Category Archives: Arts and Letters

MondayPoem: The Brain — is wider than the Sky

Ushering in this week’s focus on the brain and the cognitive sciences is an Emily Dickinson poem.

Born is Amherst, Massachusetts in 1830, Emily Dickinson is often characterized as having lead a very private and eccentric life. While few of her poems were published during her lifetime, Emily Dickinson is now regarded as a major American poet for her innovative, pre-modernist poetry.
[div class=attrib]By Emily Dickinson:[end-div]

The Brain is wider than the Sky

The Brain — is wider than the Sky —
For — put them side by side —
The one the other will contain
With ease — and You — beside —

The Brain is deeper than the sea —
For — hold them — Blue to Blue —
The one the other will absorb —
As Sponges — Buckets — do —

The Brain is just the weight of God —
For — Heft them — Pound for Pound —
And they will differ — if they do —
As Syllable from Sound —

More on Emily Dickinson from the Poetry Foundation.

[div class=attrib]Image courtesy of Todd-Bingham Picture Collection and Family Papers, Yale University Manuscripts & Archives Digital Images Database, Yale University.[end-div]

MondayPoem: Three Six Five Zero

A poignant, poetic view of our relationships, increasingly mediated and recalled for us through technology. Conor O’Callaghan’s poem ushers in this week’s collection of articles at theDiagonal focused on technology.

Conor O’Callaghan is an Irish poet. He teaches at Wake Forest University and Sheffield Hallam University in the United Kingdom.

[div class=attrib]By Conor O’Callaghan, courtesy of Poetry Foundation:[end-div]

Three Six Five Zero

I called up tech and got the voicemail code.
It’s taken me this long to find my feet.
Since last we spoke that evening it has snowed.

Fifty-four new messages. Most are old
and blinking into a future months complete.
I contacted tech to get my voicemail code

to hear your voice, not some bozo on the road
the week of Thanksgiving dubbing me his sweet
and breaking up and bleating how it snowed

the Nashville side of Chattanooga and slowed
the beltway to a standstill. The radio said sleet.
The kid in tech sent on my voicemail code.

I blew a night on lightening the system’s load,
woke to white enveloping the trees, the street
that’s blanked out by my leaving. It had snowed.

Lately others’ pasts will turn me cold.
I heard out every message, pressed delete.
I’d happily forget my voice, the mail, its code.
We spoke at last that evening. Then it snowed.

Automating the Art Critic

Where evaluating artistic style was once the exclusive domain of seasoned art historians and art critics with many decades of experience, a computer armed with sophisticated image processing software is making a stir in art circles.

Computer scientist, Dr. Lior Shamir of Lawrence Technological University in Michigan authored a recent paper that suggests computers may be just as adept as human art experts at evaluating similarities, and differences, of artistic styles.

Dr. Shamir’s breakthrough was to decompose the task of evaluating a painting into discrete quantifiable components that could be assigned a numeric value and hence available for computation. These components, or descriptors, included surface texture, color intensity and type, distribution of lines and edges, and number and types of shapes used in the painting.

[div class=attrib]From the Economist:[end-div]

Dr Shamir, a computer scientist, presented 57 images by each of nine painters—Salvador Dalí, Giorgio de Chirico, Max Ernst, Vasily Kandinsky, Claude Monet, Jackson Pollock, Pierre-Auguste Renoir, Mark Rothko and Vincent van Gogh—to a computer, to see what it made of them. The computer broke the images into a number of so-called numerical descriptors. These descriptors quantified textures and colours, the statistical distribution of edges across a canvas, the distributions of particular types of shape, the intensity of the colour of individual points on a painting, and also the nature of any fractal-like patterns within it (fractals are features that reproduce similar shapes at different scales; the edges of snowflakes, for example).

All told, the computer identified 4,027 different numerical descriptors. Once their values had been established for each of the 513 artworks that had been fed into it, it was ready to do the analysis.

Dr Shamir’s aim was to look for quantifiable ways of distinguishing between the work of different artists. If such things could be established, it might make the task of deciding who painted what a little easier. Such decisions matter because, even excluding deliberate forgeries, there are many paintings in existence that cannot conclusively be attributed to a master rather than his pupils, or that may be honestly made copies whose provenance is now lost.

[div class=attrib]More from theSource here.[end-div]

[div class=attrib]Persistence of Memory by Salvador Dalí, courtesy of  Salvador Dalí, Gala-Salvador Dalí Foundation/Artists Rights Society.[end-div]

[div class=attrib]Love Song by Giorgio de Chirico, courtesy of Wikipedia / Creative Commons.[end-div]

MondayPoem: Life Cycle of Common Man

Twice Poet Laureate of the United States, Howard Nemerov, catalogs the human condition in his work “Life Cycle of Common Man”.

[div class=attrib]By Howard Nemerov, courtesy of Poetry Foundation:[end-div]

Life Cycle of Common Man

Roughly figured, this man of moderate habits,
This average consumer of the middle class,
Consumed in the course of his average life span
Just under half a million cigarettes,
Four thousand fifths of gin and about
A quarter as much vermouth; he drank
Maybe a hundred thousand cups of coffee,
And counting his parents’ share it cost
Something like half a million dollars
To put him through life. How many beasts
Died to provide him with meat, belt and shoes
Cannot be certainly said.
But anyhow,
It is in this way that a man travels through time,
Leaving behind him a lengthening trail
Of empty bottles and bones, of broken shoes,
Frayed collars and worn out or outgrown
Diapers and dinnerjackets, silk ties and slickers.

Given the energy and security thus achieved,
He did . . . ? What? The usual things, of course,
The eating, dreaming, drinking and begetting,
And he worked for the money which was to pay
For the eating, et cetera, which were necessary
If he were to go on working for the money, et cetera,
But chiefly he talked. As the bottles and bones
Accumulated behind him, the words proceeded
Steadily from the front of his face as he
Advanced into the silence and made it verbal.
Who can tally the tale of his words? A lifetime
Would barely suffice for their repetition;
If you merely printed all his commas the result
Would be a very large volume, and the number of times
He said “thank you” or “very little sugar, please,”
Would stagger the imagination. There were also
Witticisms, platitudes, and statements beginning
“It seems to me” or “As I always say.”
Consider the courage in all that, and behold the man
Walking into deep silence, with the ectoplastic
Cartoon’s balloon of speech proceeding
Steadily out of the front of his face, the words
Borne along on the breath which is his spirit
Telling the numberless tale of his untold Word
Which makes the world his apple, and forces him to eat.

[div class=attrib]Source: The Collected Poems of Howard Nemerov (The University of Chicago Press, 1977).[end-div]

The Prospect of Immortality

A recently opened solo art show takes an fascinating inside peek at the cryonics industry. Entitled “The Prospect of Immortality” the show features photography by Murray Ballard. Ballard’s collection of images follows a 5-year investigation of cryonics in England, the United States and Russia. Cryonics is the practice of freezing the human body just after death in the hope that future science will one day have the capability of restoring it to life.

Ballard presents the topic in a fair an balanced way, leaving viewers to question and weigh the process of cryonics for themselves.

[div class=attrib]From Impressions Gallery:[end-div]

The result of five year’s unprecedented access and international investigation, Murray Ballard offers an amazing photographic insight into the practice of : the process of freezing a human body after death in the hope that scientific advances may one day bring it back to life. Premiering at Impressions Gallery, this is Murray Ballard’s first major solo show.

