Tag Archives: Dante

Do Corporations Go to Heaven When They Die?

Perhaps heaven is littered with the disembodied, collective consciousness of Woolworth, Circuit City, Borders and Blockbuster. Similarly, it may be possible that Enron and Lehman Brothers, a little less fortunate due to the indiscretions of their leaders, have found their corporate souls to be forever tormented in business hell. And, what of the high tech start-ups that come and go in the beat of a hummingbird’s wing? Where are Webvan, Flooz, Gowalla, Beenz, Loopt, Kosmo, eToys and Pets.com? Are they spinning endlessly somewhere between the gluttons (third circle) and the heretics (sixth circle) in Dante’s concentric hell. And where are the venture capitalists and where will Burger King and Apple find themselves when they eventually pass to the other side?

This may all seem rather absurd. It is. Yet, the evangelical corporate crusaders such as Hobby Lobby and Chick Fil A would have us treat their corporations just as we do mere (im)mortals. Where is all this nonsense heading? Well, the Supreme Court of the United States, of course.

[div class=attrib]From the New York Times:[end-div]

David Green, who built a family picture-framing business into a 42-state chain of arts and crafts stores, prides himself on being the model of a conscientious Christian capitalist. His 525 Hobby Lobby stores forsake Sunday profits to give employees their biblical day of rest. The company donates to Christian counseling services and buys holiday ads that promote the faith in all its markets. Hobby Lobby has been known to stick decals over Botticelli’s naked Venus in art books it sells.

And the company’s in-house health insurance does not cover morning-after contraceptives, which Green, like many of his fellow evangelical Christians, regards as chemical abortions.

“We’re Christians,” he says, “and we run our business on Christian principles.”

This has put Hobby Lobby at the leading edge of a legal battle that poses the intriguing question: Can a corporation have a conscience? And if so, is it protected by the First Amendment.

The Affordable Care Act, a k a Obamacare, requires that companies with more than 50 full-time employees offer health insurance, including coverage for birth control. Churches and other purely religious organizations are exempt. The Obama administration, in an unrequited search for compromise, has also proposed to excuse nonprofit organizations such as hospitals and universities if they are affiliated with religions that preach the evil of contraception. You might ask why a clerk at Notre Dame or an orderly at a Catholic hospital should be denied the same birth control coverage provided to employees of secular institutions. You might ask why institutions that insist they are like everyone else when it comes to applying for federal grants get away with being special when it comes to federal health law. Good questions. You will find the unsatisfying answers in the Obama handbook of political expediency.

But these concessions are not enough to satisfy the religious lobbies. Evangelicals and Catholics, cheered on by anti-abortion groups and conservative Obamacare-haters, now want the First Amendment freedom of religion to be stretched to cover an array of for-profit commercial ventures, Hobby Lobby being the largest litigant. They are suing to be exempted on the grounds that corporations sometimes embody the faith of the individuals who own them.

“The legal case” for the religious freedom of corporations “does not start with, ‘Does the corporation pray?’ or ‘Does the corporation go to heaven?’ ” said Kyle Duncan, general counsel of the Becket Fund for Religious Liberty, which is representing Hobby Lobby. “It starts with the owner.” For owners who have woven religious practice into their operations, he told me, “an exercise of religion in the context of a business” is still an exercise of religion, and thus constitutionally protected.

The issue is almost certain to end up in the Supreme Court, where the betting is made a little more interesting by a couple of factors: six of the nine justices are Catholic, and this court has already ruled, in the Citizens United case, that corporations are protected by the First Amendment, at least when it comes to freedom of speech. Also, we know that at least four members of the court don’t think much of Obamacare.

In lower courts, advocates of the corporate religious exemption have won a few and lost a few. (Hobby Lobby has lost so far, and could eventually face fines of more than $1 million a day for defying the law. The company’s case is now before the Court of Appeals for the 10th Circuit.)

