Tag Archives: school

Those Were the Days

I (still) have school-age children. So, I’m in two minds as to whether I support columnist Joe Queenan’s position on the joys that come from freedom-from-kids. He is not the mythical empty nester bemoaning the loss of his kids to the vagaries of adulthood. He is not the control-freak helicopter parent suffering from the withdrawal pains that come from no longer being able to offer advice on math homework. He doesn’t miss offering a soothing critique on the latest cardboard diorama. Nor does he mourn the loss of the visits to school counsellors, the coach, the nurse or ferrying the kids to and from the endless after-school and extracurricular activities. He’s joyfully free.

While I anticipate a certain pleasure to be had from this added freedom when the kids trek off to college and beyond, I think it will come as a mixed blessing. Will I miss scratching my head over 9th grade calculus? Will I miss cheering on my budding basketball star? Will I miss drawing diagrams of electron shells and maps of the Middle East? Will I miss the video book reviews or the poetry slam? I think I will.

From the WSJ:

Once their children are all grown up and have moved away for good, parents are supposed to suffer from profound melancholy and sometimes even outright depression. This is the phenomenon widely known by the horrid term “empty nest syndrome.”

“It all went by too fast.” “We didn’t really enjoy those precious little moments as much as we should have.” “The future now looks so bleak.” These are the sorts of things that rueful empty nesters—nostalgic for the glorious, halcyon days when their children were young and innocent and still nesting—say to themselves. Or so runs the popular mythology.

This has not been my experience as a parent. From the moment my children left school forever ten years ago, I felt a radiant, ineffable joy suffuse my very being. Far from being depressed or sad, I was elated. There was a simple reason for this: From that point onward, I would never again have to think about the kids and school. Never, ever, ever.

 I would never have to go to the middle school office to find out why my child was doing so poorly in math. I would never have to ask the high-school principal why the French teacher didn’t seem to speak much French. I would never have to ask the grade-school principal why he rewrote my daughter’s sixth-grade graduation speech to include more references to his own prodigious sense of humor and caring disposition, and fewer jokes of her own.

I would never have to complain that the school had discontinued the WordMasters competition, the one activity at which my son truly excelled. I would never have to find out if my son was in any way responsible for a classmate damaging his wrist during recess. I would never again have to listen to my child, or anyone else’s, play the cello.

I would never have to attend a parent-teacher meeting to find out why my daughter’s history instructor was teaching the class that England’s King Edward II didn’t have a son. A son named Edward III. A son who took special pains to publicly hang the man who allegedly killed his dad—and let the body rot for a couple of days, just to show how ticked off he was about his father’s mistreatment. All of which my kids knew because their mother grew up 5 miles from the castle where Edward II was heinously butchered. Leaving behind Edward III. His son.

“The timeline gets confusing back then,” the teacher explained when we visited him. No, it doesn’t. In history, this thing happened and that thing didn’t. If you didn’t know that, your students got crummy AP scores. And then they didn’t get into the best college. My wife and I weren’t going out of our way to embarrass the teacher. It was just…well…first you’re wrong about Edward III, and then you’re wrong about Henry III, and before you know it, you’re wrong about Richard III. Who knows where it all could lead?

But now it no longer mattered. The ordeal had ended; the 18-year plague had run its course; the bitter cup had passed from my lips. I would never quaff from its putrid contents again. Good riddance.

Read the entire story here.

Texas and Its Textbooks: The Farce Continues

Just over a year ago I highlighted the plight of accepted scholarly fact in Texas. The state, through its infamous School Board of Education (SBOE), had just completed a lengthy effort to revise many textbooks for middle- and high-school curricula. The SBOE and its ideological supporters throughout the Texas political machine managed to insert numerous dubious claims, fictitious statements in place of agreed upon facts and handfuls of slanted opinion in all manner of historical and social science texts. Many academics and experts in their respective fields raised alarms over the process. But the SBOE derided these “liberal elitists”, and openly flaunted its distaste for fact, preferring to distort historical record with undertones of conservative Christianity.

Many non-Texan progressives and believers-in-fact laughingly shook their heads knowing that Texas could and should be left its own devices. Unfortunately, for the rest of the country, Texas has so much buying power that textbook publishers will often publish with Texas in mind, but distribute their books throughout the entire nation.

So now it comes as no surprise to find that many newly, or soon to be, published Texas textbooks for grades 6-12 are riddled with errors. An academic review of 43 textbooks highlights the disaster waiting to happen to young minds in Texas, and across many other states. The Texas SBOE will take a vote on which books to approve in November.