Ballard’s images take the viewer on a journey through the tiny but dedicated international cryonics community, from the English seaside retirement town of Peacehaven; to the high-tech laboratories of Arizona; to the rudimentary facilities of Kriorus, just outside Moscow.  Worldwide there are approximately 200 ‘patients’ stored permanently in liquid nitrogen, with a further thousand people signed up for cryonics after death.

[div class=attrib]More from theSource here.[end-div]

[div class=attrib]Images courtesy of Impressions Gallery / Murray Ballard.[end-div]

If Televisions Could See Us

A fascinating and disturbing series of still photographs from Andris Feldmanis shows us what the television “sees” as its viewers glare seemingly mindlessly at the box. As Feldmanis describes,

An average person in Estonia spends several hours a day watching the television. This is the situation reversed, the people portrayed here are posing for their television sets. It is not a critique of mass media and its influence, it is a fictional document of what the TV sees.

Makes one wonder what the viewers were watching. Or does it even matter? More of the series courtesy of Art Fag City, here. All the images show the one-sidedness of the human-television relationship.

[div class=attrib]Image courtesy of Andris Feldmanis.[end-div]

MondayPoem: Starlight

Monday’s poem authored by William Meredith, was selected for it is in keeping with our cosmology theme this week.

William Meredith was born in New York City in 1919. He studied English at Princeton University where he graduated Magna Cum Laude. His senior thesis focused on the poetry of Robert Frost, a major influence for Meredith throughout his career.
[div class=attrib]By William Meredith, courtesy of Poets.org:[end-div]

Going abruptly into a starry night
It is ignorance we blink from, dark, unhoused;
There is a gaze of animal delight
Before the human vision. Then, aroused
To nebulous danger, we may look for easy stars,
Orion and the Dipper; but they are not ours,

These learned fields. Dark and ignorant,
Unable to see here what our forebears saw,
We keep some fear of random firmament
Vestigial in us. And we think, Ah,
If I had lived then, when these stories were made up, I
Could have found more likely pictures in haphazard sky.

But this is not so. Indeed, we have proved fools
When it comes to myths and images. A few
Old bestiaries, pantheons and tools
Translated to the heavens years ago—
Scales and hunter, goat and horologe—are all
That save us when, time and again, our systems fall.

And what would we do, given a fresh sky
And our dearth of image? Our fears, our few beliefs
Do not have shapes. They are like that astral way
We have called milky, vague stars and star-reefs
That were shapeless even to the fecund eye of myth—
Surely these are no forms to start a zodiac with.

To keep the sky free of luxurious shapes
Is an occupation for most of us, the mind
Free of luxurious thoughts. If we choose to escape,
What venial constellations will unwind
Around a point of light, and then cannot be found
Another night or by another man or from other ground.

As for me, I would find faces there,
Or perhaps one face I have long taken for guide;
Far-fetched, maybe, like Cygnus, but as fair,
And a constellation anyone could read
Once it was pointed out; an enlightenment of night,
The way the pronoun you will turn dark verses bright.

Art Makes Your Body Tingle

The next time you wander through an art gallery and feel lightheaded after seeing a Monroe silkscreen by Warhol, or feel reflective and soothed by a scene from Monet’s garden you’ll be in good company. New research shows that the body reacts to art not just our grey matter.

The study by Wolfgang Tschacher and colleagues, and published by the American Psychological Association, found that:

. . . physiological responses during perception of an artwork were significantly related to aesthetic-emotional experiencing. The dimensions “Aesthetic Quality,” “Surprise/Humor,” “Dominance,” and “Curatorial Quality” were associated with cardiac measures (heart rate variability, heart rate level) and skin conductance variability.

In other words, art makes your pulse race, your skin perspire and your body tingle.

[div class=attrib]From Miller-McCune:[end-div]

Art exhibits are not generally thought of as opportunities to get our pulses racing and skin tingling. But newly published research suggests aesthetic appreciation is, in fact, a full-body experience.

Three hundred and seventy-three visitors to a Swiss museum agreed to wear special gloves measuring four physiological responses as they strolled through an art exhibit. Researchers found an association between the gallery-goers’ reported responses to the artworks and three of the four measurements of bodily stimulation.

“Our findings suggest that an idiosyncratically human property — finding aesthetic pleasure in viewing artistic artifacts — is linked to biological markers,” researchers led by psychologist Wolfgang Tschacher of the University of Bern, Switzerland, write in the journal Psychology of Aesthetics, Creativity and the Arts.

Their study, the first of its kind conducted in an actual art gallery, provides evidence for what Tschacher and his colleagues call “the embodiment of aesthetics.”

[div class=attrib]More from theSource here.[end-div]

[div class=attrib]Image courtesy of Wikipedia / Creative Commons.[end-div]

Higgs Particle Collides with Modern Art

Jonathan Jones over at the Guardian puts an creative spin (pun intended) on the latest developments in the world of particle physics. He suggests that we might borrow from the world of modern and contemporary art to help us take the vast imaginative leaps necessary to understand our physical world and its underlying quantum mechanical nature bound up in uncertainty and paradox.

Jones makes a good point that many leading artists of recent times broke new ground by presenting us with an alternate reality that demanded a fresh perspective of the world and what lies beneath. Think Picasso and Dali and Miro and Twombly.

[div class=attrib]From Jonathan Jones for the Guardian:[end-div]

The experiments currently being performed in the LHC are enigmatic, mind-boggling and imaginative. But are they science – or art? In his renowned television series The Ascent of Man, the polymath Jacob Bronowski called the discovery of the invisible world within the atom the great collective achievement of science in the 20th century. Then he went further. “No – it is a great, collective work of art.”

Niels Bohr, who was at the heart of the new sub-atomic physics in the early 20th century, put the mystery of what he and others were finding into provocative sayings. He was very quotable, and every quote stresses the ambiguity of the new realm he was opening up, the realm of the smallest conceivable things in the universe. “If quantum mechanics hasn’t profoundly shocked you, you haven’t understood it yet,” ran one of his remarks. According to Bronowski, Bohr also said that to think about the paradoxical truths of quantum mechanics is to think in images, because the only way to know anything about the invisible is to create an image of it that is by definition a human construct, a model, a half-truth trying to hint at the real truth.

. . .

We won’t understand what those guys at Cern are up to until our idea of science catches up with the greatest minds of the 20th century who blew apart all previous conventions of thought. One guide offers itself to those of us who are not physicists: modern art. Bohr, explained Bronowski, collected Cubist paintings. Cubism was invented by Pablo Picasso and Georges Braque at the same time modern physics was being created: its crystalline structures and opaque surfaces suggest the astonishment of a reality whose every microcosmic particle is sublimely complex.

[div class=attrib]More from theSource here.[end-div]

[div class=attrib]Image courtesy of Wikipedia / CERN / Creative Commons.[end-div]

Atomic Poems: Oppenheimer, Ginsberg and Linkin Park

Sixty-six years ago on July 16, 1945 the world witnessed the first atomic bomb test. The bomb lit up the sky and scorched the earth at the White Sands Proving Ground over the Jornada del Muerto desert in New Mexico. The test of the implosion-design plutonium device was codenamed Trinity, part of the Manhattan Project.

