Tag Archives: content

Psychic Quanta From the New Age Wisdom Generator

Over the last couple of years I’ve been compiling a list of my favorite online generators. You know. Enter a key word here or click a button there and the service will return some deeply meaningful and usually darkly funny computer-generated content — sans human intervention.

Check-out my recent Fave-Five list if you’re respectively weary of billionaire plutocrats, self-aggrandizing start-ups, politicians, unfathomable science and ivory tower academics:

Now, I have the profound pleasure to add another to my list:

This latest one delivers some profound transcendental literary waveforms worthy of any New Age mystic. A sample of its recent teachings:

We grow, we exist, we are reborn. Energy is the nature of inseparability, and of us. Soon there will be an unveiling of life-force the likes of which the infinite has never seen. We are in the midst of a psychic ennobling of intuition that will align us with the quantum soup itself. Our conversations with other beings have led to an unveiling of pseudo-unlimited consciousness. Humankind has nothing to lose. Sharing is the driver of consciousness. Nothing is impossible. The planet is electrified with vibrations.

The Thugs of Cultural Disruption

What becomes of our human culture as Amazon crushes booksellers and publishers, Twitter dumbs down journalism, knowledge is replaced by keyword search, and the internet becomes a popularity contest?

Leon Wieseltier contributing editor at The Atlantic has some thoughts.

From NYT:

Amid the bacchanal of disruption, let us pause to honor the disrupted. The streets of American cities are haunted by the ghosts of bookstores and record stores, which have been destroyed by the greatest thugs in the history of the culture industry. Writers hover between a decent poverty and an indecent one; they are expected to render the fruits of their labors for little and even for nothing, and all the miracles of electronic dissemination somehow do not suffice for compensation, either of the fiscal or the spiritual kind. Everybody talks frantically about media, a second-order subject if ever there was one, as content disappears into “content.” What does the understanding of media contribute to the understanding of life? Journalistic institutions slowly transform themselves into silent sweatshops in which words cannot wait for thoughts, and first responses are promoted into best responses, and patience is a professional liability. As the frequency of expression grows, the force of expression diminishes: Digital expectations of alacrity and terseness confer the highest prestige upon the twittering cacophony of one-liners and promotional announcements. It was always the case that all things must pass, but this is ridiculous.

Meanwhile the discussion of culture is being steadily absorbed into the discussion of business. There are “metrics” for phenomena that cannot be metrically measured. Numerical values are assigned to things that cannot be captured by numbers. Economic concepts go rampaging through noneconomic realms: Economists are our experts on happiness! Where wisdom once was, quantification will now be. Quantification is the most overwhelming influence upon the contemporary American understanding of, well, everything. It is enabled by the idolatry of data, which has itself been enabled by the almost unimaginable data-generating capabilities of the new technology. The distinction between knowledge and information is a thing of the past, and there is no greater disgrace than to be a thing of the past. Beyond its impact upon culture, the new technology penetrates even deeper levels of identity and experience, to cognition and to consciousness. Such transformations embolden certain high priests in the church of tech to espouse the doctrine of “transhumanism” and to suggest, without any recollection of the bankruptcy of utopia, without any consideration of the cost to human dignity, that our computational ability will carry us magnificently beyond our humanity and “allow us to transcend these limitations of our biological bodies and brains. . . . There will be no distinction, post-Singularity, between human and machine.” (The author of that updated mechanistic nonsense is a director of engineering at Google.)

And even as technologism, which is not the same as technology, asserts itself over more and more precincts of human life, so too does scientism, which is not the same as science. The notion that the nonmaterial dimensions of life must be explained in terms of the material dimensions, and that nonscientific understandings must be translated into scientific understandings if they are to qualify as knowledge, is increasingly popular inside and outside the university, where the humanities are disparaged as soft and impractical and insufficiently new. The contrary insistence that the glories of art and thought are not evolutionary adaptations, or that the mind is not the brain, or that love is not just biology’s bait for sex, now amounts to a kind of heresy. So, too, does the view that the strongest defense of the humanities lies not in the appeal to their utility — that literature majors may find good jobs, that theaters may economically revitalize neighborhoods — but rather in the appeal to their defiantly nonutilitarian character, so that individuals can know more than how things work, and develop their powers of discernment and judgment, their competence in matters of truth and goodness and beauty, to equip themselves adequately for the choices and the crucibles of private and public life.

Read the entire essay here.

Content Versus Innovation

VHS-cassetteThe entertainment and media industry is not known for its innovation. Left to its own devices we would all be consuming news from broadsheets and a town crier, and digesting shows at the theater. Not too long ago the industry, led by Hollywood heavyweights, was doing its utmost to kill emerging forms of media consumption, such as the video tape cassette and the VCR.