Some choice examples of the errors and half-truths below.

All of the world geography textbooks inaccurately downplay the role that conquest played in the spread of Christianity.

Discovery Education — Social Studies Techbook World Geography and Cultures

The text states: “When Europeans arrived, they brought Christianity with them and spread it among the indigenous people. Over time, Christianity became the main religion in Latin America.”

Pearson Education – Contemporary World Cultures

The text states: “Priests came to Mexico to convert Native Americans to the Roman Catholic religion. The Church became an important part of life in the new colony. Churches were built in the centers of towns and cities, and church officials became leaders in the colony.”

Houghton Mifflin Harcourt – World Geography

The text states: “The Spanish brought their language and Catholic religion, both of which dominate modern Mexico.”

Various

All but two of the world geography textbooks fail to mention the Spaniards’ forced conversions of the indigenous peoples to Christianity (e.g., the Spanish Requerimiento of 1513) and their often-systematic destruction of indigenous religious institutions. The two exceptions (Cengage Learning, Inc. – World Cultures and Geography and Houghton Mifflin Harcourt – World Geography) delay this grim news until a chapter on South America, and even there do not give it the prominence it deserves.

What’s Wrong?

The Christianization of the indigenous peoples of the Americas was most decidedly not benign. These descriptions provide a distorted picture of the spread of Christianity. An accurate account must include information about the forced conversion of native peoples and the often-systematic destruction of indigenous religious institutions and practices. (This error of omission is especially problematic when contrasted with the emphasis on conquest – often violent – to describe the spread of Islam in some textbooks.)

One world history textbook (by Worldview Software, Inc.) includes outdated – and possibly offensive – anthropological categories and racial terminology in describing African civilization.

WorldView Software – World History A: Early Civilizations to the Mid-1800s

The text states: “South of the Sahara Desert most of the people before the Age of Explorations were black Africans of the Negro race.”

 Elsewhere, the text states: “The first known inhabitants of Africa north of the Sahara in prehistory were Caucasoid Hamitic people of uncertain origin.”

What’s Wrong?

First, the term “Negro” is archaic and fraught with ulterior meaning. It should categorically not be used in a modern textbook. Further, the first passage is unforgivably misleading because it suggests that all black native Africans belong to a single “racial” group. This is typological thinking, which disappeared largely from texts after the 1940s. It harkens back to the racialization theory that all people could be classified as one of three “races”: Caucasoid, Mongoloid, or Negroid. Better to say: “…were natives of African origin.” Similarly, in the second passage, it is more accurate to simply omit reference to “Caucasoid.”

From the Washington Post:

When it comes to controversies about curriculum, textbook content and academic standards, Texas is the state that keeps on giving.

Back in 2010, we had an uproar over proposed changes to social studies standards by religious conservatives on the State Board of Education, which included a bid to calling the United States’ hideous slave trade history as the “Atlantic triangular trade.” There were other doozies, too, such as one proposal to remove Thomas Jefferson from the Enlightenment curriculum and replace him with John Calvin. Some were changed but the board’s approved standards were roundly criticized as distorted history.

There’s a new fuss about proposed social studies textbooks for Texas public schools that are based on what are called the Texas Essential  Knowledge  and  Skills.  Scholarly reviews of 43 proposed history, geography and government textbooks for Grades 6-12 — undertaken by the Education Fund of the Texas Freedom Network, a watchdog and activist group that monitors far-right issues and organizations — found extensive problems in American Government textbooks, U.S. and World History textbooks,Religion in World History textbooks, and Religion in World Geography textbooks.  The state board will vote on which books to approve in November.

Ideas promoted in various proposed textbooks include the notion that Moses and Solomon inspired American democracy, that in the era of segregation only “sometimes” were schools for black children “lower in quality” and that Jews view Jesus Christ as an important prophet.

Here are the broad findings of 10 scholars, who wrote four separate reports, taken from an executive summary, followed by the names of the scholars and a list of publishers who submitted textbooks.