The lead physicist was J. Robert Oppenheimer. He named the atomic test “Trinity” in a conflicted homage to John Donne’s poem, “Holy Sonnet XIV: Batter My Heart, Three-Personed God”:

[div class=attrib]By John Donne:[end-div]

Batter my heart, three-personed God; for you
As yet but knock, breathe, shine, and seek to mend;
That I may rise and stand, o’erthrow me, and bend
Your force to break, blow, burn, and make me new.
I, like an usurped town, to another due,
Labor to admit you, but O, to no end;
Reason, your viceroy in me, me should defend,
but is captived, and proves weak or untrue.
yet dearly I love you, and would be loved fain,
But am betrothed unto your enemy.
Divorce me, untie or break that knot again;
Take me to you, imprison me, for I,
Except you enthrall me, never shall be free,
Nor even chaste, except you ravish me.

Thirty-three years after the Trinity test on July 16, 1978, poet Allen Ginsberg published his nuclear protest poem “Plutonian Ode”, excerpted here:

. . .

Radioactive Nemesis were you there at the beginning 
        black dumb tongueless unsmelling blast of Disil-
        lusion?
I manifest your Baptismal Word after four billion years
I guess your birthday in Earthling Night, I salute your
        dreadful presence last majestic as the Gods,
Sabaot, Jehova, Astapheus, Adonaeus, Elohim, Iao, 
        Ialdabaoth, Aeon from Aeon born ignorant in an
        Abyss of Light,
Sophia's reflections glittering thoughtful galaxies, whirl-
        pools of starspume silver-thin as hairs of Einstein!
Father Whitman I celebrate a matter that renders Self
        oblivion!
Grand Subject that annihilates inky hands & pages'
        prayers, old orators' inspired Immortalities,
I begin your chant, openmouthed exhaling into spacious
        sky over silent mills at Hanford, Savannah River,
        Rocky Flats, Pantex, Burlington, Albuquerque
I yell thru Washington, South Carolina, Colorado, 
        Texas, Iowa, New Mexico,
Where nuclear reactors creat a new Thing under the 
        Sun, where Rockwell war-plants fabricate this death
        stuff trigger in nitrogen baths,
Hanger-Silas Mason assembles the terrified weapon
        secret by ten thousands, & where Manzano Moun-
        tain boasts to store
its dreadful decay through two hundred forty millenia
        while our Galaxy spirals around its nebulous core.
I enter your secret places with my mind, I speak with 
        your presence, I roar your Lion Roar with mortal
        mouth.
One microgram inspired to one lung, ten pounds of 
        heavy metal dust adrift slow motion over grey
        Alps
the breadth of the planet, how long before your radiance
        speeds blight and death to sentient beings?
Enter my body or not I carol my spirit inside you,
        Unnaproachable Weight,
O heavy heavy Element awakened I vocalize your con-
        sciousness to six worlds
I chant your absolute Vanity.  Yeah monster of Anger
        birthed in fear O most
Ignorant matter ever created unnatural to Earth! Delusion
        of metal empires!
Destroyer of lying Scientists! Devourer of covetous
        Generals, Incinerator of Armies & Melter of Wars!
Judgement of judgements, Divine Wind over vengeful 
        nations, Molester of Presidents, Death-Scandal of
        Capital politics! Ah civilizations stupidly indus-
        trious!
Canker-Hex on multitudes learned or illiterate! Manu-
        factured Spectre of human reason! O solidified
        imago of practicioner in Black Arts
I dare your reality, I challenge your very being! I 
        publish your cause and effect!
I turn the wheel of Mind on your three hundred tons!
        Your name enters mankind's ear! I embody your
        ultimate powers!
My oratory advances on your vaunted Mystery! This 
        breath dispels your braggart fears! I sing your 
        form at last
behind your concrete & iron walls inside your fortress
        of rubber & translucent silicon shields in filtered
        cabinets and baths of lathe oil,
My voice resounds through robot glove boxes & ignot 
        cans and echoes in electric vaults inert of atmo-
        sphere,
I enter with spirit out loud into your fuel rod drums
        underground on soundless thrones and beds of
        lead
O density! This weightless anthem trumpets transcendent 
        through hidden chambers and breaks through 
        iron doors into the Infernal Room!
Over your dreadful vibration this measured harmony        
        floats audible, these jubilant tones are honey and 
        milk and wine-sweet water
Poured on the stone black floor, these syllables are
        barley groats I scatter on the Reactor's core, 
I call your name with hollow vowels, I psalm your Fate
        close by, my breath near deathless ever at your
        side
to Spell your destiny, I set this verse prophetic on your
        mausoleum walls to seal you up Eternally with
        Diamond Truth!  O doomed Plutonium.

. . .

As noted in the Barnes and Noble Review:

Biographies of Oppenheimer portray him as a complex, contradicted man, and something of a poet himself. His love of poetry became well known when, in a 1965 interview, he famously claimed that his first reaction to the bomb test was a recollection of a line from the Bhagavad-Gita: “Now I am become death, the destroyer of worlds.”

Linkin Park’s  2010 concept album entitled “A Thousand Suns” captures Oppenheimer himself reciting these lines from Bhagavad-Gita scripture on recollecting Trinity atomic bomb test. He speaks on track 2, “Radiance”.

[div class=attrib]Image courtesy of Wikipedia / Creative Commons.[end-div]

MondayPoem: August 6th

In keeping with our atoms and all things atomic theme this week, Monday’s poem is authored by Sankichi Toge, Japanese poet and peace activist.

Twenty-four-year-old Sankichi Toge was in Hiroshima when the atomic bomb was dropped on his city. Sankichi Toge began writing poems as a teenager; his first collection of poetry entitled, “Genbaku shishu (“Poems of the Atomic Bomb”) was published in 1951. He died at the age of 36 in Hiroshima.

His poem August 6th is named for the day in August 1945 on which the atomic bomb was dropped on Hiroshima.

August 6th

How could I ever forget that flash of light!
In a moment thirty thousand people ceased to be
The cries of fifty thousand killed
Through yellow smoke whirling into light
Buildings split, bridges collapsed
Crowded trams burnt as they rolled about
Hiroshima, all full of boundless heaps of embers
Soon after, skin dangling like rags
With hands on breasts
Treading upon the spilt brains
Wearing shreds of burnt cloth round their loins
There came numberless lines of the naked
all crying
Bodies on the parade ground, scattered like
jumbled stone images
Crowds in piles by the river banks
loaded upon rafts fastened to shore
Turned by and by into corpses
under the scorching sun
in the midst of flame
tossing against the evening sky
Round about the street where mother and
brother were trapped alive under the fallen house
The fire-flood shifted on
On beds of filth along the Armory floor
Heaps, God knew who they were….
Heaps of schoolgirls lying in refuse
Pot-bellied, one-eyed
with half their skin peeled off, bald
The sun shone, and nothing moved
but the buzzing flies in the metal basins
Reeking with stagnant odor
How can I forget that stillness
Prevailing over the city of three hundred thousand?
Amidst that calm
How can I forget the entreaties
Of the departed wife and child
Through their orbs of eyes
Cutting through our minds and souls?

Famous for the wrong book

[div class=attrib]From the Guardian:[end-div]

Why is it that the book for which an author is best known is rarely their best? If history is the final judge of literary achievement, why has a title like Louis de Bernières’ Captain Corelli’s Mandolin risen to the top, overshadowing his much better earlier novels such as Señor Vivo and the Coca Lord? It’s not, I hope, the simple snobbery of insisting that the most popular can’t be the finest. (After all, who would dispute that Middlemarch is George Eliot’s peak? … You would? Great, there’s a space for you in the comments below.)

