or Warhol or Monet for 5 minutes? Ironically, our works live on, and it is we who are transient. So I think Caleb Larsen’s title for the work should be taken tongue in cheek, for it is we who are deceiving ourselves.