Tag Archives: Burning Man

Can Burning Man Be Saved?

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I thought it rather appropriate to revisit Burning Man one day after Guy Fawkes Day in the UK. I must say that Burning Man has grown into more of a corporate event compared with the cheesy pyrotechnic festivities in Britain on the 5th of November. So, even though Burners have a bigger, bolder, brasher event please remember-remember, we Brits had the original burning man — by 380 years.

The once-counter-cultural phenomenon known as Burning Man seems to be maturing into an executive-level tech-fest. Let’s face it, if I can read about the festival in the mainstream media it can’t be as revolutionary as it once set out to be. Though, the founders‘ desire to keep the festival radically inclusive means that organizers can’t turn away those who may end up razing Burning Man to the ground due to corporate excess. VCs and the tech elite from Silicon Valley now descend in their hoards, having firmly placed Burning Man on their app-party circuit. Until recently, Burners mingled relatively freely throughout the week-long temporary metropolis in the Nevada desert; now, the nouveau riche arrive on private jets and “camp” in exclusive wagon-circles of luxury RVs catered to by corporate chefs and personal costume designers. It certainly seems like some of Larry Harvey’s 10 Principles delineating Burning Man’s cultural ethos are on shaky ground. Oh well, capitalism ruins another great idea! But, go once before you die.

From NYT:

There are two disciplines in which Silicon Valley entrepreneurs excel above almost everyone else. The first is making exorbitant amounts of money. The second is pretending they don’t care about that money.

To understand this, let’s enter into evidence Exhibit A: the annual Burning Man festival in Black Rock City, Nev.

If you have never been to Burning Man, your perception is likely this: a white-hot desert filled with 50,000 stoned, half-naked hippies doing sun salutations while techno music thumps through the air.

A few years ago, this assumption would have been mostly correct. But now things are a little different. Over the last two years, Burning Man, which this year runs from Aug. 25 to Sept. 1, has been the annual getaway for a new crop of millionaire and billionaire technology moguls, many of whom are one-upping one another in a secret game of I-can-spend-more-money-than-you-can and, some say, ruining it for everyone else.

Some of the biggest names in technology have been making the pilgrimage to the desert for years, happily blending in unnoticed. These include Larry Page and Sergey Brin, the Google founders, and Jeff Bezos, chief executive of Amazon. But now a new set of younger rich techies are heading east, including Mark Zuckerberg of Facebook, employees from Twitter, Zynga and Uber, and a slew of khaki-wearing venture capitalists.

Before I explain just how ridiculous the spending habits of these baby billionaires have become, let’s go over the rules of Burning Man: You bring your own place to sleep (often a tent), food to eat (often ramen noodles) and the strangest clothing possible for the week (often not much). There is no Internet or cell reception. While drugs are technically illegal, they are easier to find than candy on Halloween. And as for money, with the exception of coffee and ice, you cannot buy anything at the festival. Selling things to people is also a strict no-no. Instead, Burners (as they are called) simply give things away. What’s yours is mine. And that often means everything from a meal to saliva.

In recent years, the competition for who in the tech world could outdo who evolved from a need for more luxurious sleeping quarters. People went from spending the night in tents, to renting R.V.s, to building actual structures.

“We used to have R.V.s and precooked meals,” said a man who attends Burning Man with a group of Silicon Valley entrepreneurs. (He asked not to be named so as not to jeopardize those relationships.) “Now, we have the craziest chefs in the world and people who build yurts for us that have beds and air-conditioning.” He added with a sense of amazement, “Yes, air-conditioning in the middle of the desert!”

His camp includes about 100 people from the Valley and Hollywood start-ups, as well as several venture capital firms. And while dues for most non-tech camps run about $300 a person, he said his camp’s fees this year were $25,000 a person. A few people, mostly female models flown in from New York, get to go free, but when all is told, the weekend accommodations will collectively cost the partygoers over $2 million.

This is drastically different from the way most people experience the event. When I attended Burning Man a few years ago, we slept in tents and a U-Haul moving van. We lived on cereal and beef jerky for a week. And while Burning Man was one of the best experiences of my life, using the public Porta-Potty toilets was certainly one of the most revolting experiences thus far. But that’s what makes Burning Man so great: at least you’re all experiencing those gross toilets together.