If someone reads Kurt Vonnegut‘s most famous book, Slaughterhouse-Five, and doesn’t like it, I’ll want to shout to them, “But it’s rubbish! Cat’s Cradle is much better! That’s the one you want to read!” It’s not just me, I’m sure. Geoff Dyer takes the view that it is John Cheever’s journals, not his stories, which represent his “greatest achievement, his principal claim to literary survival”. Gabriel Josipovici says that it is not Kafka’s The Trial or “Metamorphosis” – not any of his novels or stories – which “form [his] most sustained meditation on life and death, good and evil, and the role of art”, but his aphorisms.

So here I am going to list a few instances of a writer being famous for the wrong book, and my suggestions for where their greatest achievement really lies. Below, you can make your own suggestions (someone, please tell me I’ve just been reading the wrong Peter Carey or Emily Brontë), or let me know just how misguided I am.

Joseph Heller
Catch-22 is too long, messy and takes 100 pages to get going. Heller’s second novel, Something Happened, took even longer to write and justified the time. From its opening line (“I get the willies when I see closed doors”), it is a supremely controlled and meticulous masterpiece, grounded in the horror of daily living. The first time I read it I was overwhelmed. The second time I thought it was hilarious. The third time – getting closer to the age of the horribly honest narrator Bob Slocum – it was terrifying. It’s the book that keeps on giving.

[div class=attrib]More from theSource here.[end-div]

[div class=attrib]Image of Joseph Heller courtesy of Todd Plitt/AP.[end-div]

Book Review: Linchpin. Seth Godin

Phew! Another heartfelt call to action from business blogger Seth Godin to become indispensable.

Author, public speaker, orthogonal thinker and internet marketing maven, Seth Godin makes a compelling case to the artist within us all to get off our backsides, ignore the risk averse “lizard brain” as he puts it, get creative, and give the gift of art. After all there is no way to win the “race to the bottom” wrought by commoditization of both product and labor.

Bear in mind, Godin uses “art” in its most widely used sense, not merely a canvas or a sculpture. Here, art is anything that its maker so creates; it may be a service just as well as an object. Importantly also, to be art it has to be given with the correct intent — as a gift (a transcendent, unexpected act that surpasses expectation).

Critics maintain that his latest bestseller is short on specifics, but indeed it should be. After all if the process of creating art could be decomposed to an instruction manual it wouldn’t deliver art, it would deliver a Big Mac. So while, we do not get a “7 point plan” that leads to creative nirvana, Godin does a good job through his tireless combination of anecdote, repetition, historical analysis and social science at convincing the “anonymous cogs in the machine” to think and act more like the insightful, innovators that we can all become.

Godin rightly believes that the new world of work is rife with opportunity to add value through creativity, human connection and generosity, and this is the area where the indispensable artist gets to create his or her art, and to become a linchpin in the process. Godin’s linchpin is a rule-breaker, not a follower; a map-maker, not an order taker; a doer not a whiner.

In reading Linchpin we are reminded of the other side of the economy, in which we all unfortunately participate as well, the domain of commoditization, homogeneity and anonymity. This is the domain that artists so their utmost to avoid, and better still, subvert. Of course, this economy provides a benefit too – lower price. However, a “Volkswagen-sized jar of pickles for $3” can only go so far. Commoditization undermines our very social fabric: it undermines our desire for uniqueness and special connection in a service or product that we purchase; it removes our dignity and respect when we allow ourselves to become a disposable part, a human cog, in the job machine. So, jettison the bland, the average, and the subservient, learn to take risk, face fear and become an indispensable, passionate, discerning artist – one who creates and one who gives.

Lucian Freud dies aged 88

[div class=attrib]From the Guardian:[end-div]

Lucian Freud, widely acknowledged as one of the greatest, most influential and yet most controversial British painters of his era, has died at his London home.

News of his death, at the age of 88, was released by his New York art dealer, William Acquavella. The realist painter, who was a grandson of the psychoanalyst Sigmund Freud, had watched his works soar in value over recent years and, in 2008, his portrayal of a large, naked woman on a couch – Benefit Supervisor Sleeping – sold at auction for £2.6m, a record price for the work of a living artist.

Born in Berlin, Freud came to Britain in 1933 with his family when he was 10 years old and developed his passion for drawing. After studying at art school, he had a self-portrait accepted for Horizon magazine and, by the age of 21, his talent had been recognised in a solo show. He returned to Britain after the war years to teach at the Slade School of Art in London.

Over a career that spanned 50 years, Freud became famous for his intense and unsettling nude portraits. A naturalised British subject, he spent most of his working life in London and was frequently seen at the most salubrious bars and restaurants, often in the company of beautiful young women such as Kate Moss, who he once painted. A tweet from the writer Polly Samson last night reported that Freud’s regular table in The Wolseley restaurant was laid with a black tablecloth and a single candle in his honour.

The director of the Tate gallery, Nicholas Serota, said last night: “The vitality of [Freud’s] nudes, the intensity of the still life paintings and the presence of his portraits of family and friends guarantee Lucian Freud a unique place in the pantheon of late 20th century art.

[div class=attrib]More from theSource here.[end-div]

Book Review: America Pacifica

Classic dystopian novels from the likes of Aldous Huxley, George Orwell, Philip K. Dick, Ursula K. Le Guin, and Margaret Atwood appeal for their fantastic narrative journeys. More so they resonate for it often seems that contemporary society is precariously close to this fictional chaos, dysfunction and destruction; one small step in the wrong direction and over the precipice we go. America Pacifica continues this tradition.

[div class=attrib]From The Barnes & Noble Review:[end-div]

Anna North is both a graduate of the Iowa Writers’ Work Shop and a writer for the feminist Web site Jezebel. It’s no surprise, then, that her debut novel, America Pacifica, is overflowing with big ideas about revolution, ecology, feminism, class, and poverty. But by the end of page one, when a teenage daughter, Darcy, watches her beloved mother, Sarah, emerge from a communal bathroom down the hall carrying “their” toothbrush, one also knows that this novel, like, say, the dystopic fiction of Margaret Atwood or Ursula K. Le Guin, aims not only to transmit those ideas in the form of an invented narrative, but also to give them the animating, detailed, and less predictable life of literature.

The “America Pacifica” of the title is an unnamed island upon which a generation of North American refugees have attempted to create a simulacra of their old home–complete with cities named Manhattanville and Little Los Angeles–after an environmental calamity rendered “the mainland” too frigid for human life. Daniel, a mainland scientist, argued that the humans should adapt themselves to the changing climate, while a man named Tyson insisted that they look for a warmer climate and use technology and dirty industrial processes to continue human life as it was once lived. The island’s population is comprised entirely of those who took Tyson’s side of the argument.

But this haven can only sustain enough luxuries for a tiny few. Every aspect of island life is governed by a brutal caste system which divides people into rigid hierarchies based on the order in which they and their families arrived by boat. The rich eat strawberries and fresh tomatoes, wear real fiber, and live in air-conditioned apartments. The poor subsist on meat products fabricated from jellyfish and seaweed, wear synthetic SeaFiber clothing, and dream of somehow getting into college (which isn’t open to them) so they can afford an apartment with their own bathroom and shower.