Following numerous regulatory, legal and political skirmishes innovation finally triumphed over entrenched interests, allowing VHS tape, followed by the DVD, to flourish, albeit for a while. This of course paved the way for new forms of distribution — the rise of Blockbuster and a myriad of neighborhood video rental stores.

In a great ironic twist, the likes of Blockbuster failed to recognize signals from the market that without significant and continual innovation their business models would subsequently crumble. Now Netflix and other streaming services have managed to end our weekend visits to the movie rental store.

A fascinating article excerpted below takes a look back at the lengthy, and continuing, fight between the conservative media empires and the market’s constant pull from technological innovation.

[For a fresh perspective on the future of media distribution, see our recent posting here.]

From TechCrunch:

The once iconic video rental giant Blockbuster is shutting down its remaining stores across the country. Netflix, meanwhile, is emerging as the leader in video rental, now primarily through online streaming. But Blockbuster, Netflix and home media consumption (VCR/DVD/Blu-ray) may never have existed at all in their current form if the content industry had been successful in banning or regulating them. In 1983, nearly 30 years before thousands of websites blacked out in protest of SOPA/PIPA, video stores across the country closed in protest against legislation that would bar their market model.

A Look Back

In 1977, the first video-rental store opened. It was 600 square feet and located on Wilshire Boulevard in Los Angeles. George Atkinson, the entrepreneur who decided to launch this idea, charged $50 for an “annual membership” and $100 for a “lifetime membership” but the memberships only allowed people to rent videos for $10 a day. Despite an unusual business model, Atkinson’s store was an enormous success, growing to 42 affiliated stores in fewer than 20 months and resulting in numerous competitors.

In retrospect, Atkinson’s success represented the emergence of an entirely new market: home consumption of paid content. It would become an $18 billion dollar domestic market, and, rather than cannibalize from the existing movie theater market, it would eclipse it and thereby become a massive revenue source for the industry.

Atkinson’s success in 1977 is particularly remarkable as the Sony Betamax (the first VCR) had only gone on sale domestically in 1975 at a cost of $1,400 (which in 2013 U.S. dollars is $6,093). As a comparison, the first DVD player in 1997 cost $1,458 in 2013 dollars and the first Blu-ray player in 2006 cost $1,161 in 2013 dollars. And unlike the DVD and Blu-ray player, it would take eight years, until 1983, for the VCR to reach 10 percent of U.S. television households. Atkinson’s success, and that of his early competitors, was in catering to a market of well under 10 percent of U.S. households.

While many content companies realized this as a massive new revenue stream — e.g. 20th Century Fox buying one video rental company for $7.5 million in 1979 — the content industry lawyers and lobbyists tried to stop the home content market through litigation and regulation.

The content industry sued to ban the sale of the Betamax, the first VCR. This legal strategy was coupled by leveraging the overwhelming firepower of the content industry in Washington. If they lost in court to ban the technology and rental business model, then they would ban the technology and rental business model in Congress.

Litigation Attack

In 1976, the content industry filed suit against Sony, seeking an injunction to prevent the company from “manufacturing, distributing, selling or offering for sale Betamax or Betamax tapes.” Essentially granting this remedy would have banned the VCR for all Americans. The content industry’s motivation behind this suit was largely to deal with individuals recording live television, but the emergence of the rental industry was likely a contributing factor.

While Sony won at the district court level in 1979, in 1981 it lost at the Court of Appeals for the Ninth Circuit where the court found that Sony was liable for copyright infringement by their users — recording broadcast television. The Appellate court ordered the lower court to impose an appropriate remedy, advising in favor of an injunction to block the sale of the Betamax.

And in 1981, under normal circumstances, the VCR would have been banned then and there. Sony faced liability well beyond its net worth, so it may well have been the end of Sony, or at least its U.S. subsidiary, and the end of the VCR. Millions of private citizens could have been liable for damages for copyright infringement for recording television shows for personal use. But Sony appealed this ruling to the Supreme Court.

The Supreme Court is able to take very few cases. For example in 2009, 1.1 percent of petitions for certiorari were granted, and of these approximately 70 percent are cases where there is a conflict among different courts (here there was no conflict). But in 1982, the Supreme Court granted certiorari and agreed to hear the case.

After an oral hearing, the justices took a vote internally, and originally only one of them was persuaded to keep the VCR as legal (but after discussion, the number of justices in favor of the VCR would eventually increase to four).

With five votes in favor of affirming the previous ruling the Betamax (VCR) was to be illegal in the United States (see Justice Blackmun’s papers).

