Tag Archives: Iain Banks

Asteroid 5099

Iain (M.) Banks is now where he rightfully belongs — hurtling through space. Though, we fear that he may well not be traveling as fast as he would have wished.

From the Minor Planet Center:

In early April of this year we learnt from Iain Banks himself that he was sick, very sick. Cancer that started in the gall bladder spread quickly and precluded any cure, though he still hoped to be around for a while and see his upcoming novel, The Quarry, hit store shelves in late June. He never did—Iain Banks died on June 9th.

I was introduced to Iain M. Banks’s Sci-Fi novels in graduate school by a good friend who also enjoyed Sci-Fi; he couldn’t believe I’d never even heard of him and remedied what he saw as a huge lapse in my Sci-Fi culture by lending me a couple of his novels. After that I read a few more novels of my own volition because Mr Banks truly was a gifted story teller.

When I heard of his sickness I immediately asked myself what I could do for Mr Banks, and the answer was obvious: Give him an asteroid!

The Minor Planet Center only has the authority to designate new asteroid discoveries (e.g., ’1971 TD1?) and assign numbers to those whose orbits are of a high enough accuracy (e.g., ’5099?), but names for numbered asteroids must be submitted to, and approved by, the Committee for Small Body Nomenclature (CSBN) of the IAU (International Astronomical Union). With the help of Dr Gareth Williams, the MPC’s representative on the CSBN, we submitted a request to name an asteroid after Iain Banks with the hope that it would be approved soon enough for Mr Banks to enjoy it. Sadly, that has not been possible. Nevertheless, I am here to announce that on June 23rd, 2013, asteroid (5099) was officially named Iainbanks by the IAU, and will be referred to as such for as long as Earth Culture may endure.

The official citation for the asteroid reads:

Iain M. Banks (1954-2013) was a Scottish writer best known for the Culture series of science ?ction novels; he also wrote ?ction as Iain Banks. An evangelical atheist and lover of whisky, he scorned social media and enjoyed writing music. He was an extra in Monty Python & The Holy Grail.

Asteroid Iainbanks resides in the Main Asteroid Belt of the Sol system; with a size of 6.1 km (3.8 miles), it takes 3.94 years to complete a revolution around the Sun. It is most likely of a stony composition. Here is an interactive 3D orbit diagram.

The Culture is an advanced society in whose midst most of Mr Banks’s Sci-Fi novels take place. Thanks to their technology they are able to hollow out asteroids and use them as ships capable of faster-than-light travel while providing a living habitat with centrifugally-generated gravity for their thousands of denizens. I’d like to think Mr Banks would have been amused to have his own rock.

Read the entire article here.

Image: Orbit Diagram of asteroid (5099) Iainbanks. Cyan ellipses represent the orbits of the planets (from closer to further from the Sun) Mercury, Venus, Earth, Mars and Jupiter. The black ellipse represents the orbit of asteroid Iainbanks. The shaded region lies below the ecliptic plane, the non shaded, above. Courtesy of Minor Planet Center.

Iain (M.) Banks

On June 9, 2013 we lost Iain Banks to cancer. He was a passionate human(ist) and a literary great.

Luckily he left us with a startling collection of resonant and complex works. Most notably his series of Culture novels that prophesied a distant future, which one day will surely bear his name as a founding member. Mr.Banks, you will be greatly missed.

From the Guardian

The writer Iain Banks, who has died aged 59, had already prepared his many admirers for his death. On 3 April he announced on his website that he had inoperable gall bladder cancer, giving him, at most, a year to live. The announcement was typically candid and rueful. It was also characteristic in another way: Banks had a large web-attentive readership who liked to follow his latest reflections as well as his writings. Particularly in his later years, he frequently projected his thoughts via the internet. There can have been few novelists of recent years who were more aware of what their readers thought of their books; there is a frequent sense in his novels of an author teasing, testing and replying to a readership with which he was pretty familiar.

His first published novel, The Wasp Factory, appeared in 1984, when he was 30 years old, though it had been rejected by six publishers before being accepted by Macmillan. It was an immediate succès de scandale. The narrator is the 16-year-old Frank Cauldhame, who lives with his taciturn father in an isolated house on the north-east coast of Scotland. Frank lives in a world of private rituals, some of which involve torturing animals, and has committed several murders. The explanation of his isolation and his obsessiveness is shockingly revealed in one of the culminating plot twists for which Banks was to become renowned.

It was followed by Walking on Glass (1985), composed of three separate narratives whose connections are deliberately made obscure until near the end of the novel. One of these seems to be a science fiction narrative and points the way to Banks’s strong interest in this genre. Equally, multiple narration would continue to feature in his work.