The findings:

  • A number of government and world history textbooks exaggerate Judeo-Christian influence on the nation’s founding and Western political tradition.
  • Two government textbooks include misleading information that undermines the Constitutional concept of the separation of church and state.
  • Several world history and world geography textbooks include biased statements that inappropriately portray Islam and Muslims negatively.
  • All of the world geography textbooks inaccurately downplay the role that conquest played in the spread of Christianity.
  • Several world geography and history textbooks suffer from an incomplete – and often inaccurate – account of religions other than Christianity.
  • Coverage of key Christian concepts and historical events are lacking in a few textbooks, often due to the assumption that all students are Christians and already familiar with Christian events and doctrine.
  • A few government and U.S. history textbooks suffer from an uncritical celebration of the free enterprise system, both by ignoring legitimate problems that exist in capitalism and failing to include coverage of government’s role in the U.S. economic system.
  • One government textbook flirts with contemporary Tea Party ideology, particularly regarding the inclusion of anti-taxation and anti-regulation arguments.
  • One world history textbook includes outdated – and possibly offensive – anthropological categories and racial terminology in describing African civilization.

Read the entire article here and check out the academic report here.

 

Innovation in Education?

While many aspects of our lives have changed, mostly for the better, over the last two to three hundred years, one area remains relatively untouched. Education. Since the industrial revolution that began in Western Europe and then swept the world not much has changed in the way we educate our children. It is still very much an industrial, factory-oriented process.

You could argue that technology has altered how we learn, and you would be partly correct. You could also argue that our children are also much more informed and learned compared with their peers in Victorian England, and, again, you would be partly correct. But the most critical element remains the same — the process. The regimented approach, the rote teaching, the focus on tests and testing, and the systematic squelching of creativity still remains solidly in place.

William Torrey Harris, one of the founders of the U.S. public school system in the late-1800s, once said,

“Ninety-nine [students] out of a hundred are automata, careful to walk in prescribed paths, careful to follow the prescribed custom. This is not an accident but the result of substantial education, which, scientifically defined, is the subsumption of the individual.”

And, in testament to his enduring legacy, much of this can still be seen in action today in most Western public schools.

Yet, in some pockets of the world there is hope. Sir Ken Robinson’s vision may yet come to fruition.

From Wired:

José Urbina López Primary School sits next to a dump just across the US border in Mexico. The school serves residents of Matamoros, a dusty, sunbaked city of 489,000 that is a flash point in the war on drugs. There are regular shoot-outs, and it’s not uncommon for locals to find bodies scattered in the street in the morning. To get to the school, students walk along a white dirt road that parallels a fetid canal. On a recent morning there was a 1940s-era tractor, a decaying boat in a ditch, and a herd of goats nibbling gray strands of grass. A cinder-block barrier separates the school from a wasteland—the far end of which is a mound of trash that grew so big, it was finally closed down. On most days, a rotten smell drifts through the cement-walled classrooms. Some people here call the school un lugar de castigo—”a place of punishment.”

For 12-year-old Paloma Noyola Bueno, it was a bright spot. More than 25 years ago, her family moved to the border from central Mexico in search of a better life. Instead, they got stuck living beside the dump. Her father spent all day scavenging for scrap, digging for pieces of aluminum, glass, and plastic in the muck. Recently, he had developed nosebleeds, but he didn’t want Paloma to worry. She was his little angel—the youngest of eight children.

After school, Paloma would come home and sit with her father in the main room of their cement-and-wood home. Her father was a weather-beaten, gaunt man who always wore a cowboy hat. Paloma would recite the day’s lessons for him in her crisp uniform—gray polo, blue-and-white skirt—and try to cheer him up. She had long black hair, a high forehead, and a thoughtful, measured way of talking. School had never been challenging for her. She sat in rows with the other students while teachers told the kids what they needed to know. It wasn’t hard to repeat it back, and she got good grades without thinking too much. As she headed into fifth grade, she assumed she was in for more of the same—lectures, memorization, and busy work.

Sergio Juárez Correa was used to teaching that kind of class. For five years, he had stood in front of students and worked his way through the government-mandated curriculum. It was mind-numbingly boring for him and the students, and he’d come to the conclusion that it was a waste of time. Test scores were poor, and even the students who did well weren’t truly engaged. Something had to change.

He too had grown up beside a garbage dump in Matamoros, and he had become a teacher to help kids learn enough to make something more of their lives. So in 2011—when Paloma entered his class—Juárez Correa decided to start experimenting. He began reading books and searching for ideas online. Soon he stumbled on a video describing the work of Sugata Mitra, a professor of educational technology at Newcastle University in the UK. In the late 1990s and throughout the 2000s, Mitra conducted experiments in which he gave children in India access to computers. Without any instruction, they were able to teach themselves a surprising variety of things, from DNA replication to English.

Juárez Correa didn’t know it yet, but he had happened on an emerging educational philosophy, one that applies the logic of the digital age to the classroom. That logic is inexorable: Access to a world of infinite information has changed how we communicate, process information, and think. Decentralized systems have proven to be more productive and agile than rigid, top-down ones. Innovation, creativity, and independent thinking are increasingly crucial to the global economy.