But then, something even more unusual happened – which is why we have the VCR and subsequent technologies: The Supreme Court decided for both sides to re-argue a portion of the case. Under the Burger Court (when he was Chief Justice), this only happened in 2.6 percent of the cases that received oral argument. In the re-argument of the case, a crucial vote switched sides, which resulted in a 5-4 decision in favor of Sony. The VCR was legal. There would be no injunction barring its sale.

The majority opinion characterized the lawsuit as an “unprecedented attempt to impose copyright liability upon the distributors of copying equipment and rejected “[s]uch an expansion of the copyright privilege” as “beyond the limits” given by Congress. The Court even cited Mr. Rogers who testified during the trial:

I have always felt that with the advent of all of this new technology that allows people to tape the ‘Neighborhood’ off-the-air . . . Very frankly, I am opposed to people being programmed by others.

On the absolute narrowest of legal grounds, through a highly unusual legal process (and significant luck), the VCR was saved by one vote at the Supreme Court in 1984.

Regulation Attack

In 1982 legislation was introduced in Congress to give copyright holders the exclusive right to authorize the rental of prerecorded videos. Legislation was reintroduced in 1983, the Consumer Video Sales Rental Act of 1983. This legislation would have allowed the content industry to shut down the rental market, or charge exorbitant fees, by making it a crime to rent out movies purchased commercially. In effect, this legislation would have ended the existing market model of rental stores. With 34 co-sponsors, major lobbyists and significant campaign contributions to support it, this legislation had substantial support at the time.

Video stores saw the Consumer Video Sales Rental Act as an existential threat, and on October 21, 1983, about 30 years before the SOPA/PIPA protests, video stores across the country closed down for several hours in protest. While the 1983 legislation died in committee, the legislation would be reintroduced in 1984. In 1984, similar legislation was enacted, The Record Rental Amendment of 1984, which banned the renting and leasing of music. In 1990, Congress banned the renting of computer software.

But in the face of public backlash from video retailers and customers, Congress did not pass the Consumer Video Sales Rental Act.

At the same time, the movie studios tried to ban the Betamax VCR through legislation. Eventually the content industry decided to support legislation that would require compulsory licensing rather than an outright ban. But such a compulsory licensing scheme would have drastically driven up the costs of video tape players and may have effectively banned the technology (similar regulations did ban other technologies).

For the content industry, banning the technology was a feature, not a bug.

Read the entire article here.

Image: Video Home System (VHS) cassette tape. Courtesy of Wikipedia.

Your Guide to Online Morality

By most estimates Facebook has around 800 million registered users. This means that its policies governing what is or is not appropriate user content should bear detailed scrutiny. So, a look at Facebook’s recently publicized guidelines for sexual and violent content show a somewhat peculiar view of morality. It’s a view that some characterize as typically American prudishness, but with a blind eye towards violence.

[div class=attrib]From the Guardian:[end-div]

Facebook bans images of breastfeeding if nipples are exposed – but allows “graphic images” of animals if shown “in the context of food processing or hunting as it occurs in nature”. Equally, pictures of bodily fluids – except semen – are allowed as long as no human is included in the picture; but “deep flesh wounds” and “crushed heads, limbs” are OK (“as long as no insides are showing”), as are images of people using marijuana but not those of “drunk or unconscious” people.

The strange world of Facebook’s image and post approval system has been laid bare by a document leaked from the outsourcing company oDesk to the Gawker website, which indicates that the sometimes arbitrary nature of picture and post approval actually has a meticulous – if faintly gore-friendly and nipple-unfriendly – approach.

For the giant social network, which has 800 million users worldwide and recently set out plans for a stock market flotation which could value it at up to $100bn (£63bn), it is a glimpse of its inner workings – and odd prejudices about sex – that emphasise its American origins.

Facebook has previously faced an outcry from breastfeeding mothers over its treatment of images showing them with their babies. The issue has rumbled on, and now seems to have been embedded in its “Abuse Standards Violations”, which states that banned items include “breastfeeding photos showing other nudity, or nipple clearly exposed”. It also bans “naked private parts” including “female nipple bulges and naked butt cracks” – though “male nipples are OK”.

The guidelines, which have been set out in full, depict a world where sex is banned but gore is acceptable. Obvious sexual activity, even if “naked parts” are hidden, people “using the bathroom”, and “sexual fetishes in any form” are all also banned. The company also bans slurs or racial comments “of any kind” and “support for organisations and people primarily known for violence”. Also banned is anyone who shows “approval, delight, involvement etc in animal or human torture”.

[div class=attrib]Read the entire article here.[end-div]

[div class=attrib]Image courtesy of Guardian / Photograph: Dominic Lipinski/PA.[end-div]