Tag Archives: happiness

We All Need More Hygge

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Trust the Danes to come up with it. Survey after survey often puts Denmark at or near the top of global happiness rankings. Followers of all things happiness put this national contentment down to an ethereal quality known as “hygge“. Just as with most recipes for happiness, hygge is rather difficult to define, but generally I would characterize it as “informal, public coziness with a touch of self-indulgence.” The Danes must know a little about happiness — after all, they did invent Lego.

From the Guardian:

Jeppe Trolle Linnet’s gaze dances around Bang & Jensen, his favourite Copenhagen café-bar, seeking out anything and everything that brings it hygge, that untranslatable quality of places, people and togetherness prized by Danes above almost all else.

“It’s the candles, obviously … the lighting. It’s not like they have big lamps on the ceiling,” he says. Then the furnishings: “You get the feeling that, ‘hmm, this must have been brought in from various places’.” He gestures at the flip-down seats we’re sitting on. “Like an old cinema. So probably someone knew someone. Just by the look of it, it suggests that people here are connected to someone, so the whole place is full of sociality, even when it’s empty.” He rubs the shiny brass where his feet are resting. “And obviously it’s all pretty worn, you feel that if you put your feet up, it wouldn’t really matter.”

Linnet published the first academic paper on hygge five years ago, since when he has become the go-to expert for Danish journalists, particularly around Christmas, when hygge is paramount.

If this is the first you’ve heard of hygge, pronounced “hue-guh” and usually translated as “cosiness”, you are about to hear a whole lot more.

Five books on the subject are hitting the shelves this autumn. There’s The Little Book of Hygge by Meik Wiking (subtitled “The Danish way to live well”), out last week. And The Book of Hygge by Louisa Thomsen Brits (subtitled “The Danish art of living well”), out last month. Coming later this week is The Art of Hygge, while How to Hygge and Hygge: A Celebration of Simple Pleasures, Living the Danish Way, are both out next month.

“It’s the new black,” laughs Agnete Wulff, whose husband Poul owns Wulff & Konstali Food Shop, reputedly the Danish capital’s most hygge place for breakfast, where I drop in first thing in the morning.

Read the entire story here.

Image: Nyhavn, a 17th-century waterfront lined by brightly colored townhouses, Copenhagen, Denmark. Courtesy: GuoJunjun / Wikipedia.
CC BY-SA 3.0.

World Happiness Ranking

national-happiness-2015

Yet again, nations covering the northern latitudes outrank all others on this year’s global happiness scale. Not surprisingly, Denmark topped the happiness list in 2015, having secured the top spot since 2012, except for 2014 when it was pipped by Switzerland. The top 5 for 2015 are: Denmark, Iceland, Norway, Finland, and Canada.

The report finds that the happiest nations tend to be those with lower income disparity and strong national health and social safety programs. Ironically, richer nations, including the United States, tend to rank lower due to rising inequalities in income, wealth and health.

That said, the United States moved to No. 13, up two places from No. 15 the previous year. This is rather perplexing considering all the anger that we’re hearing about during the relentless 2016 presidential election campaign.

At the bottom of the list of 157 nations is Burundi, recently torn by a violent political upheaval. The bottom five nations for 2015 are: Benin, Afghanistan, Togo, Syria and Burundi; all have recently suffered from war or disease or both.

The happiness score for each nation is based on multiple national surveys covering a number of criteria, which are aggregated into six key measures: GDP per capita, social support; healthy life expectancy; freedom to make life choices; generosity; and perceptions of corruption.

The World Happiness Report was prepared by the Sustainable Development Solutions Network, an international group of social scientists and public health experts under the auspices of the United Nations.

Read more on the report here.

Image: Top 30 nations ranked for happiness, screenshot. Courtesy: World Happiness Report, The Distribution of World Happiness, by John F. Helliwell, Canadian Institute for Advanced Research and Vancouver School of Economics, University of British Columbia; Haifang Huang, Department of Economics, University of Alberta; Shun Wang, KDI School of Public Policy and Management, South Korea.

Chief Happiness Officer?

When I first read this story I thought it was a mistimed April Fool’s joke. But, I was wrong. The Chief Happiness Officer (CHO) is a growing trend within the halls of corporate America. And, of course, it is brought to you by those happy yet earnest gurus in Silicon Valley.

One wonders where this is likely to take us 10, 20 years from now. But, one thing is reasonably clear — for most, corporate happiness may be an unattainable or undeliverable paradox.

