Art and Money

Google-search-Damien-Hirst-Dots

The process through which an artist finds fortune and fame is a complex one, though to many of us — even those who have spent some time within the art world — it seems rather random and obscure. Raw talent alone will only carry an artist up the first rungs of the ladder of success. To gain the upper reaches requires and modicum of luck and lots of communication, connections, sales and marketing.

Unfortunately, for those artists who seek only to create and show their works (and perhaps even sell a few), the world of art is very much a business. It is driven by money, personality (of the artist or her proxies) and market power of a select few galleries, curators, critics, collectors, investors, and brokers. So, just like any other capitalist adventure the art market can be manoeuvered  and manipulated. As a result, a few artists become global superstars, while still living, their art taking on a financial life of its own; the remaining 99.999 percent — well, they’ll have to hold on to their day-jobs.

From WSJ:

Next month, British artist Damien Hirst—a former superstar whose prices plummeted during the recession—could pull off an unthinkable feat: By opening a free museum, called the Newport Street Gallery, in south London to display his private collection of other artists’ works, Mr. Hirst could salvage his own career.

Just as the new museum opens, an independent but powerful set of dealers, collectors and art advisers are quietly betting that a surge of interest in Mr. Hirst’s new endeavor could spill over into higher sales for his art. Some, like New York dealer Jose Mugrabi, are stockpiling Hirsts in hopes of reselling them for later profits, believing a fresh generation of art collectors will walk away wanting to buy their own Hirsts. Mr. Mugrabi, who helped mount successful comeback campaigns in the past for Andy Warhol, Jean-Michel Basquiat and Richard Prince, said he owns 120 pieces by Mr. Hirst, including $33 million of art he bought directly from the artist’s studio three months ago.

Other dealers, such as Pilar Ordovas, are organizing gallery shows that place Mr. Hirst’s work alongside still-popular artists, angling for a beneficial comparison.

New York art adviser Kim Heirston, whose clients include Naples collector Massimo Lauro, said she has been scouring for Hirsts at fairs and auctions alike. “I’m telling anybody who will listen to buy him because Damien Hirst is here to stay,” Ms. Heirston said.

If successful, their efforts could offer a real-time glimpse into the market-timing moves of the art-world elite, where the tastes of a few can still sway the opinions of the masses. Few marketplaces are as changeable as contemporary art. This is a realm where price levels for an artist can be catapulted in a matter of minutes by a handful of collectors in an auction. Those same champions can then turn around the following season and dump their stakes in the same artist, dismissing him as a sellout. Like fashion, the roster of coveted artists is continually being reshuffled in subtle ways.

Most artists with lengthy careers have seasons of ebb and flow, and collectors who sync their buying and selling can profit accordingly, experts say. Before the recession, Mr. Hirst, age 50, was an art-world darling, the leader of London’s 1990s generation of so-called Young British Artists who explored ideas about life and death in provocative, outsize ways. He is best known for covering canvases in dead butterflies and polka dots whose rainbow hues he color-coded to match chemical compounds found in drugs.

During the market’s last peak, collectors paid as much as $19 million at auction for his artworks, and he staffed multiple studios throughout the U.K. with as many as 100 studio assistants to help produce his works. Mr. Hirst is reportedly worth an estimated $350 million, thanks to his art sales but also his skill as a businessman, amassing an empire of real estate holdings in the U.K. and elsewhere. He also co-founded a publishing company called Other Criteria in 2005 that publishes art books, artist-designed clothing and prints of his works, as well as other emerging artists.

But his star fell sharply after he committed an art-world taboo by bypassing conventional sales channels—selling works slowly through galleries—and auctioned off nearly $200 million of his work directly at Sotheby’s in 2008. While the sale was successful and proved his popularity, it became his undoing. He irked his galleries and some longtime collectors, who felt he had flooded his own marketplace for a singular payout. These days, it’s “much riskier” to trade a Hirst at auction than it was a decade ago, according to Michael Moses, co-founder of an auction tracking firm called Beautiful Asset Advisors. Collectors who bought and resold his works since 2005 have mainly suffered losses, Mr. Moses added.

Read the entire story here.

Image: A collection of some of Damien Hirst’s “dot” works. Courtesy of Google Search.

 

Your Perfect Lifestyle Captured, Shared, Commoditized

Socality-BarbieMany millions of people post countless images on a daily basis of their perfect soft-focus and sepia-toned lives on Instagram (and other social media). These images are cataloged and captioned and shared so that many more millions may participate vicariously in these wonderfully perfect moments.

Recently a well known personality joined the Instagram picture-posting, image-sharing frenzy. Not unlike movie-stars, sports personalities and the music glitterati she’s garnered millions of followers on Instagram. She posts pictures of her latest, perfect outfits with perfect hair; she shows us perfect lattes sipped from the perfect coffee shop; she shares shares soft-focus sunsets from perfect mountaintops; images of a perfect 5-course dinner from a perfectly expensive bistro with or without that perfect bearded date; photographs of perfect vacations at the beach or from a yacht or a vintage train. She seems to have a perfect life, captured in a kaleidoscopic torrent of perfect visuals.

Her name is Barbie. Actually, her full name is Socality Barbie. She’s a parody of her human followers, and she’s well on her way to becoming the next social media sensation. Except, she’s not real, she’s a Barbie doll. But what’s really interesting about Socality Barbie is that she’s much like many of her human peers on social media — she’s a commoditized hipster.

My one complaint: she doesn’t take enough selfies. I wonder what’s next for her — perhaps an eponymous reality TV show.

From the Guardian:

Here she is on the sand, barefoot in the lapping waves, wearing cropped skinny jeans and shoulder-robing a blanket. And here she is in a cafe, the sleeves of her utility overshirt pushed up as she reaches for her flat white with its photogenic foam-art. Here she is in the mountains, wearing a beanie hat that perfectly offsets hair blow-dried into soft waves. Oh, and look, here’s a still-life shot of her weekend-away capsule wardrobe laid out on hardwood floors. She’s taking high-heeled hiking boots. But then, she is a Barbie doll.

Socality Barbie, the newest social-media sensation, is on a mission to take down Instagram from the inside. The account is the brainchild of an anonymous wedding photographer in Oregon, who dresses a Barbie doll in mini-hipster outfits and posts Instagram shots of doll-sized hikes (always sunny, lots of photogenic light shafts through the trees), coffee dates (whitewashed wooden tables and a calm, mindful atmosphere) and boyfriends (check shirt, facial hair).

It’s not exactly satire – I don’t think you can really satirise Instagram, that would be like satirising kittens – but Socality Barbie skewers something about how plastic Instagram has become. She is the Rosa Parks of a society oppressed by thigh gaps and tyrannised by heavily filtered brunches. She is a taking a brave stand against – OK, poking fun at – the disproportionate power and influence of Instagram, which has overtaken the Farrow & Ball paint chart as the sacred text we must live by.