You can feel some sympathy for David Green’s moral dilemma, and even admire him for practicing what he preaches, without buying the idea that la corporation, c’est moi. Despite the Supreme Court’s expansive view of the First Amendment, Hobby Lobby has a high bar to get over — as it should.

[div class=attrib]Read the entire article following the jump.[end-div]

[div class=attrib]Image: Gluttony: The circle itself is a living abomination, a hellish digestive system revealing horrific faces with mouths ready to devour the gluttons over and over for eternity. Picture: Mihai Marius Mihu / Rex Features / Telegraph. To see more of the nine circles of hell from Dante’s Inferno recreated in Lego by artist Mihai Mihu jump here.[end-div]

MondayPoem: Inferno – Canto I

Dante Alighieri is held in high regard in Italy, where he is often referred to as il Poeta, the poet. He is best known for the monumental poem La Commedia, later renamed La Divina Commedia – The Divine Comedy. Scholars consider it to be the greatest work of literature in the Italian language. Many also consider Dante to be symbolic father of the Italian language.

[div class=attrib]According to Wikipedia:[end-div]

He wrote the Comedy in a language he called “Italian”, in some sense an amalgamated literary language mostly based on the regional dialect of Tuscany, with some elements of Latin and of the other regional dialects. The aim was to deliberately reach a readership throughout Italy, both laymen, clergymen and other poets. By creating a poem of epic structure and philosophic purpose, he established that the Italian language was suitable for the highest sort of expression. In French, Italian is sometimes nicknamed la langue de Dante. Publishing in the vernacular language marked Dante as one of the first (among others such as Geoffrey Chaucer and Giovanni Boccaccio) to break free from standards of publishing in only Latin (the language of liturgy, history, and scholarship in general, but often also of lyric poetry). This break set a precedent and allowed more literature to be published for a wider audience—setting the stage for greater levels of literacy in the future.

By Dante Alighieri

(translated by the Rev. H. F. Cary)

– Inferno, Canto I

In the midway of this our mortal life,
I found me in a gloomy wood, astray
Gone from the path direct: and e’en to tell
It were no easy task, how savage wild
That forest, how robust and rough its growth,
Which to remember only, my dismay
Renews, in bitterness not far from death.
Yet to discourse of what there good befell,
All else will I relate discover’d there.
How first I enter’d it I scarce can say,
Such sleepy dullness in that instant weigh’d
My senses down, when the true path I left,
But when a mountain’s foot I reach’d, where clos’d
The valley, that had pierc’d my heart with dread,
I look’d aloft, and saw his shoulders broad
Already vested with that planet’s beam,
Who leads all wanderers safe through every way.

Then was a little respite to the fear,
That in my heart’s recesses deep had lain,
All of that night, so pitifully pass’d:
And as a man, with difficult short breath,
Forespent with toiling, ‘scap’d from sea to shore,
Turns to the perilous wide waste, and stands
At gaze; e’en so my spirit, that yet fail’d
Struggling with terror, turn’d to view the straits,
That none hath pass’d and liv’d.  My weary frame
After short pause recomforted, again
I journey’d on over that lonely steep,

The hinder foot still firmer.  Scarce the ascent
Began, when, lo! a panther, nimble, light,
And cover’d with a speckled skin, appear’d,
Nor, when it saw me, vanish’d, rather strove
To check my onward going; that ofttimes
With purpose to retrace my steps I turn’d.

The hour was morning’s prime, and on his way
Aloft the sun ascended with those stars,
That with him rose, when Love divine first mov’d
Those its fair works: so that with joyous hope
All things conspir’d to fill me, the gay skin
Of that swift animal, the matin dawn
And the sweet season.  Soon that joy was chas’d,
And by new dread succeeded, when in view
A lion came, ‘gainst me, as it appear’d,

With his head held aloft and hunger-mad,
That e’en the air was fear-struck.  A she-wolf
Was at his heels, who in her leanness seem’d
Full of all wants, and many a land hath made
Disconsolate ere now.  She with such fear
O’erwhelmed me, at the sight of her appall’d,
That of the height all hope I lost.  As one,
Who with his gain elated, sees the time
When all unwares is gone, he inwardly
Mourns with heart-griping anguish; such was I,
Haunted by that fell beast, never at peace,
Who coming o’er against me, by degrees
Impell’d me where the sun in silence rests.