[div class=attrib]More from theSource here.[end-div]

Richard Feynman on the Ascendant

Genius – The Life and Science of Richard Feynman by James Gleick was a good first course for those fascinated by Richard Feynman’s significant contributions to physics, cosmology (and percussion).

Now, eight years later come two more biographies that observe Richard Feynman from very different perspectives, reviewed in the New York Review of Books. The first, Lawrence Krauss’s book, Quantum Man is the weighty main course; the second, by Jim Ottaviani and artist Leland Myrick, is a graphic-book (as in comic) biography, and delicious dessert.

In his review — The ‘Dramatic Picture’ of Richard Feynman — Freeman Dyson rightly posits that Richard Feynman’s star may now, or soon, be in the same exalted sphere as Einstein and Hawking. Though, type “Richard” in Google search and wait for its predictive text to fill in the rest and you’ll find that Richard Nixon, Richard Dawkins and Richard Branson rank higher than this giant of physics.

[div class=attrib]Freeman Dyson for the New York Review of Books:[end-div]

In the last hundred years, since radio and television created the modern worldwide mass-market entertainment industry, there have been two scientific superstars, Albert Einstein and Stephen Hawking. Lesser lights such as Carl Sagan and Neil Tyson and Richard Dawkins have a big public following, but they are not in the same class as Einstein and Hawking. Sagan, Tyson, and Dawkins have fans who understand their message and are excited by their science. Einstein and Hawking have fans who understand almost nothing about science and are excited by their personalities.

On the whole, the public shows good taste in its choice of idols. Einstein and Hawking earned their status as superstars, not only by their scientific discoveries but by their outstanding human qualities. Both of them fit easily into the role of icon, responding to public adoration with modesty and good humor and with provocative statements calculated to command attention. Both of them devoted their lives to an uncompromising struggle to penetrate the deepest mysteries of nature, and both still had time left over to care about the practical worries of ordinary people. The public rightly judged them to be genuine heroes, friends of humanity as well as scientific wizards.

Two new books now raise the question of whether Richard Feynman is rising to the status of superstar. The two books are very different in style and in substance. Lawrence Krauss’s book, Quantum Man, is a narrative of Feynman’s life as a scientist, skipping lightly over the personal adventures that have been emphasized in earlier biographies. Krauss succeeds in explaining in nontechnical language the essential core of Feynman’s thinking.

… The other book, by writer Jim Ottaviani and artist Leland Myrick, is very different. It is a comic-book biography of Feynman, containing 266 pages of pictures of Feynman and his legendary adventures. In every picture, bubbles of text record Feynman’s comments, mostly taken from stories that he and others had told and published in earlier books.

[div class=attrib]More from theSource here.[end-div]

[div class=attrib]Image courtesy of Shelley Gazin/Corbis.[end-div]

MondayPoem: The Enigma of the Infinitesimal

Monday’s poem comes from Mark Strand over a Slate. Strand was United States Poet Laureate during 1990-91. He won the 1999 Pulitzer Prize for Poetry for “Blizzard of One”.

The poem is austere and spare yet is simply evocative. Is Strand conjuring the spirits and ghosts of our imagination? Perhaps not. These “[l]overs of the in-between” are more likely to be the creative misfits who shy away from attention and who don’t conform to our societal norms. Bloggers perhaps?

[div class=attrib]By Mark Strand for Slate:[end-div]

You’ve seen them at dusk, walking along the shore, seen them standing in doorways, leaning from windows, or straddling the slow moving edge of a shadow. Lovers of the in-between, they are neither here nor there, neither in nor out. Poor souls, they are driven to experience the impossible. Even at night, they lie in bed with one eye closed and the other open, hoping to catch the last second of consciousness and the first of sleep, to inhabit that no man’s land, that beautiful place, to behold as only a god might, the luminous conjunction of nothing and all.

[div class=attrib]Listen to the author read his poem at theSource here.[end-div]

Book Review: The First Detective

A new book by James Morton examines the life and times of cross-dressing burglar, prison-escapee and snitch turned super-detective Eugène-François Vidocq.

[div class=attrib]From The Barnes & Noble Review:[end-div]

The daring costumed escapes and bedsheet-rope prison breaks of the old romances weren’t merely creaky plot devices; they were also the objective correlatives of the lost politics of early modern Europe. Not yet susceptible to legislative amelioration, rules and customs that seemed both indefensible and unassailable had to be vaulted over like collapsing bridges or tunneled under like manor walls. Not only fictional musketeers but such illustrious figures as the young Casanova and the philosopher Jean-Jacques Rousseau spent their early years making narrow escapes from overlapping orthodoxies, swimming moats to marriages of convenience and digging their way  out of prisons of privilege by dressing in drag or posing as noblemen’s sons. If one ran afoul of the local clergy or some aristocratic cuckold, there were always new bishops and magistrates to charm in the next diocese or département.

In 1775–roughly a generation after the exploits of Rousseau and Casanova–a prosperous baker’s son named Eugène-François Vidocq was born in Arras, in northern France. Indolent and adventuresome, he embarked upon a career that in its early phase looked even more hapless and disastrous than those of his illustrious forebears. An indifferent soldier in the chaotic, bloody interregnum of revolutionary France, Vidocq quickly fell into petty crime (at one point, he assumed the name Rousseau for a time as an alias and nom de guerre). A hapless housebreaker and a credulous co-conspirator, his criminal misadventures were equaled only by his skill escaping from the dungeons and bagnes that passed for a penal system in the pre-Napoleonic era.

By 1809, his canniness as an informer landed him a job with the police; with his old criminal comrades as willing foot soldiers, Vidocq organized a brigade de sûreté, a unit of plainclothes police, which in 1813 Napoleon made an official organ of state security. Throughout his subsequent career he would lay much of the foundation of modern policing, and may be considered a forebear not only to the Dupins and the Holmes of modern detective literature but of swashbuckling, above-the-law policemen like Eliot Ness and J. Edgar Hoover as well.

[div class=attrib]More from theSource here.[end-div]

Book Review: “Millennium People”: J.G. Ballard’s last hurrah

[div class=attrib]From Salon:[end-div]

In this, his last novel, the darkly comic “Millennium People,” J.G. Ballard returns to many of the themes that have established him as one of the 20th century’s principal chroniclers of modernity as dystopia. Throughout his career Ballard, who died in 2009, wrote many different variations on the same theme: A random act of violence propels a somewhat affectless protagonist into a violent pathology lurking just under the tissue-thin layer of postmodern civilization. As in “Crash” (1973) and “Concrete Island” (1974), the car parks, housing estates, motorways and suburban sprawl of London in “Millennium People” form a psychological geography. At its center, Heathrow Airport — a recurrent setting for Ballard — exerts its subtly malevolent pull on the bored lives and violent dreams of the alienated middle class.

“Millennium People” begins with the explosion of a bomb at Heathrow, which kills the ex-wife of David Markham, an industrial psychologist. The normally passive Markham sets out to investigate the anonymous bombing and the gated community of Chelsea Marina, a middle-class neighborhood that has become ground zero for a terrorist group and a burgeoning rebellion of London’s seemingly docile middle class. Exploited not so much for their labor as for their deeply ingrained and self-policing sense of social responsibility and good manners, the educated and professional residents of Chelsea Marina regard themselves as the “new proletariat,” with their exorbitant maintenance and parking fees as the new form of oppression, their careers, cultured tastes and education the new gulag.