Let me get one thing straight: I love Instagram. I am addicted. Sometimes I wake up in the night and, half asleep, reach for my phone and start scrolling through my feed, which at that hour is Lily-Rose Depp in novelty socks, people I vaguely know in New York taking overlit selfies in bars and insomniacs on a 3am camera-roll jag posting throwback photos with mawkish captions. And I love it. So I am absolutely not about to declare Instagram over. Anyway, that would be idiotic: in 2012, Facebook paid $1bn to buy it; it is now valued at $35bn. And in fashion, Instagram is everything. It has catwalk shows in real time, street style from all over the world, plus you get to see every time someone you know buys a new coat. What more could I possibly want?

But what Instagram isn’t any more is cutting edge. Instead of being hip, it is a world of commodified hipsterdom. All pigeon-toed loafers on pretty tiled floors and nail art on a hand holding a street-truck burger. It is a guilty pleasure, a cosy comforting world where everyone dresses really well and is also, like, super nice. It is is a bit like watching reality TV, in fact. You get to watch attractive people living their lives, at a level of apparent intimacy that makes it compelling. Theoretically, Instagram is more high-minded than reality TV, because it shows you a kaleidoscope of viewpoints from all over the world. The trouble is they all look the same.

Read the entire story here.

Images courtesy of Socality Barbie.

PhotoMash: Snoopers Charter and Fast Walking

Welcome to my inaugural PhotoMash segment. This is a lighthearted look at juxtaposing news stories. Online media needs eyeballs. So to keep our attention media outlets cycle and recycle their news stories ever more frequently. The result is that we’re increasingly likely to find unrelated and sometimes opposing stories right next to each other on a page. Editors have little time to police these embarrassing juxtapositions of text and images, since much is now driven by automated content publishing systems, which of course paves the way for my story and/or photo mash-up service.

Photomash-Teresa_May-Fast_Walking

So, here’s my first PhotoMash, courtesy of the Independent in the UK. Home Secretary Teresa May introducing new surveillance proposals and the UK’s first fast pedestrian lane for walkers. Makes for an interesting mash-up. Get the idea? Two, or more, incongruous images displayed coincidentally side-by-side. [Are those Teresa May’s legs?]

Images courtesy of the Independent.

Can Burning Man Be Saved?

Burning-Man-2015-gallery

I thought it rather appropriate to revisit Burning Man one day after Guy Fawkes Day in the UK. I must say that Burning Man has grown into more of a corporate event compared with the cheesy pyrotechnic festivities in Britain on the 5th of November. So, even though Burners have a bigger, bolder, brasher event please remember-remember, we Brits had the original burning man — by 380 years.

The once-counter-cultural phenomenon known as Burning Man seems to be maturing into an executive-level tech-fest. Let’s face it, if I can read about the festival in the mainstream media it can’t be as revolutionary as it once set out to be. Though, the founders‘ desire to keep the festival radically inclusive means that organizers can’t turn away those who may end up razing Burning Man to the ground due to corporate excess. VCs and the tech elite from Silicon Valley now descend in their hoards, having firmly placed Burning Man on their app-party circuit. Until recently, Burners mingled relatively freely throughout the week-long temporary metropolis in the Nevada desert; now, the nouveau riche arrive on private jets and “camp” in exclusive wagon-circles of luxury RVs catered to by corporate chefs and personal costume designers. It certainly seems like some of Larry Harvey’s 10 Principles delineating Burning Man’s cultural ethos are on shaky ground. Oh well, capitalism ruins another great idea! But, go once before you die.

From NYT:

There are two disciplines in which Silicon Valley entrepreneurs excel above almost everyone else. The first is making exorbitant amounts of money. The second is pretending they don’t care about that money.

To understand this, let’s enter into evidence Exhibit A: the annual Burning Man festival in Black Rock City, Nev.

If you have never been to Burning Man, your perception is likely this: a white-hot desert filled with 50,000 stoned, half-naked hippies doing sun salutations while techno music thumps through the air.

A few years ago, this assumption would have been mostly correct. But now things are a little different. Over the last two years, Burning Man, which this year runs from Aug. 25 to Sept. 1, has been the annual getaway for a new crop of millionaire and billionaire technology moguls, many of whom are one-upping one another in a secret game of I-can-spend-more-money-than-you-can and, some say, ruining it for everyone else.

Some of the biggest names in technology have been making the pilgrimage to the desert for years, happily blending in unnoticed. These include Larry Page and Sergey Brin, the Google founders, and Jeff Bezos, chief executive of Amazon. But now a new set of younger rich techies are heading east, including Mark Zuckerberg of Facebook, employees from Twitter, Zynga and Uber, and a slew of khaki-wearing venture capitalists.

Before I explain just how ridiculous the spending habits of these baby billionaires have become, let’s go over the rules of Burning Man: You bring your own place to sleep (often a tent), food to eat (often ramen noodles) and the strangest clothing possible for the week (often not much). There is no Internet or cell reception. While drugs are technically illegal, they are easier to find than candy on Halloween. And as for money, with the exception of coffee and ice, you cannot buy anything at the festival. Selling things to people is also a strict no-no. Instead, Burners (as they are called) simply give things away. What’s yours is mine. And that often means everything from a meal to saliva.

In recent years, the competition for who in the tech world could outdo who evolved from a need for more luxurious sleeping quarters. People went from spending the night in tents, to renting R.V.s, to building actual structures.

“We used to have R.V.s and precooked meals,” said a man who attends Burning Man with a group of Silicon Valley entrepreneurs. (He asked not to be named so as not to jeopardize those relationships.) “Now, we have the craziest chefs in the world and people who build yurts for us that have beds and air-conditioning.” He added with a sense of amazement, “Yes, air-conditioning in the middle of the desert!”

His camp includes about 100 people from the Valley and Hollywood start-ups, as well as several venture capital firms. And while dues for most non-tech camps run about $300 a person, he said his camp’s fees this year were $25,000 a person. A few people, mostly female models flown in from New York, get to go free, but when all is told, the weekend accommodations will collectively cost the partygoers over $2 million.

This is drastically different from the way most people experience the event. When I attended Burning Man a few years ago, we slept in tents and a U-Haul moving van. We lived on cereal and beef jerky for a week. And while Burning Man was one of the best experiences of my life, using the public Porta-Potty toilets was certainly one of the most revolting experiences thus far. But that’s what makes Burning Man so great: at least you’re all experiencing those gross toilets together.

That is, until recently. Now the rich are spending thousands of dollars to get their own luxury restroom trailers, just like those used on movie sets.