That is, until recently. Now the rich are spending thousands of dollars to get their own luxury restroom trailers, just like those used on movie sets.

“Anyone who has been going to Burning Man for the last five years is now seeing things on a level of expense or flash that didn’t exist before,” said Brian Doherty, author of the book “This Is Burning Man.” “It does have this feeling that, ‘Oh, look, the rich people have moved into my neighborhood.’ It’s gentrifying.”

For those with even more money to squander, there are camps that come with “Sherpas,” who are essentially paid help.

Tyler Hanson, who started going to Burning Man in 1995, decided a couple of years ago to try working as a paid Sherpa at one of these luxury camps. He described the experience this way: Lavish R.V.s are driven in and connected together to create a private forted area, ensuring that no outsiders can get in. The rich are flown in on private planes, then picked up at the Burning Man airport, driven to their camp and served like kings and queens for a week. (Their meals are prepared by teams of chefs, which can include sushi, lobster boils and steak tartare — yes, in the middle of 110-degree heat.)

“Your food, your drugs, your costumes are all handled for you, so all you have to do is show up,” Mr. Hanson said. “In the camp where I was working, there were about 30 Sherpas for 12 attendees.”

Mr. Hanson said he won’t be going back to Burning Man anytime soon. The Sherpas, the money, the blockaded camps and the tech elite were too much for him. “The tech start-ups now go to Burning Man and eat drugs in search of the next greatest app,” he said. “Burning Man is no longer a counterculture revolution. It’s now become a mirror of society.”

Strangely, the tech elite won’t disagree with Mr. Hanson about it being a reflection of society. This year at the premiere of the HBO show “Silicon Valley,” Elon Musk, an entrepreneur who was a founder of PayPal, complained that Mike Judge, the show’s creator, didn’t get the tech world because — wait for it — he had not attended the annual party in the desert.

“I really feel like Mike Judge has never been to Burning Man, which is Silicon Valley,” Mr. Musk said to a Re/Code reporter, while using a number of expletives to describe the festival. “If you haven’t been, you just don’t get it.”

Read the entire story here.

Image: Burning Man gallery. Courtesy of Burners.

Burning Man Bucket List

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As this year’s Burning Man comes to an end in the eerily beautiful Black Rock Desert in Nevada I am reminded that attending this life event should be on everyone’s bucket list, before they actually kick it.

That said, applying one or more of the Ten Principle’s that guide Burners, should be a year-round quest — not a once in a lifetime transient goal.

Read more about this year’s BM here.

See more BM visuals here.

Image: Super Pool art installation, Burning Man 2014. Courtesy of Jim Urquhart / Reuters.

 

Art and Aliens Collide in Nevada

Not far from the alien conspiracy theories of Area 51, artists and revelers gather for the annual pilgrimage to burn the man in the Nevada desert. With attendees now numbering in the 50-80,000 range the annual, week-long Burning Man festival has become a mainstream media event.

It was originally a more humble affair — concocted by Larry Harvey and Jerry James as a bonfire ritual on the summer solstice or as they called it an act of “radical self-expression”. They held the first event in 1986 on a San Francisco beach, where they burned a wooden effigy of a man and his dog. The event has since grown and moved to the Nevada desert; the Burning Man moniker has stuck ever since and the (radical) self-expression lives on.

For more images from this year’s event jump here or visit Burning Man online.

Image: Burning Man 2013, art installation. Courtesy of the Guardian.

Burning Man as Counterculture? Think Again

Fascinating insight into the Burning Man festival courtesy of co-founder, Larry Harvey. It may be more like Wall Street than Haight-Ashbury.

[div class=attrib]From Washington Post:[end-div]

Go to Burning Man, and you’ll find everything from a thunderdome battle between a couple in tiger-striped bodypaint to a man dressed as a gigantic blueberry muffin on wheels. But underneath it all, says the festival’s co-founder, Larry Harvey, is “old-fashioned capitalism.”

