Ronald Searle

Ronald Searle, your serious wit and your heroic pen will be missed. Searle died on December 30, aged 91.

The first “real” book purchased by theDiagonal’s editor with his own money was “How To Be Topp” by Geoffrey Willans and Ronald Searle. The book featured Searle’s unique and unmistakable illustrations of anti-hero Nigel Molesworth, a stoic, shrewd and droll English schoolboy.

Yet while Searle will be best remembered for his drawings of Molesworth and friends at St.Custard’s high school and his invention of St.Trinian’s (school for rowdy schoolgirls), he leaves behind a critical body of work that graphically illustrates his brutal captivity at the hands of the Japanese during the Second World War.

Most of these drawings appear in his 1986 book, Ronald Searle: To the Kwai and Back, War Drawings 1939-1945. In the book, Searle also wrote of his experiences as a prisoner. Many of his original drawings are now in the permanent collection of the Imperial War Museum, London.

[div class=attrib]From the BBC:[end-div]

British cartoonist Ronald Searle, best known for creating the fictional girls’ school St Trinian’s, has died aged 91.

His daughter Kate Searle said in a statement that he “passed away peacefully in his sleep” in a hospital in France.

Searle’s spindly cartoons of the naughty schoolgirls first appeared in 1941, before the idea was adapted for film.

The first movie version, The Belles of St Trinian’s, was released in 1954.

Joyce Grenfell and George Cole starred in the film, along with Alastair Sim, who appeared in drag as headmistress Millicent Fritton.

Searle also provided illustrations the Molesworth series, written by Geoffrey Willans.

The gothic, line-drawn cartoons breathed life into the gruesome pupils of St Custard’s school, in particular the outspoken, but functionally-illiterate Nigel Molesworth “the goriller of 3B”.

Searle’s work regularly appeared in magazines and newspapers, including Punch and The New Yorker.

[div class=attrib]Read more here.[end-div]

[div class=attrib]Image: Welcome back to the new term molesworth! From How to be Topp. Courtesy of Geoffrey Willans and Ronald Searle / Vanguard Press.[end-div]

Weight Loss and the Coordinated Defense Mechanism

New research into obesity and weight loss shows us why it’s so hard to keep weight lost from dieting from returning. The good news is that weight (re-)gain is not all due to a simple lack of control and laziness. However, the bad news is that keeping one’s weight down may be much more difficult due to the body’s complex defense mechanism.

Tara Parker-Pope over at the Well blog reviews some of the new findings, which seem to point the finger at a group hormones and specific genes that work together to help us regain those lost pounds.

[div class=attrib]From the New York Times:[end-div]

For 15 years, Joseph Proietto has been helping people lose weight. When these obese patients arrive at his weight-loss clinic in Australia, they are determined to slim down. And most of the time, he says, they do just that, sticking to the clinic’s program and dropping excess pounds. But then, almost without exception, the weight begins to creep back. In a matter of months or years, the entire effort has come undone, and the patient is fat again. “It has always seemed strange to me,” says Proietto, who is a physician at the University of Melbourne. “These are people who are very motivated to lose weight, who achieve weight loss most of the time without too much trouble and yet, inevitably, gradually, they regain the weight.”

Anyone who has ever dieted knows that lost pounds often return, and most of us assume the reason is a lack of discipline or a failure of willpower. But Proietto suspected that there was more to it, and he decided to take a closer look at the biological state of the body after weight loss.

Beginning in 2009, he and his team recruited 50 obese men and women. The men weighed an average of 233 pounds; the women weighed about 200 pounds. Although some people dropped out of the study, most of the patients stuck with the extreme low-calorie diet, which consisted of special shakes called Optifast and two cups of low-starch vegetables, totaling just 500 to 550 calories a day for eight weeks. Ten weeks in, the dieters lost an average of 30 pounds.

At that point, the 34 patients who remained stopped dieting and began working to maintain the new lower weight. Nutritionists counseled them in person and by phone, promoting regular exercise and urging them to eat more vegetables and less fat. But despite the effort, they slowly began to put on weight. After a year, the patients already had regained an average of 11 of the pounds they struggled so hard to lose. They also reported feeling far more hungry and preoccupied with food than before they lost the weight.