“Anyone who has been going to Burning Man for the last five years is now seeing things on a level of expense or flash that didn’t exist before,” said Brian Doherty, author of the book “This Is Burning Man.” “It does have this feeling that, ‘Oh, look, the rich people have moved into my neighborhood.’ It’s gentrifying.”

For those with even more money to squander, there are camps that come with “Sherpas,” who are essentially paid help.

Tyler Hanson, who started going to Burning Man in 1995, decided a couple of years ago to try working as a paid Sherpa at one of these luxury camps. He described the experience this way: Lavish R.V.s are driven in and connected together to create a private forted area, ensuring that no outsiders can get in. The rich are flown in on private planes, then picked up at the Burning Man airport, driven to their camp and served like kings and queens for a week. (Their meals are prepared by teams of chefs, which can include sushi, lobster boils and steak tartare — yes, in the middle of 110-degree heat.)

“Your food, your drugs, your costumes are all handled for you, so all you have to do is show up,” Mr. Hanson said. “In the camp where I was working, there were about 30 Sherpas for 12 attendees.”

Mr. Hanson said he won’t be going back to Burning Man anytime soon. The Sherpas, the money, the blockaded camps and the tech elite were too much for him. “The tech start-ups now go to Burning Man and eat drugs in search of the next greatest app,” he said. “Burning Man is no longer a counterculture revolution. It’s now become a mirror of society.”

Strangely, the tech elite won’t disagree with Mr. Hanson about it being a reflection of society. This year at the premiere of the HBO show “Silicon Valley,” Elon Musk, an entrepreneur who was a founder of PayPal, complained that Mike Judge, the show’s creator, didn’t get the tech world because — wait for it — he had not attended the annual party in the desert.

“I really feel like Mike Judge has never been to Burning Man, which is Silicon Valley,” Mr. Musk said to a Re/Code reporter, while using a number of expletives to describe the festival. “If you haven’t been, you just don’t get it.”

Read the entire story here.

Image: Burning Man gallery. Courtesy of Burners.

Remember, Remember the Fifth of November

Gunpowder_Plot_conspirators

I was born and came of age in London. So I have vivid, if somewhat mixed, memories of the 5th of November. We kids variously called it Guy Fawkes Day and Bonfire Night. We’d spend our pocket money (allowance) that week on fireworks rather than sweets (candy). We’d set off our fireworks and huddle around bonfires on the evening of the 5th. Naughtier kids would post (mail) fireworks in their neighbors’ letterboxes (mail boxes) and empty milk bottles.

Now that I live in the US I still have difficulty in explaining this strange and uniquely British celebration to Americans. So, here’s another attempt. Though I’ve since given up trying to explain the once common refrain — “Penny for the Guy!”– heard from children on street corners during the week leading up to the 5th of November [you will need to figure this out for yourself].

We celebrate it because Guy Fawkes once tried to blow up the Houses of Parliament. Oops, wrong! We celebrate it because on this day in 1605 the Gunpowder Plot planned by Mr.Fawkes and his Roman Catholic co-conspirators was successfully foiled. Correct!

From the Telegraph:

What is Bonfire Night?

Bonfire Night commemorates the failure of the Gunpowder Plot in November 1605 by a gang of Roman Catholic activists led by Warwickshire-born Robert Catesby.

When Protestant King James I began his reign, English Catholics had hoped that the persecution felt for over 45 years under his predecessor Queen Elizabeth would finally end, but this didn’t transpire so the Gunpowder Plot conspirators resolved to assassinate the King and his ministers by blowing up the Palace of Westminster during the state opening of Parliament.

Guy (Guido) Fawkes and his fellow conspirators, having rented out a house closed to the Houses of Parliament, managed to smuggle 36 barrels of gunpowder into a cellar of the House of Lords – enough to completely destroy the building. (Physicists from the Institute of Physics later calculated that the 2,500kg of gunpowder beneath Parliament would have obliterated an area 500 metres from the centre of the explosion).

The plot began to unravel when an anonymous letter was sent to the William Parker, the 4th Baron Monteagle, warning him not to avoid the House of Lords.

The letter (which could well have been sent by Lord Monteagle’s brother-in-law Francis Tresham), was made public and this led to a search of Westminster Palace in the early hours of November 5.

Explosive expert Fawkes, who had been left in the cellars to set off the fuse, was subsequently caught when a group of guards checked the cellars at the last moment.

Fawkes was arrested, sent to the Tower of London and tortured until he gave up the names of his fellow plotters and Lord Monteagle was rewarded with 500 pounds and 200 pounds worth of lands, for his service in protecting the crown.

Read the entire article here.

Image: A contemporary engraving of eight of the thirteen conspirators, by Crispijn van de Passe. Fawkes is third from the right. Public Domain.

Selfie-Drone: It Was Only a Matter of Time

Google-search-selfie-drone

Those of you who crave a quiet, reflective escape from the incessant noise of the modern world, may soon find even fewer places for quiet respite. Make the most of your calming visit to the beach or a mountain peak or an alpine lake or an emerald forest before you are jolted back to reality by swarms of buzzing selfie-drones. It’s rather ironic to see us regress as our technology evolves. Oh, and you can even get a wearable one! Does our penchant for narcissistic absorption have no bounds? That said, there is one positive to come of this dreadful application of a useful invention — the selfie-stick may be on the way out. I will now revert to my quiet cave for the next 50 years.

From NYT:

It was a blistering hot Sunday in Provence. The painted shutters of the houses in Arles were closed. Visitors were scarce. In the Roman amphitheater, built to hold some 20,000 spectators, I sat among empty bleachers, above homes with orange tile roofs, looking past ancient arcades and terraces to the blue horizon. Was this the sort of stillness van Gogh experienced when he was in Arles on this same June day in 1888? I began to entertain the thought but was distracted by a soft whirring; a faint electric hum. Something was drawing near. I looked around and saw nothing — until it and I were eye to eye.

Or rather, eye to lens. A drone resembling one of those round Roomba robotic vacuums had levitated from the pit of the nearly 2,000-year-old arena and was hovering in the air between me and the cloudless horizon. Reflexively I turned away and tugged on the hem of my dress. Who knew where this flying Roomba was looking or what it was recording?

Unexpected moments of tranquility, like finding yourself in a near-empty Roman arena during a heat wave, are becoming more and more elusive. If someone isn’t about to inadvertently impale you with a selfie-stick, another may catch you on video with a recreational drone, like the DJI Phantom (about $500 to $1,600), which is easy to use (unless you’re inebriated, like the man who crashed a Phantom on the White House grounds in January).