The next year’s novel, The Bridge, featured three separate stories told in different styles: one a realist narrative about Alex, a manager in an engineering company, who crashes his car on the Forth road bridge; another the story of John Orr, an amnesiac living on a city-sized version of the bridge; and a third, the first-person narrative of the Barbarian, retelling myths and legends in colloquial Scots. In combining fantasy and allegory with minutely located naturalistic narrative, it was clearly influenced by Alasdair Gray’s Lanark (1981). It remained the author’s own avowed favourite.

His first science fiction novel, Consider Phlebas, was published in 1987, though he had drafted it soon after completing The Wasp Factory. In it he created The Culture, a galaxy-hopping society run by powerful but benevolent machines and possessed of what its inventor called “well-armed liberal niceness”. It would feature in most of his subsequent sci-fi novels. Its enemies are the Idirans, a religious, humanoid race who resent the benign powers of the Culture. In this conflict, good and ill are not simply apportioned. Banks provided a heady mix of, on the one hand, action and intrigue on a cosmic scale (his books were often called “space operas”), and, on the other, ruminations on the clash of ideas and ideologies.

For the rest of his career literary novels would alternate with works of science fiction, the latter appearing under the name “Iain M Banks” (the “M” standing for Menzies). Banks sometimes spoke of his science fiction books as a writerly vacation from the demands of literary fiction, where he could “pull out the stops”, as he himself put it. Player of Games (1988) was followed by Use of Weapons (1990). The science fiction employed some of the narrative trickery that characterised his literary fiction: Use of Weapons, for instance, featured two interleaved narratives, one of which moved forward in time and the other backwards. Their connectedness only became clear with a final, somewhat outrageous, twist of the narrative. His many fans came to relish these tricks.

Read the entire article here.

Image: Iain Banks. Courtesy of BBC.

The Cycle of Dispossession and Persecution

In 2010, novelist Iain Banks delivered his well-crafted and heart-felt view of a very human problem — our inability to learn from past mistakes. Courageously for someone in the public eye he did something non-trivial, however small, about an all too common one. We excerpt his essay below.

From Guardian:

I support the Boycott, Divestment and Sanctions (BDS) campaign because, especially in our instantly connected world, an injustice committed against one, or against one group of people, is an injustice against all, against every one of us; a collective injury.

My particular reason for participating in the cultural boycott of Israel is that, first of all, I can; I’m a writer, a novelist, and I produce works that are, as a rule, presented to the international market. This gives me a small extra degree of power over that which I possess as a (UK) citizen and a consumer. Secondly, where possible when trying to make a point, one ought to be precise, and hit where it hurts. The sports boycott of South Africa when it was still run by the racist apartheid regime helped to bring the country to its senses because the ruling Afrikaaner minority put so much store in their sporting prowess. Rugby and cricket in particular mattered to them profoundly, and their teams’ generally elevated position in the international league tables was a matter of considerable pride. When they were eventually isolated by the sporting boycott – as part of the wider cultural and trade boycott – they were forced that much more persuasively to confront their own outlaw status in the world.

A sporting boycott of Israel would make relatively little difference to the self-esteem of Israelis in comparison to South Africa; an intellectual and cultural one might help make all the difference, especially now that the events of the Arab spring and the continuing repercussions of the attack on the Gaza-bound flotilla peace convoy have threatened both Israel’s ability to rely on Egypt’s collusion in the containment of Gaza, and Turkey’s willingness to engage sympathetically with the Israeli regime at all. Feeling increasingly isolated, Israel is all the more vulnerable to further evidence that it, in turn, like the racist South African regime it once supported and collaborated with, is increasingly regarded as an outlaw state.

I was able to play a tiny part in South Africa’s cultural boycott, ensuring that – once it thundered through to me that I could do so – my novels weren’t sold there (while subject to an earlier contract, under whose terms the books were sold in South Africa, I did a rough calculation of royalties earned each year and sent that amount to the ANC). Since the 2010 attack on the Turkish-led convoy to Gaza in international waters, I’ve instructed my agent not to sell the rights to my novels to Israeli publishers. I don’t buy Israeli-sourced products or food, and my partner and I try to support Palestinian-sourced products wherever possible.