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From the New Republic:

Happiness isn’t something you find, or work toward—it’s something you buy and have delivered. Or at least that’s the premise of one of the newest jobs over in the C-suite. Now, alongside the CEO, CFO, and their ilk, we have the CHO, or chief happiness officer. As the name clearly suggests, the CHO is responsible for the contentment of individual employees, sort of like an h.r. manager, but on steroids; the theory goes that happy workers are productive workers, so happiness turns out to be in the company’s best interest. Perhaps unsurprisingly, many CHOs reside in Silicon Valley—both at start-ups and more blue chip tech companies. But it’s starting to spread: Southern restaurant company Hopjacks created the position in 2012 and the Quality of Life Foundation, an education nonprofit, created one in 2010.

On a day-to-day basis, CHOs busy themselves with diagnosing the emotional wellbeing of their workers, as well as adjusting workplace policy and culture in order to create the conditions for happiness. This can involve distributing surveys that measure contentment, leading workshops on everything from communication skills to mindfulness meditation, and generally diagnosing the office atmosphere. The job can also mean out-of-office activities—or, in the case of Hopjacks, a “Serial Killer Secret-Santa Weapon-Exchange” (an event, according to CHO Jarod Kelly, “where all of us blindly ordered each other [weapons] gifts from www.budk.com.”).

The CHO’s rise may have begun with Chade-Meng Tan. Meng is Google’s chief happiness officer equivalent, officially known as the Jolly Good Fellow. According to his self-made job description, his goal is to “enlighten minds, open hearts, create world peace.” He began at Google soon after the company was born, and spent eight years in the engineering department, before switching to the company’s “People Development Team” in the mid-2000s. Meng was inspired to work happiness into Google after encountering studies on the 65-year-old brain of a Buddhist monk named Mathieu Ricard. Ricard, after earning a Ph.D. in molecular genetics, turned his back on science and became a Buddhist monk in 1972, with the aim of exploring happiness through meditation.

In a 2010 TED talk, Meng explains that Ricard “is the happiest man in the world,” based on brain activity in the left prefrontal cortex. Whether or not measuring happiness in an MRI machine holds water is beside the point—Meng liked what he saw, and aimed to spread Ricard’s cognitive tendencies throughout the Google community.

Google’s involvement in worker happiness set off something of a trend, with Zappos CEO Tony Hsieh releasing a book in 2010 called Delivering Happiness. The book, which covers strategies to increase happiness in corporate culture, was a New York Times best seller and spawned a consulting firm of the same name, devoted to, well, delivering happiness to companies around the world.

Delivering Happiness, according to CEO and CHO Jenn Lim, devotes its time to measuring the contentment of clients and to laboring to improve their working conditions. So how exactly does one create joy? “We take a snapshot of all the employees, and basically identify their happiness levels,” Lim says. “And using [the Happy Business Index], we can see, what are the key points of unhappiness?” (The Happy Business Index is a survey based off of “well-being researcher” Nic Marks’s Happy Planet Index, and scores how motivated and engaged employees feel in their workplace.) In an interview, Lim also explained that they look out for “how empowered employees feel, how much progress they feel they’re making, how connected and aligned they feel with the company.”

“Basically we’re able to derive actionable things that we recommend companies work on. I think of us as kind of a heart monitor,” Lim noted. CHOs not only monitor, but also calculate. Beyond the Happiness Business Index, the company uses a “happiness calculator” which is featured on its website and does little except tabulate how much money you stand to earn if you carry out a “happiness at work survey” (created by Delivering Happiness, of course).

Read the entire article here.

Video: Pharrell Williams – Happy (Official Music Video). Courtesy of I am Other.

Money Can Buy You… (Some) Happiness

Google-search-moneyNew results are in, and yes, money can buy you happiness. But the picture from some extensive new research shows that your happiness is much more dependent on how you spend it, than how much your earn. Generally, you are more likely to be happier if you give money away rather than fritter it on yourself. Also, you are more likely to be happier if you spend it on an experience rather than things.

From the WSJ:

It’s an age-old question: Can money buy happiness?

Over the past few years, new research has given us a much deeper understanding of the relationship between what we earn and how we feel. Economists have been scrutinizing the links between income and happiness across nations, and psychologists have probed individuals to find out what really makes us tick when it comes to cash.

The results, at first glance, may seem a bit obvious: Yes, people with higher incomes are, broadly speaking, happier than those who struggle to get by.

But dig a little deeper into the findings, and they get a lot more surprising—and a lot more useful.

In short, this latest research suggests, wealth alone doesn’t provide any guarantee of a good life. What matters a lot more than a big income is howpeople spend it. For instance, giving money away makes people a lot happier than lavishing it on themselves. And when they do spend money on themselves, people are a lot happier when they use it for experiences like travel than for material goods.

With that in mind, here’s what the latest research says about how people can make smarter use of their dollars and maximize their happiness.