Yet what travelers are seeing today — remote-controlled drones bobbing around tourist sites, near airports, in the Floridian National Golf Club in Palm City while President Obama played golf — is but the tip of the iceberg. Think remote-controlled drones and selfie-sticks are intrusive? Prepare for the selfie-drone.

This next generation of drones, which are just beginning to roll out, doesn’t require users to hold remote controllers: They are hands-free. Simply toss them in the air, and they will follow you like Tinker Bell. With names such as Lily (around $700 on pre-order) and Nixie (not yet available for pre-order), they are capable of recording breathtaking video footage and trailing adventure travelers across bridges and streams, down ski slopes and into secluded gardens.

Nixie, which you can wear on your wrist until you want to fling it off for a photo or video, has a “boomerang mode” that allows it to fly back to you as if it were a trained raptor. A promotional video for Lily shows a man with a backpack lobbing the drone like a stone over a bridge and casually walking away, only to have the thing float up and follow him. Think you can outmaneuver the contraption in white-water rapids? Lily is waterproof. I watched with awe a video of Lily being dumped into a river beside a woman in a kayak (where one assumes Lily will perish), yet within seconds emerging and rising, like Glenn Close from the bathtub in “Fatal Attraction.”

There is no denying that the latest drone technology is impressive. And the footage is striking. Adventure travelers who wish to watch themselves scale Kilimanjaro or surf in Hawaii along the North Shore of Oahu will no doubt want one. But if selfie-drones become staples of every traveler who can afford them, we stand to lose more than we stand to gain when it comes to privacy, safety and quality-of-life factors like peace and beauty.

Imagine sunsets at the lake or beach with dozens of selfie-drones cluttering the sky, each vying for that perfect shot. Picture canoodling on a seemingly remote park bench during your romantic getaway and ending up on video. The intimate walks and tête-à-têtes that call to mind Jane Eyre and Mr. Rochester would hardly be the same with drones whizzing by. Think of your children building sand castles and being videotaped by passing drones. Who will be watching and recording us, and where will that information end up?

I shudder to think of 17- and 18-year-olds receiving drones for Christmas and on their winter vacations crashing the contraptions into unsuspecting sunbathers. Or themselves. Lest you think I joke, consider that in May the singer Enrique Iglesias, who is well past his teenage years, sliced his fingers while trying to snap a photo with a (remote-controlled) drone during his concert in Mexico.

Read the entire article here.

Image courtesy of Google Search.

LGBTQ Soup

LGBTQ_flag.svgAt some point we will have all moved on to a post-prudish, post-voyeuristic, post-exploitative, post-coming-out, post-gender identity world; we’ll all be celebrated as individuals, and discrimination will no longer exist.

Slap! Well, that’s quite enough of the pipe-dream for today, let’s get back to the complexity of present day reality. So, here’s a quick snapshot of where we are on the gender-label issue. Keep in mind, the “snapshot” is courtesy of the Guardian and the “we” refers to the British — both very peculiar institutions.

From the Guardian:

When Rugby League’s Keegan Hirst came out as gay this week, he said that he had been hiding for a long time. “How could I be gay? I’m from Batley, for goodness sake. No one is gay in Batley.” If the 27-year-old Yorkshireman had been a few years younger, he might have found some people in his hometown who are at least sexually fluid. A YouGov poll this week put the number of 18- to 24-year-old Brits who identify as entirely heterosexual at 46%, while just 6% would call themselves exclusively gay. Sexuality now falls between the lines: identity is more pliable, and fluidity more acceptable, than ever before.

The gay-straight binary is collapsing, and it’s doing so at speed. The days in which a celebrity’s sexual orientation was worthy of a tabloid scandal have long since died out. Though newspapers still report on famous people coming out and their same-sex relationships, the lurid language that once accompanied such stories has been replaced by more of a gossipy, “did you know?” tone, the sort your mum might take on the phone, when she’s telling you about what Julie round the corner has been up to. And the reaction of the celebrities involved has morphed, too, into a refusal to play the naming game. Arena-filling pop star Miley Cyrus posted an Instagram of a news story that described her as “genderqueer” with the caption, “NOTHING can/will define me! Free to be EVERYTHING!!!”. Kristen Stewart, who has been followed around by insinuations about the “gal pal” she is often photographed with for a couple of years, finally spoke about the relationship in an interview with Nylon magazine this month. She said, simply, “Google me, I’m not hiding”, but, like the people surveyed by YouGov, refused to define herself as gay or straight. “I think in three or four years, there are going to be a whole lot more people who don’t think it’s necessary to figure out if you’re gay or straight. It’s like, just do your thing.”

It’s arguable that celebrities such as Stewart are part of the reason for those parameters becoming less essential, at least in the west. It shouldn’t fall to famous people to define our social attitudes but, simply, visibility matters: if it is not seen as outrageous or transgressive that the star of Twilight will hold hands with her girlfriend in the street, then that, in a very small way, reinforces the normality of it. If Cara Delevingne tells Vogue that she loves her girlfriend, then that, too, adds to the picture. The more people who are out, the more normal it becomes; the less alone a confused kid in a small town looking at gossip websites might feel; the less baffled the parent of a teenager who brings home a same-sex date might be. Combine that with the seemingly unstoppable legislative reinforcement of equal rights, too – gay marriage becoming legal in Ireland, in the US – and suddenly, it seems less “abnormal”, less boundary-busting, to fall in love or lust with someone of the same gender.

“I would describe myself as a bisexual homoromantic,” says Alice, 23, from Sussex. For the uninitiated, I asked her to explain. “It means I like sex with men and women, but I only fall in love with women. I wouldn’t say something wishy-washy like, ‘It’s all about the person,’ because more often it’s just that I sometimes like a penis.” She says her attitude towards sex and sexuality is similar among other people in her peer group. “A lot of my friends talk about their sexuality in terms of behaviour these days, rather than in terms of labels. So they’ll say, ‘I like boys’, or ‘I get with girls too,’ rather than saying, ‘I’m gay, I’m a lesbian, I’m bisexual.’”

She says that even among those who exclusively date people of the same gender, there is a reluctance to claim an identity as proscriptive as “gay”. “Most young people who are gay don’t see it as a defining property of their character, because they don’t have to, because society doesn’t constantly remind them of their difference.” However, she is careful to point out that this is very much the case in the small, liberal part of London where she lives now. “[Not defining] is something I feel entitled to as a person who lives in London, but I didn’t feel entitled to it in a small town in the home counties. I’ve never experienced discrimination about my sexuality, but I’m aware that it’s because I ‘pass’ [as straight].”