In the company of a down-and-out priest and a film professor turned Che Guevara of the Volvo set, Markham quickly discovers that the line between amateur detective and amateur terrorist is not so clear, as he is drawn deeper into acts of sabotage and violence against the symbols and institutions of his own safe and sensible life. Targets include travel agencies, video stores, the Tate Modern, the BBC and National Film Theater — all “soporifics” designed to con people into believing their lives are interesting or going somewhere.

[div class=attrib]More from theSource here.[end-div]

MondayPoem: If You Forget Me

Pablo Neruda (1904–1973)

[div class=attrib]If You Forget Me, Pablo Neruda[end-div]

I want you to know
one thing.

You know how this is:
if I look
at the crystal moon, at the red branch
of the slow autumn at my window,
if I touch
near the fire
the impalpable ash
or the wrinkled body of the log,
everything carries me to you,
as if everything that exists,
aromas, light, metals,
were little boats
that sail
toward those isles of yours that wait for me.

Well, now,
if little by little you stop loving me
I shall stop loving you little by little.

If suddenly
you forget me
do not look for me,
for I shall already have forgotten you.

If you think it long and mad,
the wind of banners
that passes through my life,
and you decide
to leave me at the shore
of the heart where I have roots,
remember
that on that day,
at that hour,
I shall lift my arms
and my roots will set off
to seek another land.

But
if each day,
each hour,
you feel that you are destined for me
with implacable sweetness,
if each day a flower
climbs up to your lips to seek me,
ah my love, ah my own,
in me all that fire is repeated,
in me nothing is extinguished or forgotten,
my love feeds on your love, beloved,
and as long as you live it will be in your arms
without leaving mine.

Cy Twombly, Idiosyncratic Painter, Dies at 83

Cy Twombly. Image courtesy of Sundance Channel

[div class=attrib]From the New York Times:[end-div]

Cy Twombly, whose spare childlike scribbles and poetic engagement with antiquity left him stubbornly out of step with the movements of postwar American art even as he became one of the era’s most important painters, died in Rome Tuesday. He was 83.

The cause was not immediately known, although Mr. Twombly had suffered from cancer. His death was announced by the Gagosian Gallery, which represents his work.

In a career that slyly subverted Abstract Expressionism, toyed briefly with Minimalism, seemed barely to acknowledge Pop Art and anticipated some of the concerns of Conceptualism, Mr. Twombly was a divisive artist almost from the start. The curator Kirk Varnedoe, on the occasion of a 1994 retrospective at the Museum of Modern Art, wrote that his work was “influential among artists, discomfiting to many critics and truculently difficult not just for a broad public, but for sophisticated initiates of postwar art as well.” The critic Robert Hughes called him “the Third Man, a shadowy figure, beside that vivid duumvirate of his friends Jasper Johns and Robert Rauschenberg.”

Mr. Twombly’s decision to settle permanently in southern Italy in 1957 as the art world shifted decisively in the other direction, from Europe to New York, was only the most symbolic of his idiosyncrasies. He avoided publicity throughout his life and mostly ignored his critics, who questioned constantly whether his work deserved a place at the forefront of 20th-century abstraction, though he lived long enough to see it arrive there. It didn’t help that his paintings, because of their surface complexity and whirlwinds of tiny detail – scratches, erasures, drips, penciled fragments of Italian and classical verse amid scrawled phalluses and buttocks – lost much of their power in reproduction.

But Mr. Twombly, a tall, rangy Virginian who once practiced drawing in the dark to make his lines less purposeful, steadfastly followed his own program and looked to his own muses: often literary ones like Catullus, Rumi, Pound and Rilke. He seemed to welcome the privacy that came with unpopularity.

“I had my freedom and that was nice,” he said in a rare interview, with Nicholas Serota, the director of the Tate, before a 2008 survey of his career at the Tate Modern.

The critical low point probably came after a 1964 exhibition at the Leo Castelli Gallery in New York that was widely panned. The artist and writer Donald Judd, who was hostile toward painting in general, was especially damning even so, calling the show a fiasco. “There are a few drips and splatters and an occasional pencil line,” he wrote in a review. “There isn’t anything to these paintings.”

[div class=attrib]More from theSource here.[end-div]

Book Review: The Psychopath Test. Jon Ronson

Hilarious and disturbing. I suspect Jon Ronson would strike a couple of checkmarks in the Hare PCL-R Checklist against my name for finding his latest work both hilarious and disturbing. Would this, perhaps, make me a psychopath?

Jon Ronson is author of The Psychopath Test and the Hare PCL-R, named for its inventor,  Canadian psychologist Bob Hare, is the gold standard in personality trait measurement for psychopathic disorder (officially known as Antisocial Personality Disorder).

Ronson’s book is a fascinating journey through the “madness industry” covering psychiatrists, clinical psychologists, criminal scientists, criminal profilers, and of course their clients: patients, criminals and the “insane” at large. Fascinated by the psychopathic traits that the industry applied to the criminally insane, Ronson goes on to explore these behavior and personality traits in the general population. And, perhaps to no surprise he finds that a not insignificant proportion of business leaders and others in positions on authority could be classified as “psychopaths” based on the standard PCL-R checklist.

Ronson’s stories are poignant. He tells us the tale of Tony, who feigned madness to avoid what he believed would be have been a harsher prison sentence for a violent crime. Instead, Tony found himself in Broadmoor, a notorious maximum security institution for the criminally insane. Twelve years on, Tony still incarcerated, finds it impossible to convince anyone of his sanity, despite behaving quite normally. His doctors now admit that he was sane at the time of admission, but agree that he must have been nuts to feign insanity in the first place, and furthermore only someone who is insane could behave so “sanely” while surrounded by the insane!

Tony’s story and the other characters that Ronson illuminates in this work are thoroughly memorable, especially Al Dunlap, empathy poor, former CEO of Sunbeam — perhaps one of the high-functioning psychopaths who lives in our midst. Peppered throughout Ronson’s interviews with madmen and madwomen, are his perpetual anxiety and self-reflection; he now has considerable diagnostic power and insight versed on such tools as the PCL-R checklist. As a result, Ronson begins seeing “psychopaths” everywhere.

My only criticism of the book is that Jon Ronson should have made it 200 pages longer and focused much more on the “psychopathic” personalities that roam amongst us, not just those who live behind bars, and on the madness industry itself, now seemingly lead by the major  pharmaceutical companies.

The Cutting-Edge Physics of Jackson Pollock

 

Untitled, ca. 1948-49. Jackson Pollock

[div class=attrib]From Wired:[end-div]

Jackson Pollock, famous for his deceptively random-seeming drip paintings, took advantage of certain features of fluid dynamics years before physicists thought to study them.

“His particular painting technique essentially lets physics be a player in the creative process,” said physicist Andrzej Herczynski of Boston College, coauthor of a new paper in Physics Today that analyzes the physics in Pollock’s art. “To the degree that he lets physics take a role in the painting process, he is inviting physics to be a coauthor of his pieces.”

Pollock’s unique technique — letting paint drip and splatter on the floor rather than spreading it on a vertical canvas — revolutionized the art world in the 1940s. The resulting streaks and blobs look haphazard, but art historians and, more recently, physicists argue they’re anything but. Some have suggested that the snarls of paint have lasting appeal because they reflect fractal geometry that shows up in clouds and coast lines.