Experiences Are Worth More Than You Think

Ryan Howell was bothered by a conundrum. Numerous studies conducted over the past 10 years have shown that life experiences give us more lasting pleasure than material things, and yet people still often deny themselves experiences and prioritize buying material goods.

So, Prof. Howell, associate professor of psychology at San Francisco State University, decided to look at what’s going on. In a study published earlier this year, he found that people think material purchases offer better value for the money because experiences are fleeting, and material goods last longer. So, although they’ll occasionally splurge on a big vacation or concert tickets, when they’re in more money-conscious mode, they stick to material goods.

But in fact, Prof. Howell found that when people looked back at their purchases, they realized that experiences actually provided better value.

“What we find is that there’s this huge misforecast,” he says. “People think that experiences are only going to provide temporary happiness, but they actually provide both more happiness and more lasting value.” And yet we still keep on buying material things, he says, because they’re tangible and we think we can keep on using them.

Cornell University psychology professor Thomas Gilovich has reached similar conclusions. “People often make a rational calculation: I have a limited amount of money, and I can either go there, or I can have this,” he says. “If I go there, it’ll be great, but it’ll be done in no time. If I buy this thing, at least I’ll always have it. That is factually true, but not psychologically true. We adapt to our material goods.”

It’s this process of “hedonic adaptation” that makes it so hard to buy happiness through material purchases. The new dress or the fancy car provides a brief thrill, but we soon come to take it for granted.

Experiences, on the other hand, tend to meet more of our underlying psychological needs, says Prof. Gilovich. They’re often shared with other people, giving us a greater sense of connection, and they form a bigger part of our sense of identity. If you’ve climbed in the Himalayas, that’s something you’ll always remember and talk about, long after all your favorite gadgets have gone to the landfill.

Read the entire article here.

Image courtesy of Google Search.

It’s About Equality, Stupid

[div class=attrib]From Project Syndicate:[end-div]

The king of Bhutan wants to make us all happier. Governments, he says, should aim to maximize their people’s Gross National Happiness rather than their Gross National Product. Does this new emphasis on happiness represent a shift or just a passing fad?

It is easy to see why governments should de-emphasize economic growth when it is proving so elusive. The eurozone is not expected to grow at all this year. The British economy is contracting. Greece’s economy has been shrinking for years. Even China is expected to slow down. Why not give up growth and enjoy what we have?

No doubt this mood will pass when growth revives, as it is bound to. Nevertheless, a deeper shift in attitude toward growth has occurred, which is likely to make it a less important lodestar in the future – especially in rich countries.

The first factor to undermine the pursuit of growth was concern about its sustainability. Can we continue growing at the old rate without endangering our future?

When people started talking about the “natural” limits to growth in the 1970’s, they meant the impending exhaustion of food and non-renewable natural resources. Recently the debate has shifted to carbon emissions. As the Stern Review of 2006 emphasized, we must sacrifice some growth today to ensure that we do not all fry tomorrow.

Curiously, the one taboo area in this discussion is population. The fewer people there are, the less risk we face of heating up the planet. But, instead of accepting the natural decline in their populations, rich-country governments absorb more and more people to hold down wages and thereby grow faster.

A more recent concern focuses on the disappointing results of growth. It is increasingly understood that growth does not necessarily increase our sense of well-being. So why continue to grow?

The groundwork for this question was laid some time ago. In 1974, the economist Richard Easterlin published a famous paper, “Does Economic Growth Improve the Human Lot? Some Empirical Evidence.” After correlating per capita income and self-reported happiness levels across a number of countries, he reached a startling conclusion: probably not.

Above a rather low level of income (enough to satisfy basic needs), Easterlin found no correlation between happiness and GNP per head. In other words, GNP is a poor measure of life satisfaction.

That finding reinforced efforts to devise alternative indexes. In 1972, two economists, William Nordhaus and James Tobin, introduced a measure that they called “Net Economic Welfare,” obtained by deducting from GNP “bad” outputs, like pollution, and adding non-market activities, like leisure. They showed that a society with more leisure and less work could have as much welfare as one with more work – and therefore more GNP – and less leisure.

More recent metrics have tried to incorporate a wider range of “quality of life” indicators. The trouble is that you can measure quantity of stuff, but not quality of life. How one combines quantity and quality in some index of “life satisfaction” is a matter of morals rather than economics, so it is not surprising that most economists stick to their quantitative measures of “welfare.”

But another finding has also started to influence the current debate on growth: poor people within a country are less happy than rich people. In other words, above a low level of sufficiency, peoples’ happiness levels are determined much less by their absolute income than by their income relative to some reference group. We constantly compare our lot with that of others, feeling either superior or inferior, whatever our income level; well-being depends more on how the fruits of growth are distributed than on their absolute amount.