In fact, among the young British people I spoke to, geography is vital. Lucy, 25, wonders if the number of people who say they are not straight really tallies with the number of people who are actually acting upon those desires. “Saying you’re sexually fluid means you’re part of a movement. It means you’re seen as forward-thinking,” she says, suggesting there is a certain cachet attached to being seen as open that does not come with affirmed heterosexuality. She also believes it is more of a metropolitan story than necessarily representative of Britain as a whole. “If I went back to my home town in the Midlands, we wouldn’t sit around talking about ‘sexual fluidity’. You’re a ‘dyke’, or you’re not. There’s only one type of lesbian there.”

Read the entire story here.

Image: Gay Pride Flag. Public Domain. Courtesy of Wikipedia.

Black Friday – OptOutside

rei-optoutside

I’m not a great fan of consumerism. And, I especially detest so-called “Black Friday” — a vulgar and avaricious corporate-America-sponsored-gluttonous-shopping-frenzy that seems to infest the public psyche the day after U.S. Thanksgiving.

So, I was pleasantly surprised to receive a recent email from the REI (Recreational Equipment Inc.) co-op, of which I’m a member, declaring that all 140+ of their stores will be closed on November 27 — Black Friday — in addition to Thanksgiving Day. Now, the cynic in me detects some level of self-serving marketing spin designed to increase REI’s foot traffic when their doors reopen on November 28, and beyond. But, I must say I’m all for #OptOutside — a day for fresh air, muddy boots, enormous vistas and no shopping. I hope other retailers follow suit and consumers opt to spend their time outside rather than spending cash inside.

CEO, Jerry Stritzke, penned the following on the REI website:

REI is closing on Black Friday.

You read that correctly. On November 27, we’ll be closing all 143 of our stores and paying our employees to head outside.

Here’s why we’re doing it.

For 76 years, our co-op has been dedicated to one thing and one thing only: a life outdoors. We believe that being outside makes our lives better. And Black Friday is the perfect time to remind ourselves of this essential truth.

We’re a different kind of company—and while the rest of the world is fighting it out in the aisles, we’ll be spending our day a little differently. We’re choosing to opt outside, and want you to come with us.

So, I encourage you to do the same wherever you may be; keep your fingers off Amazon and your feet away from Walmart’s aisles, and be part of nature’s great outside.

Image: Flatirons, Boulder. Courtesy of the author.

The Clown Car Rolls into Town

Google-search-clown-car

This must be one for the record books: the 2016 Republican clown car replete with X number of presidential hopefuls rolls into the People’s Republic of Boulder, Colorado (my home) today, October 28, 2015.

The left-of-center University of Colorado campus at Boulder (CU) is hosting the next Republican debate in one of the most left-leaning cities in the country. This is an idyllic, small city of a 100,000, nestled in the foothills of the Rockies, where mountain lions outnumber Republicans and where residents are more likely to brandish a hookah than a handgun. But, it does show that our town is open-minded and welcoming to colorful characters.

I eagerly await the next Democratic presidential debate in Lubbock Texas or Mesa, Arizona. Namaste!

Image courtesy of Google Search.

What If You Spoke Facebookish?

The video from comedian Jason Horton shows us what real world interactions would be like if we conversed the same way as we do online via Facebook. His conversations may be tongue-in-cheek but they’re too close to becoming reality for comfort. You have to suppose that these offline (real world) status updates would have us drowning in hashtags, over-reaction, moralizing, and endless yawn inducing monologues.

[tube]aRmKD23Pstk[/tube]

I’d rather have Esperanto make a comeback.

Video courtesy of Jason Horton.

MondayMap: Our Beautiful Blue Home

OK, OK, I cheated a little this week. I don’t have a map story.

But I couldn’t resist posting the geographic-related news of NASA’s new website. Each day, the agency will post a handful of images of our gorgeous home, as seen from the DSCOVR spacecraft. DSCOVR is parked at the L-1 Lagrangian Point, about 1 million miles from Earth and 92 million from the Sun, where the gravitational forces of the three bodies balance. It’s a wonderful vantage point to peer at our beautiful blue planet.

DSCOVR-Earth-image-19Oct2015

You can check out NASA’s new website here.

Image: Earth as imaged from DSCOVR on October 19, 2015. Courtesy of NASA, NOAA and the U.S Air Force.

You Could Be Galactic Viceroy

Many corporations, by necessity, are not the most innovative of human aggregations. Most are conservative by nature — making money today, based on what worked yesterday. So, to maintain some degree of creative spirit and keep workers loyal they allow (some) employees to adopt rather — by corporate standards — wacky, left-field titles.

My favorite of this bunch: Digital Prophet, which I much prefer over iCup Technician, Wizard of Lightbulb Moments, and Wet Leisure Attendant.

Read more oddball titles here.

The Old School Social Network Returns

Not too long ago newbies to a community might first have met their neighbors face-to-face by knocking on each others’ front doors, through strolling around the neighborhood or at browsing at the local, communal market or store. But busy schedules, privacy fences, garage doors, a car-centric culture and a general fear of strangers have raised barriers and successfully isolated us. So, it’s wonderful to see the digital tools of our modern age being put to a more ancient use — meeting the neighbors, and breaking down some barriers — many of which seem to be caused by our technologies. Long may the old school (face-to-face) social network prosper!

From NYT:

When Laurell Boyers, 34, and her husband, Federico Bastiani, 37, moved in together in Bologna in 2012, they did not know any of their neighbors. It was a lonely feeling.

“All my friends back home had babies, play dates, people to talk to, and I felt so left out,” Ms. Boyers, who moved from South Africa, said on a recent afternoon. “We didn’t have family or friends connections here. We knew people occasionally, but none in our same situation.”

So Mr. Bastiani took a chance and posted a flier along his street, Via Fondazza, explaining that he had created a closed group on Facebook just for the people who lived there. He was merely looking to make some new friends.

In three or four days, the group had about 20 followers. Almost two years later, the residents say, walking along Via Fondazza does not feel like strolling in a big city neighborhood anymore. Rather, it is more like exploring a small town, where everyone knows one another, as the group now has 1,100 members.

“Now I am obligated to speak to everyone when I leave the house,” Ms. Boyers said jokingly. “It’s comforting and also tiring, sometimes. You have to be careful what you ask for.”

The idea, Italy’s first “social street,” has been such a success that it has caught on beyond Bologna and the narrow confines of Via Fondazza. There are 393 social streets in Europe, Brazil and New Zealand, inspired by Mr. Bastiani’s idea, according to the Social Street Italia website, which was created out of the Facebook group to help others replicate the project.

Bologna, a midsize northern city, is known for its progressive politics and cooperatives. It is home to what is considered Italy’s oldest university, and it has a mix of a vibrant, young crowd and longtime residents, known for their strong sense of community.

Still, socially speaking, Italy — Bologna included — can be conservative. Friendships and relationships often come through family connections. It is not always easy to meet new people. In large cities, neighbors typically keep to themselves.

