Tag Archives: Europe

MondayMap: European Stereotypes

map-europe-google-stereotypeHot on the heels of the map of US state stereotypes I am delighted to present a second one. This time it’s a map of Google searches in the UK for various nations across Europe. It was compiled by taking the most frequent result from Google’s autocomplete function. For instance, type in, “Why is Italy…”, and Google automatically fills in the most popular result with “Why is Italy shaped like a boot”.

Highlighting just a few: Switzerland is viewed as rich; Austria is racist; Ireland is green.

Map: European nation stereotypes by British Google users. Courtesy: Independent Media.

MondayMap: The Bear Necessities

A linguistic map of Europe shows how the word “bear” is both similar and different across the continent.

bear-etymology-map-in-europe-2000-1635

From the Washington Post:

The Cold War taught us to think of Europe in terms of East-versus-West, but this map shows that it’s more complicated than that. Most Europeans speak Romance languages (orange countries), Germanic (pink) or Slavic (green), though there are some interesting exceptions.

Map courtesy of the Washington Post.

Old Masters or Dirty Old Men?

A recent proposal to ban all pornography across Europe has raised some interesting questions. Not least of which is the issue of how to classify the numerous canvases featuring nudes — mostly women, of course — and sexual fantasies hanging prominently in most of Europe’s museums and galleries. Are Europe’s old masters, such as Titian, Botticelli, Rubens, Rousseau and Manet, pornographers?

From the Guardian:

A proposal to ban all pornography in Europe, recently unearthed by freedom of information campaigners in an EU report, raises an intriguing question. Would this only apply to photography and video, or do reformers also plan to rid Europe of all those lewd paintings by Titian and his contemporaries that joyously celebrate sex in the continent’s most civilised art galleries?

Europe’s great artists were making pornography long before the invention of the camera, let alone the internet. In my new book The Loves of the Artists, I argue that sexual gratification – of both the viewers of art, and artists themselves – was a fundamental drive of high European culture in the age of the old masters. Paintings were used as sexual stimuli, as visual lovers’ guides, as aids to fantasy. This was considered one of the most serious uses of art by no less a thinker than Leonardo da Vinci, who claimed images are better than words because pictures can directly arouse the senses. He was proud that he once painted a Madonna so sexy the owner asked for all its religious trappings to be removed, out of shame for the inappropriate lust it inspired. His painting of St John the Baptist is similarly ambiguous.

This was not a new attitude to art in the Renaissance. As the upcoming exhibition of ancient Pompeii at the British Museum will doubtless show, the ancient Romans also delighted in pornography. Some pornographic paintings now kept in the famous “Secret Museum” of ancient erotica in Naples came from Pompeii’s brothel’s – which makes their function very clear. In the Renaissance, which revered everything classical, ancient Roman sexual imagery was well known to collectors and artists. A notorious classical erotic statue owned by the plutocrat Agostino Chigi caused the 16th-century writer Pietro Aretino to remark, “why should the eyes be denied what delights them most?”

Aretino was a libertarian campaigner long before today’s ethical and political conflicts over pornography. He helped get the engraver Marcantonio Raimondi released from prison after the artist was jailed for publishing a series of erotic prints called The Positions – they depict various sexual positions – then wrote a set of obscene verses to accompany a new edition of what became a European bestseller. Aretino was a close friend of Titian, whose paintings share his licentious delight in sexuality.

Read the entire article following the jump.

Image: Venus of Urbino (Venere di Urbino), 1538 by Titian, Courtesy of Uffizi, Florence / Wikipedia.