And yet the dominant model of public education is still fundamentally rooted in the industrial revolution that spawned it, when workplaces valued punctuality, regularity, attention, and silence above all else. (In 1899, William T. Harris, the US commissioner of education, celebrated the fact that US schools had developed the “appearance of a machine,” one that teaches the student “to behave in an orderly manner, to stay in his own place, and not get in the way of others.”) We don’t openly profess those values nowadays, but our educational system—which routinely tests kids on their ability to recall information and demonstrate mastery of a narrow set of skills—doubles down on the view that students are material to be processed, programmed, and quality-tested. School administrators prepare curriculum standards and “pacing guides” that tell teachers what to teach each day. Legions of managers supervise everything that happens in the classroom; in 2010 only 50 percent of public school staff members in the US were teachers.

The results speak for themselves: Hundreds of thousands of kids drop out of public high school every year. Of those who do graduate from high school, almost a third are “not prepared academically for first-year college courses,” according to a 2013 report from the testing service ACT. The World Economic Forum ranks the US just 49th out of 148 developed and developing nations in quality of math and science instruction. “The fundamental basis of the system is fatally flawed,” says Linda Darling-Hammond, a professor of education at Stanford and founding director of the National Commission on Teaching and America’s Future. “In 1970 the top three skills required by the Fortune 500 were the three Rs: reading, writing, and arithmetic. In 1999 the top three skills in demand were teamwork, problem-solving, and interpersonal skills. We need schools that are developing these skills.”

That’s why a new breed of educators, inspired by everything from the Internet to evolutionary psychology, neuroscience, and AI, are inventing radical new ways for children to learn, grow, and thrive. To them, knowledge isn’t a commodity that’s delivered from teacher to student but something that emerges from the students’ own curiosity-fueled exploration. Teachers provide prompts, not answers, and then they step aside so students can teach themselves and one another. They are creating ways for children to discover their passion—and uncovering a generation of geniuses in the process.

At home in Matamoros, Juárez Correa found himself utterly absorbed by these ideas. And the more he learned, the more excited he became. On August 21, 2011—the start of the school year — he walked into his classroom and pulled the battered wooden desks into small groups. When Paloma and the other students filed in, they looked confused. Juárez Correa invited them to take a seat and then sat down with them.

He started by telling them that there were kids in other parts of the world who could memorize pi to hundreds of decimal points. They could write symphonies and build robots and airplanes. Most people wouldn’t think that the students at José Urbina López could do those kinds of things. Kids just across the border in Brownsville, Texas, had laptops, high-speed Internet, and tutoring, while in Matamoros the students had intermittent electricity, few computers, limited Internet, and sometimes not enough to eat.

“But you do have one thing that makes you the equal of any kid in the world,” Juárez Correa said. “Potential.”

He looked around the room. “And from now on,” he told them, “we’re going to use that potential to make you the best students in the world.”

Paloma was silent, waiting to be told what to do. She didn’t realize that over the next nine months, her experience of school would be rewritten, tapping into an array of educational innovations from around the world and vaulting her and some of her classmates to the top of the math and language rankings in Mexico.

“So,” Juárez Correa said, “what do you want to learn?”

In 1999, Sugata Mitra was chief scientist at a company in New Delhi that trains software developers. His office was on the edge of a slum, and on a hunch one day, he decided to put a computer into a nook in a wall separating his building from the slum. He was curious to see what the kids would do, particularly if he said nothing. He simply powered the computer on and watched from a distance. To his surprise, the children quickly figured out how to use the machine.

Over the years, Mitra got more ambitious. For a study published in 2010, he loaded a computer with molecular biology materials and set it up in Kalikuppam, a village in southern India. He selected a small group of 10- to 14-year-olds and told them there was some interesting stuff on the computer, and might they take a look? Then he applied his new pedagogical method: He said no more and left.

Over the next 75 days, the children worked out how to use the computer and began to learn. When Mitra returned, he administered a written test on molecular biology. The kids answered about one of four questions correctly. After another 75 days, with the encouragement of a friendly local, they were getting every other question right. “If you put a computer in front of children and remove all other adult restrictions, they will self-organize around it,” Mitra says, “like bees around a flower.”