But today, the residents of Via Fondazza help one another fix broken appliances, run chores or recharge car batteries. They exchange train tickets and organize parties.

About half of Via Fondazza’s residents belong to the Facebook group. Those who do not use the Internet are invited to events via leaflets or word of mouth.

“I’ve noticed that people at first wonder whether they need to pay something” for the help from others, said Mr. Bastiani, referring to the experience of an 80-year-old woman who needed someone to go pick up some groceries for her, or a resident who sought help assembling a piece of Ikea furniture.

“But that’s not the point,” he added. “The best part of this is that it breaks all the schemes. We live near one another, and we help each other. That’s it.”

The impact of the experiment has surprised almost everyone here.

It “has changed the walking in Via Fondazza,” said Francesca D’Alonzo, a 27-year-old law graduate who joined the group in 2013.

“We greet each other, we speak, we ask about our lives, we feel we belong here now,” she said.

The exchanges usually start virtually but soon become concrete, allowing residents to get to know one another in person.

Everyone on Via Fondazza seems to have an anecdote. Ms. D’Alonzo remembers the party she gave on New Year’s Eve in 2013, when her then mostly unknown neighbors brought so much food and wine that she did not know where to put it.

“It’s the mental habit that is so healthy,” she said. “You let people into your house because you know some and trust them enough to bring along some more. You open up your life.”

Read the entire article here.

Guns Are So Yesterday

German_soldier_with_flamethrower_c1941

If you have a serious penchant for expressing your personal freedoms through weapons a revolver or automatic sniper rifle may still not be enough. So, you should throw out that rusty AK47 and the grenade launcher — no doubt stashed only for “critter hunting” — and consider some really serious heat, literally. Imagine your very own personal flamethrower!

While flamethrowers are banned for national and military use by the Inhumane Weapons Convention, to which the United States is a signatory, personal use is more loosely regulated. In the United States some states have banned flamethrowers completely, while others like California, require only a permit. There is now a growing effort to regulate flamethrowers at a national level, and more tightly. So, you may well want to procure one very soon, before those freedom-hating feds limit access to yet another form of seriously hot macho pleasure.

From ars technica:

In the wake of two companies now selling the first commercially available flamethrowers in the United States, at least one mayor has called for increased restrictions on their use. And to no one’s surprise, the prospect of prohibition has now driven more sales.

“Business is skyrocketing higher than ever due to the discussion on prohibition,” Chris Byars, the CEO of the Ion Productions Team based in Troy, Michigan, told Ars by e-mail. “I’m a huge supporter of personal freedom and personal responsibility. Own whatever you like, unless you use it in a manner that is harmful to another or other’s property. We’ve received a large amount of support from police, fire, our customers, and interested parties regarding keeping them legal.”

Byars added that the company has sold 350 units at $900 each, including shipping, in recent weeks. That’s in addition to the $150,000 the company raised on IndieGoGo.

The Ion product, known as the XM42, can shoot fire over 25 feet and has more than 35 seconds of burn time per tank of fuel. With a full tank of fuel, it weighs just 10 pounds.

Another company—XMatter, based in Cleveland, Ohio—sells a similar device for $1,600 each, but it weighs 50 pounds. However, this device has approximately double the range of the XM42. Quinn Whitehead, the company’s co-founder, did not immediately respond to Ars’ request for comment.

Last week, Mayor Jim Fouts of nearby Warren, Michigan—the third largest city in the state—told Ars that he was worried about the sale of such devices in his city.

“My concern is that flamethrowers in the wrong hands could cause catastrophic damage either to the person who is using it or more likely to the person who is being targeted,” he said. “This is a pretty dangerous mix because it’s a combination of butane and gasoline which is highly flammable. Anybody who aims this at someone else or something happens and it happens close to them is going to be close to be incinerated.”

Shockingly, there are no current federal regulations on the possession, manufacture, sale, or use of flamethrowers.

“These devices are not regulated as they do not qualify as firearms under the National Firearms Act,” Corey Ray, a spokesman with the Bureau of Alcohol, Tobacco, and Firearms, told Ars by e-mail.

At the state level, California requires a permit while Maryland outright bans them—Ars is not aware of any other state-level regulation. The Inhumane Weapons Convention, which the United States signed in 1981, forbids “incendiary weapons,” including flamethrowers. However, this document is only an agreement between nation-states and their militaries, and it did not foresee individual possession.

A new bill in Troy, Michigan, proposed earlier this month would forbid “storage, use, and possession of flamethrowers in the city.” Violations of the law would constitute a misdemeanor punishable by up to 90 days in jail, a $500 fine, or both in addition to seizure of the device.

Read the entire story here.

Image: German soldier with flame-thrower c.1941. Public Domain. Courtesy of Wikipedia.

Would You Like Vocal Fry With That?

Google-search-fries

Valleyspeak, uptalk (or upspeak), breathiness, run-on sentences and vocal fry. I’m not sure which came first and why a significant number of young people — mostly women — speak in this way. But these vocal contortions have prodded a new generation of linguists and speech pathologists into a feeding frenzy of language  research.

The overall consensus seems to suggest that these speech mannerisms paint young people as less educated and less competent. Not only that but most listeners find the patterns rather annoying.

From the Guardian:

Patriarchy is inventive. The minute a generation of women has figured out how to not be enslaved by Ideology A, some new cultural pressure arises in the form of Internalisation B, making sure they don’t get too far too fast. The latest example: the most empowered generation of women ever – today’s twentysomethings in North America and Britain – is being hobbled in some important ways by something as basic as a new fashion in how they use their voices.

This demographic of women tends to have a distinctive speech pattern. Many commentators have noticed it, often with dismay. Time magazine devoted a column to the mannerism called vocal fry, noting a study that found that this speech pattern makes young women who use it sound less competent, less trustworthy, less educated and less hireable: “Think Britney Spears and the Kardashians.”

“Vocal fry” is that guttural growl at the back of the throat, as a Valley girl might sound if she had been shouting herself hoarse at a rave all night. The less charitable refer to it privately as painfully nasal, and to young women in conversation sounding like ducks quacking. “Vocal fry” has joined more traditional young-women voice mannerisms such as run-ons, breathiness and the dreaded question marks in sentences (known by linguists as uptalk) to undermine these women’s authority in newly distinctive ways. Slate notes that older men (ie those in power over young women) find it intensely annoying. One study by a “deeply annoyed” professor, found that young women use “uptalk” to seek to hold the floor. But does cordially hating these speech patterns automatically mean you are anti-feminist?

Many devoted professors, employers who wish to move young women up the ranks and business owners who just want to evaluate personnel on merit flinch over the speech patterns of today’s young women. “Because of their run-on sentences, I can’t tell in a meeting when these young women have said what they have to say,” confided one law partner.