Put another way, what matters for life satisfaction is the growth not of mean income but of median income – the income of the typical person. Consider a population of ten people (say, a factory) in which the managing director earns $150,000 a year and the other nine, all workers, earn $10,000 each. The mean average of their incomes is $25,000, but 90% earn $10,000. With this kind of income distribution, it would be surprising if growth increased the typical person’s sense of well-being.

[div class=attrib]Read the entire article after the jump.[end-div]

Extreme Equals Happy, Moderate Equals Unhappy

[div class=attrib]From the New York Times:[end-div]

WHO is happier about life — liberals or conservatives? The answer might seem straightforward. After all, there is an entire academic literature in the social sciences dedicated to showing conservatives as naturally authoritarian, dogmatic, intolerant of ambiguity, fearful of threat and loss, low in self-esteem and uncomfortable with complex modes of thinking. And it was the candidate Barack Obama in 2008 who infamously labeled blue-collar voters “bitter,” as they “cling to guns or religion.” Obviously, liberals must be happier, right?

Wrong. Scholars on both the left and right have studied this question extensively, and have reached a consensus that it is conservatives who possess the happiness edge. Many data sets show this. For example, the Pew Research Center in 2006 reported that conservative Republicans were 68 percent more likely than liberal Democrats to say they were “very happy” about their lives. This pattern has persisted for decades. The question isn’t whether this is true, but why.

Many conservatives favor an explanation focusing on lifestyle differences, such as marriage and faith. They note that most conservatives are married; most liberals are not. (The percentages are 53 percent to 33 percent, according to my calculations using data from the 2004 General Social Survey, and almost none of the gap is due to the fact that liberals tend to be younger than conservatives.) Marriage and happiness go together. If two people are demographically the same but one is married and the other is not, the married person will be 18 percentage points more likely to say he or she is very happy than the unmarried person.

An explanation for the happiness gap more congenial to liberals is that conservatives are simply inattentive to the misery of others. If they recognized the injustice in the world, they wouldn’t be so cheerful. In the words of Jaime Napier and John Jost, New York University psychologists, in the journal Psychological Science, “Liberals may be less happy than conservatives because they are less ideologically prepared to rationalize (or explain away) the degree of inequality in society.” The academic parlance for this is “system justification.”

The data show that conservatives do indeed see the free enterprise system in a sunnier light than liberals do, believing in each American’s ability to get ahead on the basis of achievement. Liberals are more likely to see people as victims of circumstance and oppression, and doubt whether individuals can climb without governmental help. My own analysis using 2005 survey data from Syracuse University shows that about 90 percent of conservatives agree that “While people may begin with different opportunities, hard work and perseverance can usually overcome those disadvantages.” Liberals — even upper-income liberals — are a third less likely to say this.

So conservatives are ignorant, and ignorance is bliss, right? Not so fast, according to a study from the University of Florida psychologists Barry Schlenker and John Chambers and the University of Toronto psychologist Bonnie Le in the Journal of Research in Personality. These scholars note that liberals define fairness and an improved society in terms of greater economic equality. Liberals then condemn the happiness of conservatives, because conservatives are relatively untroubled by a problem that, it turns out, their political counterparts defined.

There is one other noteworthy political happiness gap that has gotten less scholarly attention than conservatives versus liberals: moderates versus extremists.

Political moderates must be happier than extremists, it always seemed to me. After all, extremists actually advertise their misery with strident bumper stickers that say things like, “If you’re not outraged, you’re not paying attention!”

But it turns out that’s wrong. People at the extremes are happier than political moderates. Correcting for income, education, age, race, family situation and religion, the happiest Americans are those who say they are either “extremely conservative” (48 percent very happy) or “extremely liberal” (35 percent). Everyone else is less happy, with the nadir at dead-center “moderate” (26 percent).

What explains this odd pattern? One possibility is that extremists have the whole world figured out, and sorted into good guys and bad guys. They have the security of knowing what’s wrong, and whom to fight. They are the happy warriors.

Whatever the explanation, the implications are striking. The Occupy Wall Street protesters may have looked like a miserable mess. In truth, they were probably happier than the moderates making fun of them from the offices above. And none, it seems, are happier than the Tea Partiers, many of whom cling to guns and faith with great tenacity. Which some moderately liberal readers of this newspaper might find quite depressing.

[div class=attrib]Read the entire article after the jump.[end-div]

[div class=attrib]Image courtesy of Psychology Today.[end-div]

Happiness for Pessimists

Pessimists can take heart from Oliver Burkeman’s latest book “The Antidote”. His research shows that there are valid alternatives to the commonly held belief that positive thinking and goal visualization lead inevitably to happiness. He shows that there is “a long tradition in philosophical and spiritual thought which embraces negativity and bathes in insecurity and failure.” Glass half-full types, you may have been right all along.

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