A charismatic and convincing proselytizer, Mitra has become a darling in the tech world. In early 2013 he won a $1 million grant from TED, the global ideas conference, to pursue his work. He’s now in the process of establishing seven “schools in the cloud,” five in India and two in the UK. In India, most of his schools are single-room buildings. There will be no teachers, curriculum, or separation into age groups—just six or so computers and a woman to look after the kids’ safety. His defining principle: “The children are completely in charge.”

Read the entire article here.

Image: William Torrey Harris, (September 10, 1835 – November 5, 1909), American educator, philosopher, and lexicographer. Courtesy of Wikipedia.

Someone Has to Stand Up to Experts

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“Someone has to stand up to experts!”. This is what Don McLeroy would have you believe about scientists. We all espouse senseless rants once in a while, so we should give McLeroy the benefit of the doubt – perhaps he had slept poorly the night before this impassioned, irrational plea. On the other hand, when you learn that McLeroy’s statement came as chairman of the Texas State Board of Education (SBOE) in 2010, then you may wish to think again, especially if you have children in the school system of the Lone Star State.

McLeroy and his fellow young-Earth creationists including Cynthia Dunbar are the subject of a documentary out this week titled The Revisionaries. It looks at the messy and yet successful efforts of the SBOE to revise the curriculum standards and the contents of science and social studies textbooks in their favor. So, included in a list of over 100 significant amendments, the non-experts did the following: marginalized Thomas Jefferson for being a secular humanist; watered down the historically accepted rationale for separation of church and state; stressed the positive side of the McCarthyist witchhunts; removed references to Hispanics having fought against Santa Anna in the battle of the Alamo; added the National Rifle Association as a key element in the recent conservative resurgence; and of course, re-opened the entire debate over the validity of evolutionary theory.

While McLeroy and some of his fellow non-experts lost re-election bids, their influence on young minds is likely to be far-reaching — textbooks in Texas are next revised in 2020, and because of Texas’ market power many publishers across the nation tend to follow Texas standards.

[div class=attrib]Video clip courtesy of The Revisionaries, PBS.[end-div]

Creativity and Failure at School

[div class=attrib]From the Wall Street Journal:[end-div]

Most of our high schools and colleges are not preparing students to become innovators. To succeed in the 21st-century economy, students must learn to analyze and solve problems, collaborate, persevere, take calculated risks and learn from failure. To find out how to encourage these skills, I interviewed scores of innovators and their parents, teachers and employers. What I learned is that young Americans learn how to innovate most often despite their schooling—not because of it.

Though few young people will become brilliant innovators like Steve Jobs, most can be taught the skills needed to become more innovative in whatever they do. A handful of high schools, colleges and graduate schools are teaching young people these skills—places like High Tech High in San Diego, the New Tech high schools (a network of 86 schools in 16 states), Olin College in Massachusetts, the Institute of Design (d.school) at Stanford and the MIT Media Lab. The culture of learning in these programs is radically at odds with the culture of schooling in most classrooms.

In most high-school and college classes, failure is penalized. But without trial and error, there is no innovation. Amanda Alonzo, a 32-year-old teacher at Lynbrook High School in San Jose, Calif., who has mentored two Intel Science Prize finalists and 10 semifinalists in the last two years—more than any other public school science teacher in the U.S.—told me, “One of the most important things I have to teach my students is that when you fail, you are learning.” Students gain lasting self-confidence not by being protected from failure but by learning that they can survive it.

The university system today demands and rewards specialization. Professors earn tenure based on research in narrow academic fields, and students are required to declare a major in a subject area. Though expertise is important, Google’s director of talent, Judy Gilbert, told me that the most important thing educators can do to prepare students for work in companies like hers is to teach them that problems can never be understood or solved in the context of a single academic discipline. At Stanford’s d.school and MIT’s Media Lab, all courses are interdisciplinary and based on the exploration of a problem or new opportunity. At Olin College, half the students create interdisciplinary majors like “Design for Sustainable Development” or “Mathematical Biology.”

Learning in most conventional education settings is a passive experience: The students listen. But at the most innovative schools, classes are “hands-on,” and students are creators, not mere consumers. They acquire skills and knowledge while solving a problem, creating a product or generating a new understanding. At High Tech High, ninth graders must develop a new business concept—imagining a new product or service, writing a business and marketing plan, and developing a budget. The teams present their plans to a panel of business leaders who assess their work. At Olin College, seniors take part in a yearlong project in which students work in teams on a real engineering problem supplied by one of the college’s corporate partners.

[div class=attrib]Read the entire article after the jump.[end-div]

[div class=attrib]Image courtesy of NY Daily News.[end-div]