“Their constant uptalk means I am constantly having to reassure them: ‘uh-huh, uh-huh, uh-huh’. It’s exhausting.”

I myself have inadvertently flinched when a young woman barraging a group with uptalk ran a technology-based conference call: “We’ll use Ruby on Rails? It is an MVC framework to support databases?” Well, will we?

One 29-year-old woman working in engineering told me it was easier for gatekeepers in her male-dominated field to disregard running-on, softspoken, vocally frying and uptalking women. “It is difficult for young women to be heard or even responded to in many male-dominated fields if they don’t strengthen their voices, That kind of disregarding response from men made me feel even softer and even lesser – in a vicious circle of silencing.” she said.

Style is content, as any writing teacher knows. Run-ons and “non-committal-ness” dilute many young women’s advocacy powers and thus their written authority. Many young women have learned not to go too far out on a limb with their voiced opinions; but the dilution of “voice” and the muddying of logic caused by run-on sentences in speech can undermine the power of their written thought processes and weaken their marshalling of evidence in an argument. At Oxford University young women consistently get 5% to 10% fewer first-class degrees in English – and the exams are graded blindly. The reasons? Even the most brilliant tend to avoid strong declarative sentences and to organise their arguments less forcefully. Elleke Boehmer, an Oxford English professor, says: “I often observe my female students’ silence and lack of confidence in class with concern. How anxious they are about coming forward to express an opinion, to risk a point of view, so often letting the male students speak first and second and even third. And in this way they lose out in the discussions that are going to help them hone their pitch, write winning essays, secure the out-and-out firsts that male students in Humanities subjects still are securing in far greater numbers, proportionately, than they are.”

The problem of young women’s voices is gaining new cultural visibility. Recent books and plays have dealt with the suppression of young women’s voices: Boehmer’s own recent novel The Shouting in the Dark narrates the inner life of a young woman in South Africa in the 1970s – and shows how abuse breaks such a voice. The hit play Nirbhaya, in which Indian actresses narrate stories of their own rapes, also shows how young women’s voices are stifled by cultural silencing, even today.

Voice remains political at work as well. A Catalyst study found that self-advocacy skills correlate to workplace status and pay more directly than merit. In other words, speaking well is better for your career than working hard.

But Amy Giddon, director of corporate leadership at Barnard College’s Athena centre for leadership studies in New York, found in original research that “there is a disconnect between women’s confidence in their skills and abilities – which is often high – and their confidence in their ability to navigate the system to achieve the recognition and advancement they feel they deserve. Self-advocacy is a big part of this, and identified by many women in the study as the biggest barrier to their advancement.” In other words, today’s women know they can do great things; what they doubt – reasonably enough – is that they can speak well about those great things.

When you ask young women themselves what these destructive speech patterns mean to them, you get gender-political insights. “I know I use run-on sentences,” a 21-year-old intern at a university told me. “I do it because I am afraid of being interrupted.” No one has ever taught her techniques to refuse that inevitable interruption. “I am aware that I fill my sentences with question marks,” said a twentysomething who works in a research firm. “We do it when we speak to older people or people we see as authorities. It is to placate them. We don’t do it so much when we are by ourselves.” Surely we older feminists have not completed our tasks if no one has taught this young woman that it was not her job to placate her elders.

Read the entire article here.

Image courtesy of Google Search.

 

Dear Reader. Thank You

Three years after the general release of WordPress in 2003, I joined the fledgling blogsphere with theDiagonal. Now, in mid-2015 I am reminded to thank you, dear reader.

theDiagonal now officially reaches every one of the world’s 196 nations (or 189-195 depending on how you align with the United Nations), but five. Hopefully, I’ll soon find readers in Gabon, Central African Republic, Chad and Niger, and of course North Korea. However, I suspect theDiagonal already unofficially hits eyeballs in Pyongyang — considering I’ve been hacked a couple of times over the last decade.

So, a big THANK YOU, dear reader, for taking some moments of your precious time to join this literary (mis-)adventure. And, welcome readers in Turkmenistan — salam; Samoa — talofa; and Equatorial Guinea — kedu.

Entrepreneur (Introvert) Versus CEO (Extrovert)

Conventional wisdom from the corridors of corporate power seems to suggest that successful CEOs tend to be extroverts. On the other hand, it also seems that many successful entrepreneurs come from more introverted stock. This divergence must put a great deal of pressure on the leader as a company transitions from a startup to an established business. Perhaps, this is another of the many reasons why around 90 percent of startups fail.

From WSJ:

A quiet, reserved introvert is probably not what first came to mind. Aren’t entrepreneurs supposed to be gregarious and commanding—verbally adept and able to inspire employees, clients and investors with the sheer force of their personality? No wonder the advice for introverts who want to be entrepreneurs has long been some form of: “Be more extroverted.”

Now, though, business experts and psychologists are starting to see that guidance is wrong. It disregards the unique skills that introverts bring to the table—the ability to focus for long periods, a propensity for balanced and critical thinking, a knack for quietly empowering others—that may make them even better suited for entrepreneurial and business success than extroverts.

Indeed, numerous entrepreneurs and CEOs are either self-admitted introverts or have so many introvert qualities that they are widely thought to be introverts. These include Bill Gates, co-founder of Microsoft, Steve Wozniak, co-founder of Apple, Larry Page, co-founder of Google, Mark Zuckerberg, co-founder of Facebook, Marissa Mayer, current president and CEO of Yahoo, and Warren Buffett, chairman and CEO of Berkshire Hathaway.

As entrepreneurs, introverts succeed because they “create and lead companies from a very focused place,” says Susan Cain, author of “Quiet: The Power of Introverts in a World That Can’t Stop Talking” and founder of Quiet Revolution, a website for introverts. This spring, she co-founded the Quiet Leadership Institute, a consulting firm with a mission to help companies harness the talent of introverted employees and to help introverts draw on their natural strengths. The company’s clients include General Electric, Procter & Gamble and NASA.

Another big plus, she says: Introverts are not interested in leadership for personal glory, and they steer clear of the cult of personality. Their emphasis is on creating something, not on themselves.

“By their nature, introverts tend to get passionate about one, two or three things in their life,” says Ms. Cain. “And in the service of their passion for an idea they will go out and build alliances and networks and acquire expertise and do whatever it takes to make it happen.”

Here are some of the traits common to most introverts that make them especially well-suited to entrepreneurship.

They crave solitude

Many people believe that introverts, by definition, are shy and extroverts are outgoing. This is incorrect. Introverts, whom experts say comprise about a third of the population, get their energy and process information internally. Some may be shy and some may be outgoing, but they all prefer to spend time alone or in small groups, and often feel drained by a lot of social interaction or large groups.