There’s not a corporate logo in sight at the countercultural arts festival, and nothing is for sale but ice and coffee. But at its core, Harvey believes that Burning Man hews closely to the true spirit of a free-enterprise democracy: Ingenuity is celebrated, autonomy is affirmed, and self-reliance is expected. “If you’re talking about old-fashioned, Main Street Republicanism, we could be the poster child,” says Harvey, who hastens to add that the festival is non-ideological — and doesn’t anticipate being in GOP campaign ads anytime soon.

For more than two decades, the festival has funded itself entirely through donations and ticket sales — which now go up to $300 a pop — and it’s almost never gone in the red. And on the dry, barren plains of the Nevada desert where Burning Man materializes for a week each summer, you’re judged by what you do — your art, costumes and participation in a community that expects everyone to contribute in some form and frowns upon those who’ve come simply to gawk or mooch off others.

That’s part of the message that Harvey and his colleagues have brought to Washington this week, in his meetings with congressional staffers and the Interior Department to discuss the future of Burning Man. In fact, the festival is already a known quantity on the Hill: Harvey and his colleagues have been coming to Washington for years to explain the festival to policymakers, in least part because Burning Man takes place on public land that’s managed by the Interior Department.

In fact, Burning Man’s current challenge stems come because it’s so immensely popular, growing beyond 50,000 participants since it started some 20 years ago. “We’re no longer so taxed in explaining that it’s not a hippie debauch,” Harvey tells me over sodas in downtown Washington. “The word has leaked out so well that everyone now wants to come.” In fact, the Interior Department’s Bureau of Land Management that oversees the Black Rock Desert recently put the festival on probation for exceeding the land’s permitted crowd limits — a decision that organizers are now appealing.

Harvey now hopes to direct the enormous passion that Burning Man has stoked in its devotees over the years outside of Nevada’s Black Rock Desert, in the U.S. and overseas — the primary focus of this week’s visit to Washington. Last year, Burning Man transitioned from a limited liability corporation into a 501(c)3 nonprofit, which organizers believed was a better way to support their activities — not just for the festival, but for outside projects and collaborations in what festival-goers often refer to as “the default world.”

These days, Harvey — now in his mid-60s, dressed in a gray cowboy hat, silver western shirt, and aviator sunglasses — is just as likely to reference Richard Florida as the beatniks he once met on Haight Street. Most recently, he’s been talking with Tony Hsieh, the CEO of Zappos, who shares his vision of revitalizing Las Vegas, one of the cities hardest hit by the recent housing bust. “Urban renewal? We’re qualified. We’ve built up and torn down cities for 20 years,” says Harvey. “Cities everywhere are calling for artists, and it’s a blank slate there, blocks and blocks. … We want to extend the civil experiment — to see if business and art can coincide and not maim one another.”

Harvey points out that there’s been long-standing ties between Burning Man artists and to some of the private sector’s most successful executives. Its arts foundation, which distributes grants for festival projects, has received backing from everyone from real-estate magnate Christopher Bently to Mark Pincus, head of online gaming giant Zynga, as the Wall Street Journal points out. “There are a fair number of billionaires” who come to the festival every year, says Harvey, adding that some of the art is privately funded as well. In this way, Burning Man is a microcosm of San Francisco itself, stripping the bohemian artists and the Silicon Valley entrepreneurs of their usual tribal markers on the blank slate of the Nevada desert. At Burning Man, “when someone asks, ‘what do you do?’ — they meant, what did you just do” that day, he explains.

It’s one of the many apparent contradictions at the core of the festival: Paired with the philosophy of “radical self-reliance” — one that demands that participants cart out all their own food, water and shelter into a dust-filled desert for a week — is the festival’s communitarian ethos. Burning Man celebrates a gift economy that inspires random acts of generosity, and volunteer “rangers” traverse the festival to aid those in trouble. The climactic burning of the festival’s iconic “man”— along with a wooden temple filled with notes and memorials — is a ritual of togetherness and belonging for many participants. At the same time, one of the festival’s mottos is, ‘You have a right to hurt yourself.’ It’s the opposite of a nanny state,” Harvey says, recounting the time a participant unsuccessfully tried to sue the festival: He had walked out onto the coals after the “man”was set on fire and, predictably, burned himself.

[div class=attrib]Read the entire article after the jump.[end-div]

[div class=attrib]Image courtesy of Jailbreak.[end-div]