Now, Boston College art historian Claude Cernuschi, Harvard mathematician Lakshminarayanan Mahadevan and Herczynski have turned the tools of physics on Pollock’s painting process. In what they believe is the first quantitative analysis of drip painting, the researchers derived an equation for how Pollock spread paint.

The team focused on the painting Untitled 1948-49, which features wiggling lines and curlicues of red paint. Those loops formed through a fluid instability called coiling, in which thick fluids fold onto themselves like coils of rope.

“People thought perhaps Pollock created this effect by wiggling his hand in a sinusoidal way, but he didn’t,” Herczynski said.

Coiling is familiar to anyone who’s ever squeezed honey on toast, but it’s only recently grabbed the attention of physicists. Recent studies have shown that the patterns fluids form as they fall depends on their viscosity and their speed. Viscous liquids fall in straight lines when moving quickly, but form loops, squiggles and figure eights when poured slowly, as seen in this video of honey falling on a conveyor belt.

The first physics papers that touched on this phenomenon appeared in the late 1950s, but Pollock knew all about it in 1948. Pollock was famous for searching for using different kinds of paints than anyone else in the art world, and mixing his paints with solvents to make them thicker or thinner. Instead of using a brush or pouring paint directly from a can, he lifted paint with a rod and let it dribble onto the canvas in continuous streams. By moving his arm at different speeds and using paints of different thicknesses, he could control how much coiling showed up in the final painting.

[div class=attrib]More from theSource here.[end-div]

MondayPoem: Let America Be America Again

[div class=attrib]Let America Be America Again, Langston Hughes[end-div]

Let America be America again.
Let it be the dream it used to be.
Let it be the pioneer on the plain
Seeking a home where he himself is free.

(America never was America to me.)

Let America be the dream the dreamers dreamed–
Let it be that great strong land of love
Where never kings connive nor tyrants scheme
That any man be crushed by one above.

(It never was America to me.)

O, let my land be a land where Liberty
Is crowned with no false patriotic wreath,
But opportunity is real, and life is free,
Equality is in the air we breathe.

(There’s never been equality for me,
Nor freedom in this “homeland of the free.”)

Say, who are you that mumbles in the dark?
And who are you that draws your veil across the stars?

I am the poor white, fooled and pushed apart,
I am the Negro bearing slavery’s scars.
I am the red man driven from the land,
I am the immigrant clutching the hope I seek–
And finding only the same old stupid plan
Of dog eat dog, of mighty crush the weak.

I am the young man, full of strength and hope,
Tangled in that ancient endless chain
Of profit, power, gain, of grab the land!
Of grab the gold! Of grab the ways of satisfying need!
Of work the men! Of take the pay!
Of owning everything for one’s own greed!

I am the farmer, bondsman to the soil.
I am the worker sold to the machine.
I am the Negro, servant to you all.
I am the people, humble, hungry, mean–
Hungry yet today despite the dream.
Beaten yet today–O, Pioneers!
I am the man who never got ahead,
The poorest worker bartered through the years.

Yet I’m the one who dreamt our basic dream
In the Old World while still a serf of kings,
Who dreamt a dream so strong, so brave, so true,
That even yet its mighty daring sings
In every brick and stone, in every furrow turned
That’s made America the land it has become.
O, I’m the man who sailed those early seas
In search of what I meant to be my home–
For I’m the one who left dark Ireland’s shore,
And Poland’s plain, and England’s grassy lea,
And torn from Black Africa’s strand I came
To build a “homeland of the free.”

The free?

Who said the free? Not me?
Surely not me? The millions on relief today?
The millions shot down when we strike?
The millions who have nothing for our pay?
For all the dreams we’ve dreamed
And all the songs we’ve sung
And all the hopes we’ve held
And all the flags we’ve hung,
The millions who have nothing for our pay–
Except the dream that’s almost dead today.

O, let America be America again–
The land that never has been yet–
And yet must be–the land where every man is free.
The land that’s mine–the poor man’s, Indian’s, Negro’s, ME–
Who made America,
Whose sweat and blood, whose faith and pain,
Whose hand at the foundry, whose plow in the rain,
Must bring back our mighty dream again.

Sure, call me any ugly name you choose–
The steel of freedom does not stain.
From those who live like leeches on the people’s lives,
We must take back our land again,
America!

O, yes,
I say it plain,
America never was America to me,
And yet I swear this oath–
America will be!

Out of the rack and ruin of our gangster death,
The rape and rot of graft, and stealth, and lies,
We, the people, must redeem
The land, the mines, the plants, the rivers.
The mountains and the endless plain–
All, all the stretch of these great green states–
And make America again!

Banned and Challenged Books: A Summer Reading List

Each year the American Library Association publishes a list of attempts by groups and individuals to have books banned from classrooms, libraries and other public places in the United States. The list includes classics such as Ulysses, 1984, Beloved, Gone With the Wind, and The Lord of the Rings. So, if you’re at a loss this summer for a good book in which to get lost, pick one (or three) from the list below and mark one up for the freedom of ideas.

[div class=attrib]From American Library Association:[end-div]

The titles below represent banned or challenged books on that list ( see the entire list here). For more information on why these books were challenged, visit challenged classics and the Banned Books Week Web site

1. The Great Gatsby, by F. Scott Fitzgerald
2. The Catcher in the Rye, by J.D. Salinger
3. The Grapes of Wrath, by John Steinbeck
4. To Kill a Mockingbird, by Harper Lee
5. The Color Purple, by Alice Walker
6. Ulysses, by James Joyce
7. Beloved, by Toni Morrison
8. The Lord of the Flies, by William Golding
9. 1984, by George Orwell

11. Lolita, by Vladmir Nabokov
12. Of Mice and Men, by John Steinbeck

15. Catch-22, by Joseph Heller
16. Brave New World, by Aldous Huxley
17. Animal Farm, by George Orwell
18. The Sun Also Rises, by Ernest Hemingway
19. As I Lay Dying, by William Faulkner
20. A Farewell to Arms, by Ernest Hemingway

23. Their Eyes Were Watching God, by Zora Neale Hurston
24. Invisible Man, by Ralph Ellison
25. Song of Solomon, by Toni Morrison
26. Gone with the Wind, by Margaret Mitchell
27. Native Son, by Richard Wright
28. One Flew Over the Cuckoo’s Nest, by Ken Kesey
29. Slaughterhouse-Five, by Kurt Vonnegut
30. For Whom the Bell Tolls, by Ernest Hemingway

33. The Call of the Wild, by Jack London

36. Go Tell it on the Mountain, by James Baldwin

38. All the King’s Men, by Robert Penn Warren

40. The Lord of the Rings, by J.R.R. Tolkien

45. The Jungle, by Upton Sinclair

48. Lady Chatterley’s Lover, by D.H. Lawrence
49. A Clockwork Orange, by Anthony Burgess
50. The Awakening, by Kate Chopin

53. In Cold Blood, by Truman Capote

55. The Satanic Verses, by Salman Rushdie

57. Sophie’s Choice, by William Styron

64. Sons and Lovers, by D.H. Lawrence

66. Cat’s Cradle, by Kurt Vonnegut
67. A Separate Peace, by John Knowles

73. Naked Lunch, by William S. Burroughs
74. Brideshead Revisited, by Evelyn Waugh
75. Women in Love, by D.H. Lawrence

80. The Naked and the Dead, by Norman Mailer

84. Tropic of Cancer, by Henry Miller

88. An American Tragedy, by Theodore Dreiser

97. Rabbit, Run, by John Updike

MondayPoem: Morning In The Burned House

[div class=attrib]Morning In The Burned House, Margaret Atwood[end-div]

In the burned house I am eating breakfast.
You understand: there is no house, there is no breakfast,
yet here I am.