It doesn’t feel like much, and I’m not completely happy doing even this; it can sometimes feel like taking part in collective punishment (although BDS is, by definition, aimed directly at the state and not the people), and that’s one of the most damning charges that can be levelled at Israel itself: that it engages in the collective punishment of the Palestinian people within Israel, and the occupied territories, that is, the West Bank and – especially – the vast prison camp that is Gaza. The problem is that constructive engagement and reasoned argument demonstrably have not worked, and the relatively crude weapon of boycott is pretty much all that’s left. (To the question, “What about boycotting Saudi Arabia?” – all I can claim is that cutting back on my consumption of its most lucrative export was a peripheral reason for giving up the powerful cars I used to drive, and for stopping flying, some years ago. I certainly wouldn’t let a book of mine be published there either, although – unsurprisingly, given some of the things I’ve said about that barbaric excuse for a country, not to mention the contents of the books themselves – the issue has never arisen, and never will with anything remotely resembling the current regime in power.)

As someone who has always respected and admired the achievements of the Jewish people – they’ve probably contributed even more to world civilisation than the Scots, and we Caledonians are hardly shy about promoting our own wee-but-influential record and status – and has felt sympathy for the suffering they experienced, especially in the years leading up to and then during the second world war and the Holocaust, I’ll always feel uncomfortable taking part in any action that – even if only thanks to the efforts of the Israeli propaganda machine – may be claimed by some to target them, despite the fact that the state of Israel and the Jewish people are not synonymous. Israel and its apologists can’t have it both ways, though: if they’re going to make the rather hysterical claim that any and every criticism of Israeli domestic or foreign policy amounts to antisemitism, they have to accept that this claimed, if specious, indivisibility provides an opportunity for what they claim to be the censure of one to function as the condemnation of the other.

Read the entire essay after the jump.

Iain (M.) Banks

Where is the technology of the Culture when it’s most needed? Nothing more to add.

From the Guardian:

In Iain M Banks’s finest creation, the universe of the Culture, death is largely optional. It’s an option most people take in the end: they take it after three or four centuries, after living on a suitably wide variety of planets and in a suitably wide variety of bodies, and after a life of hedonism appropriate to the anarcho-communist Age of Plenty galactic civilisation in which they live; they take it in partial, reversible forms. But they take it. It’s an option.

Sadly, and obviously, that’s not true for us. Banks himself has released a statement on his website, saying that he has terminal cancer. He tells us as much with his usual eye for technical detail and stark impact:

I have cancer. It started in my gall bladder, has infected both lobes of my liver and probably also my pancreas and some lymph nodes, plus one tumour is massed around a group of major blood vessels in the same volume, effectively ruling out any chance of surgery to remove the tumours… The bottom line, now, I’m afraid, is that as a late stage gall bladder cancer patient, I’m expected to live for ‘several months’ and it’s extremely unlikely I’ll live beyond a year.

So there you have it.

Anything I write about Banks and his work, both as Iain Banks and Iain M Banks (for the uninitiated, Iain Banks is the name he publishes his non-genre novels under; Iain M Banks is for his sci-fi stuff), will ultimately be about me, I realise. I can’t pretend to say What His Work Meant for Literature or for Sci-Fi, because I don’t know what it meant; I can’t speak about him as a human being, beyond what I thought I could detect of his personality through his work (humane and witty and fascinated by the new, for the record), because I haven’t met him.

With that in mind, I just wanted to talk a bit about why I love his books, why I think he is one – or two, really – of our finest living writers, and how his work has had probably more impact on me than any other fiction writer.

I first read The Wasp Factory in about 1996, when my mum, keen to get me reading pretty much anything that wasn’t Terry Pratchett, heard of this “enfant explosif” of Scottish literature. It’s a slightly tricky admission to make in a hagiographical piece like this one, but I wasn’t all that taken with it: it felt a little bleak and soulless, and the literary pyrotechnics and grand gothic sequences didn’t rescue it. But then I read Excession, one of his M Banks sci-fi novels, set in the Culture; and then I read The Crow Road, his hilarious and moving madcap family-history-murder-mystery set in the Scottish wilds; and I was hooked.

Since then I’ve read literally everything he’s published under M Banks, and most of the stuff under Banks. There are hits and misses, but the misses are never bad and the hits are spectacular. He creates vivid characters; he paints scenes in sparkling detail; he has plots that rollick along like Dan Brown’s are supposed to, but don’t.

And what’s most brilliant, at least for me as a lifelong fan of both sci-fi and “proper” literature, is that he takes the same simple but vital skills – well-drawn characters, clever writing, believable dialogue – from his non-genre novels and applies them to his sci-fi, allied to dizzying imagination and serious knowledge.

Read the entire article after the jump.

Image: Iain Banks. Courtesy of the Guardian.