While researchers have known for decades that the body undergoes various metabolic and hormonal changes while it’s losing weight, the Australian team detected something new. A full year after significant weight loss, these men and women remained in what could be described as a biologically altered state. Their still-plump bodies were acting as if they were starving and were working overtime to regain the pounds they lost. For instance, a gastric hormone called ghrelin, often dubbed the “hunger hormone,” was about 20 percent higher than at the start of the study. Another hormone associated with suppressing hunger, peptide YY, was also abnormally low. Levels of leptin, a hormone that suppresses hunger and increases metabolism, also remained lower than expected. A cocktail of other hormones associated with hunger and metabolism all remained significantly changed compared to pre-dieting levels. It was almost as if weight loss had put their bodies into a unique metabolic state, a sort of post-dieting syndrome that set them apart from people who hadn’t tried to lose weight in the first place.

“What we see here is a coordinated defense mechanism with multiple components all directed toward making us put on weight,” Proietto says. “This, I think, explains the high failure rate in obesity treatment.”

[div class=attrib]Read the entire article here.[end-div]

[div class=attrib]Image courtesy of Science Daily.[end-div]

Morality and Machines

Fans of science fiction and Isaac Asimov in particular may recall his three laws of robotics:

  1. A robot may not injure a human being or, through inaction, allow a human being to come to harm.
  2. A robot must obey the orders given to it by human beings, except where such orders would conflict with the First Law.
  3. A robot must protect its own existence as long as such protection does not conflict with the First or Second Laws.

Of course, technology has marched forward relentlessly since Asimov penned these guidelines in 1942. But while the ideas may seem trite and somewhat contradictory the ethical issue remains – especially as our machines become ever more powerful and independent. Though, perhaps first humans, in general, ought to agree on a set of fundamental principles for themselves.

Colin Allen for the Opinionator column reflects on the moral dilemma. He is Provost Professor of Cognitive Science and History and Philosophy of Science at Indiana University, Bloomington.

[div class=attrib]From the New York Times:[end-div]

A robot walks into a bar and says, “I’ll have a screwdriver.” A bad joke, indeed. But even less funny if the robot says “Give me what’s in your cash register.”

The fictional theme of robots turning against humans is older than the word itself, which first appeared in the title of Karel ?apek’s 1920 play about artificial factory workers rising against their human overlords.

The prospect of machines capable of following moral principles, let alone understanding them, seems as remote today as the word “robot” is old. Some technologists enthusiastically extrapolate from the observation that computing power doubles every 18 months to predict an imminent “technological singularity” in which a threshold for machines of superhuman intelligence will be suddenly surpassed. Many Singularitarians assume a lot, not the least of which is that intelligence is fundamentally a computational process. The techno-optimists among them also believe that such machines will be essentially friendly to human beings. I am skeptical about the Singularity, and even if “artificial intelligence” is not an oxymoron, “friendly A.I.” will require considerable scientific progress on a number of fronts.

The neuro- and cognitive sciences are presently in a state of rapid development in which alternatives to the metaphor of mind as computer have gained ground. Dynamical systems theory, network science, statistical learning theory, developmental psychobiology and molecular neuroscience all challenge some foundational assumptions of A.I., and the last 50 years of cognitive science more generally. These new approaches analyze and exploit the complex causal structure of physically embodied and environmentally embedded systems, at every level, from molecular to social. They demonstrate the inadequacy of highly abstract algorithms operating on discrete symbols with fixed meanings to capture the adaptive flexibility of intelligent behavior. But despite undermining the idea that the mind is fundamentally a digital computer, these approaches have improved our ability to use computers for more and more robust simulations of intelligent agents — simulations that will increasingly control machines occupying our cognitive niche. If you don’t believe me, ask Siri.

This is why, in my view, we need to think long and hard about machine morality. Many of my colleagues take the very idea of moral machines to be a kind of joke. Machines, they insist, do only what they are told to do. A bar-robbing robot would have to be instructed or constructed to do exactly that. On this view, morality is an issue only for creatures like us who can choose to do wrong. People are morally good only insofar as they must overcome the urge to do what is bad. We can be moral, they say, because we are free to choose our own paths.

[div class=attrib]Read the entire article here.[end-div]

[div class=attrib]Image courtesy of Asimov Foundation / Wikipedia.[end-div]