The spoon which was melted scrapes against
the bowl which was melted also.
No one else is around.

Where have they gone to, brother and sister,
mother and father? Off along the shore,
perhaps. Their clothes are still on the hangers,

their dishes piled beside the sink,
which is beside the woodstove
with its grate and sooty kettle,

every detail clear,
tin cup and rippled mirror.
The day is bright and songless,

the lake is blue, the forest watchful.
In the east a bank of cloud
rises up silently like dark bread.

I can see the swirls in the oilcloth,
I can see the flaws in the glass,
those flares where the sun hits them.

I can’t see my own arms and legs
or know if this is a trap or blessing,
finding myself back here, where everything

in this house has long been over,
kettle and mirror, spoon and bowl,
including my own body,

including the body I had then,
including the body I have now
as I sit at this morning table, alone and happy,

bare child’s feet on the scorched floorboards
(I can almost see)
in my burning clothes, the thin green shorts

and grubby yellow T-shirt
holding my cindery, non-existent,
radiant flesh. Incandescent.

Susan Wolf and Meaningfulness

[div class=attrib]From PEA Soup:[end-div]

A lot of interesting work has been done recently on what makes lives meaningful. One brilliant example of this is Susan Wolf’s recent wonderful book Meaning in Life and Why It Matters. It consists of two short lectures, critical commentaries by John Koethe, Robert M. Adams, Nomy Arpaly, and Jonathan Haidt, and responses by Wolf herself. What I want to do here is to introduce quickly Wolf’s ‘Fitting Fulfillment’ View, and then I’ll raise a potential objection to it.

According to Wolf, all meaningful lives have both a ‘subjective’ and an ‘objective’ element to them. These elements can make lives meaningful only together. Wolf’s view of the subjective side is highly complex. The starting-point is the idea that agent’s projects and activities ultimately make her life meaningful. However, this happens only when the projects and activities satisfy two conditions on the subjective side and one on the objective side.
Firstly, in order for one’s projects and activities to make one’s life meaningful, one must be at least somewhat successful in carrying them out. This does not mean that one must fully complete one’s projects and excel in the activities but, other things being equal, the more successful one is in one’s projects and activities the more they can contribute to the meaningfulness of one’s life.

Secondly, one must have a special relation to one’s projects and activities. This special relation has several overlapping aspects which seem to have two main aspects. I’ll call one of them the ‘loving relation’. Thus, Wolf often seems to claim that one must love the relevant projects and activities, experience subjective attraction towards them, and be gripped and excited by them. This seems to imply that one must be passionate about the relevant projects and activities. It also seems to entail that our willingness to pursue the relevant projects must be diachronically stable (and even constitute ‘volitional necessities’).

The second aspect could be called the ‘fulfilment side’. This means that, when one is successfully engaged in one’s projects and activities, one must experience some positive sensations – fulfilment, satisfaction, feeling good and happy and the like. Wolf is careful to emphasise that there need not be single felt quality present in all cases. Rather, there is a range of the positive experiences some of which need to be present in each case.

Finally, on the objective side, one’s projects and activities must be objectively worthwhile. One way to think about this is to start from the idea that one can be more or less successful in the relevant projects and activities. This seems to entail that the relevant projects and activities are difficult to complete and master in the beginning. As a result, one can become better in them through practice.

The objective element of Wolf’s view requires that some objective values are promoted either during this process or as a consequence of completion. There are some basic reasons to take part in the activities and to try to succeed in the relevant projects. These reasons are neither purely prudential nor necessarily universal moral reasons. Wolf is a pluralist about which projects and activities are objectively worthwhile (she takes no substantial stand in order to avoid any criticism of elitism). She also emphasises that saying all of this is fairly neutral metaethically.

[div class=attrib]More from theSource here.[end-div]

Book Review: Solar. Ian McEwan

Solar is a timely, hilarious novel from the author of Atonement that examines the self-absorption and (self-)deceptions of Nobel Prize-winning physicist Michael Beard. With his best work many decades behind him Beard trades on his professional reputation to earn continuing financial favor, and maintain influence and respect amongst his peers. And, with his personal life in an ever-decreasing spiral, with his fifth marriage coming to an end, Beard manages to entangle himself in an impossible accident which has the power to re-shape his own world, and the planet in the process.

Ian McEwan’s depiction of Michael Beard is engaging and thoroughly entertaining. Beard hops from relationship to relationship in his singular quest for “love”, but very much on his own terms. And, this very centric view of himself extends to his own science, where his personal contributions don’t seem to be all that they appear. Satire and climate science makes a stylish and witty combination in the hands of McEwan.

Book Review: The Social Animal. David Brooks

David Brooks brings us a detailed journey through the building blocks of the self in his new book, The Social Animal: A Story of Love, Character and Achievement. With his insight and gift for narrative Brooks weaves an engaging and compelling story of Erica and Harold. Brooks uses the characters of Erica and Harold as platforms on which he visualizes the results of numerous psychological, social and cultural studies. Placed in contemporary time the two characters show us a holistic picture in practical terms of the unconscious effects of physical and social context on behavioral and character traits. The narrative takes us through typical life events and stages: infancy, childhood, school, parenting, work-life, attachment, aging. At each stage, Brooks illustrates his views of the human condition by selecting a flurry of facts and anecdotal studies.

The psychologist in me would say that this is a rather shallow attempt at synthesizing profoundly complex issues. Brooks certainly makes use of many studies from the brain and social sciences, but never dwells long enough to give us a detailed sense of major underlying implications or competing scientific positions. So too, the character development of Erica and Harold lacks the depth and breadth one would expect — Brooks fails to explore much of what typically seems to motivate human behavior: greed, ambition, lust, violence, empathy.  Despite these flaws in the execution of the idea, Brooks’ attempt is praiseworthy; perhaps in the hands of a more skilled social scientist, or Rousseau who used this technique much more effectively, this type of approach would gain a better grade.

Book Review: The Drunkard’s Walk: How Randomness Rules Our Lives. Leonard Mlodinow

Leonard Mlodinow weaves a compelling path through the world of statistical probability showing us how the laws of chance affect our lives on personal and grande scales. Mlodinow skillfully illustrates randomness and its profound implications by presenting complex mathematical constructs in language for the rest of us (non-mathematicians), without dumbing-down this important subject.

The book defines many of the important mathematical concepts behind randomness and exposes the key fallacies that often blind us as we wander through life on our “drunkard’s walk”. The law of large numbers, the prosecutor’s fallacy, conditional probability, the availability bias and bell curves were never so approachable.

Whether it’s a deluded gambler, baseball star on a “winning streak” or a fortunate CEO wallowing in the good times, Mlodinow debunks the common conceptions that skill, planning and foresight result in any significant results beyond pure chance. With the skill of a storyteller Mlodinow shows us how polls, grades, ratings and even measures of corporate success are far less objective and reliable than we ought to believe. Lords of Wall Street take notice, the secrets of your successes are not all that they seem.