While to the lower space with backward step
I fell, my ken discern’d the form one of one,
Whose voice seem’d faint through long disuse of speech.
When him in that great desert I espied,
“Have mercy on me!”  cried I out aloud,
“Spirit! or living man! what e’er thou be!”

He answer’d: “Now not man, man once I was,
And born of Lombard parents, Mantuana both
By country, when the power of Julius yet
Was scarcely firm.  At Rome my life was past
Beneath the mild Augustus, in the time
Of fabled deities and false.  A bard
Was I, and made Anchises’ upright son
The subject of my song, who came from Troy,
When the flames prey’d on Ilium’s haughty towers.
But thou, say wherefore to such perils past
Return’st thou?  wherefore not this pleasant mount
Ascendest, cause and source of all delight?”
“And art thou then that Virgil, that well-spring,
From which such copious floods of eloquence
Have issued?”  I with front abash’d replied.
“Glory and light of all the tuneful train!
May it avail me that I long with zeal
Have sought thy volume, and with love immense
Have conn’d it o’er.  My master thou and guide!
Thou he from whom alone I have deriv’d
That style, which for its beauty into fame
Exalts me.  See the beast, from whom I fled.
O save me from her, thou illustrious sage!

“For every vein and pulse throughout my frame
She hath made tremble.”  He, soon as he saw
That I was weeping, answer’d, “Thou must needs
Another way pursue, if thou wouldst ‘scape
From out that savage wilderness.  This beast,
At whom thou criest, her way will suffer none
To pass, and no less hindrance makes than death:
So bad and so accursed in her kind,
That never sated is her ravenous will,
Still after food more craving than before.
To many an animal in wedlock vile
She fastens, and shall yet to many more,
Until that greyhound come, who shall destroy
Her with sharp pain.  He will not life support
By earth nor its base metals, but by love,
Wisdom, and virtue, and his land shall be
The land ‘twixt either Feltro.  In his might
Shall safety to Italia’s plains arise,
For whose fair realm, Camilla, virgin pure,
Nisus, Euryalus, and Turnus fell.
He with incessant chase through every town
Shall worry, until he to hell at length
Restore her, thence by envy first let loose.
I for thy profit pond’ring now devise,
That thou mayst follow me, and I thy guide
Will lead thee hence through an eternal space,
Where thou shalt hear despairing shrieks, and see
Spirits of old tormented, who invoke
A second death; and those next view, who dwell
Content in fire, for that they hope to come,
Whene’er the time may be, among the blest,
Into whose regions if thou then desire
T’ ascend, a spirit worthier then I
Must lead thee, in whose charge, when I depart,
Thou shalt be left: for that Almighty King,
Who reigns above, a rebel to his law,
Adjudges me, and therefore hath decreed,
That to his city none through me should come.
He in all parts hath sway; there rules, there holds
His citadel and throne.  O happy those,
Whom there he chooses!” I to him in few:
“Bard! by that God, whom thou didst not adore,
I do beseech thee (that this ill and worse
I may escape) to lead me, where thou saidst,
That I Saint Peter’s gate may view, and those
Who as thou tell’st, are in such dismal plight.”

Onward he mov’d, I close his steps pursu’d.

[div class=attrib]Read the entire poem here.[end-div]

[div class=attrib]Image: Dante Alighieri, engraving after the fresco in Bargello Chapel, painted by Giotto di Bondone. Courtesy of Wikipedia.[end-div]