Extroverts—sometimes spelled “extraverts” in psychology circles—gain energy from being with other people and typically process information externally, meaning they prefer to talk through problems instead of pondering them alone, and they sometimes form opinions while they speak. (Ambiverts, a third personality type that makes up the majority of the population, are a mix of introvert and extrovert.)

Being comfortable being alone—and thinking before acting—can give introverts a leg up as they formulate a business plan or come up with new strategies once the company is launched.

Introverts not only have the stamina to spend long periods alone—they love it. “Good entrepreneurs are able to give themselves the solitude they need to think creatively and originally—to create something where there once was nothing,” says Ms. Cain. “And this is just how introverts are wired.”

Extroverts may find it hard to cloister themselves to think through big questions—what does the company have to offer, how will it reach its audience?—because they crave stimulation. Solitude drains them, and they aren’t as creative if they spend too much time alone, says Beth Buelow, a speaker and coach who is founder of The Introvert Entrepreneur, a website for introverts. So extroverts often take a “throw the spaghetti at the wall and see if it sticks” approach to solving problems, rather than think through possibilities.

While extroverts are networking, promoting or celebrating success, introverts have their “butt on the seat,” says Laurie Helgoe, author of “Introvert Power: Why Your Inner Life is Your Hidden Strength” and assistant professor in the department of psychology and human services at Davis & Elkins College in Elkins, W.Va. “An introvert on his or her own is going to enjoy digging in and doing research—and be able to sustain him- or herself in that lonely place of forging your own way.”

They don’t need external affirmation

Another important characteristic of introverts is that they tend to rely on their own inner compass—not external signals—to know that they’re making the right move or doing a good job. That can give them an edge in several ways.

For instance, they generally don’t look for people to tell them whether an idea is worth pursuing. They tend to think it through before speaking about it to anybody, and rely on their own judgment about whether it’s worth pursuing.

Read the entire story here.

Finding Meaning in Meaninglessness

If you’re an atheist, like me, you will certainly relate to the excerpted interviews below — where each individual “unbeliever” recounts her or his views on living a purposeful life in an thoroughly indifferent, meaningless and beautiful universe. If you’re a “non-unbeliever”, you will see that meaning is all around.

As writer Gia Milinovich puts it:

It is enough that I exist, that I am here now, albeit briefly, with all of you. And it’s an amazing, astonishing, remarkable, totally mind-blowing fucking miracle.

From Buzzfeed:

Jerry Coyne, evolutionary biologist:

“The way I find meaning is the way that most people find meaning, even religious ones, which is to get pleasure and significance from your job, from your loved ones, from your avocation, art, literature, music. People like me don’t worry about what it’s all about in a cosmic sense, because we know it isn’t about anything. It’s what we make of this transitory existence that matters.

“If you’re an atheist and an evolutionary biologist, what you think is, I’m lucky to have these 80-odd years: How can I make the most of my existence here? Being an atheist means coming to grips with reality. And the reality is twofold. We’re going to die as individuals, and the whole of humanity, unless we find a way to colonise other planets, is going to go extinct. So there’s lots of things that we have to deal with that we don’t like. We just come to grips with the reality. Life is the result of natural selection, and death is the result of natural selection. We are evolved in such a way that death is almost inevitable. So you just deal with it.

“It says in the Bible that, ‘When I was a child I played with childish things, and when I became a man I put away those childish things.’ And one of those childish things is the superstition that there’s a higher purpose. Christopher Hitchens said it’s time to move beyond the mewling childhood of our species and deal with reality as it is, and that’s what we have to do.”

Susan Blackmore, psychologist:

“If I get a what’s-it-all-for sort of feeling, then I say to myself, What’s the point of it all? There isn’t any point. And somehow, for me – I know it’s not true for other people – that is really comforting. It slows me down. It reminds me that I didn’t ask to be born here, I’ll be gone, and I won’t know what’ll happen, I’ll just be gone, so get on with it. I find that comforting, to say to myself that there is no point, I live in a pointless universe. Here I am, for better or worse, get on with it.

“I was thinking about this yesterday. I was gardening, out there pulling up brambles, and I thought, Why do I do this? And the answer is, because I’m smiling, I’m enjoying it, and actually I love it. It’s because of the cycles of life. I was thinking, What’s the point of growing these beans again, because they’ll just die, and then next year I’ll do the same thing again. But isn’t that a great pleasure in life, that that’s how it is? The beans come and go, and you eat them and they die, and you do the work, and you see it come and go. Today is the due date for my first grandchild, and I think similarly about that. The cycles of birth and death. Here I am in the autumn of my life, I suppose – I’m 64 – and I’m just going through the same cycles that everyone goes through, and it gives me a sense of connection with other people. God, that sounds a bit poncey.

“The pointlessness of life is not a thing to be overcome. It’s something to be celebrated now, because that’s all there is.”

Kat Arney, biologist and science writer:

“I was raised in the Church of England. As a teenager, I ‘found Jesus’ and joined the evangelical movement, probably because I desperately wanted to feel part of a group, and also loved playing in the church band. I finally had my reverse Damascene moment as a post-doctoral researcher, desperately unhappy with my scientific career, relationship, and pretty much everything else, and can clearly remember the sudden realisation: I had one life, and I had to make the best of it. There was no heaven or hell, no magic man in the sky, and I was the sole captain of my ship.

“It was an incredibly liberating moment, and made me realise that the true meaning of life is what I make with the people around me – my family, friends, colleagues, and strangers. People tell religious fairy stories to create meaning, but I’d rather face up to what all the evidence suggests is the scientific truth – all we really have is our own humanity. So let’s be gentle to each other and share the joy of simply being alive, here and now. Let’s give it our best shot.”

Dr Buddhini Samarasinghe, molecular biologist:

“I think there are two things about living in a godless universe that scare some people. First, there is no one watching over them, benevolently guiding their lives. Second, because there is no life after death, it all feels rather bleak.

“Instead of scaring me, I find these two things incredibly liberating. It means that I am free to do as I want; my choices are truly mine. Furthermore, I feel determined to make the most of the years I have left on this planet, and not squander it. The life I live now is not a dress rehearsal for something greater afterwards; it empowers me to focus on the here and now. That is how I find meaning and purpose in what might seem a meaningless and purposeless existence; by concentrating on what I can do, and the differences I can make in the lives of those around me, in the short time that we have.”

Read the entire article here.

Ambition Or Greed Dotcom

When I soak in articles like this one on Amazon’s (the dotcom) vast and ever-growing empire I wonder about the difference between ambition and greed. I used to admire this company tremendously, founded by the singularly focused Jeff Bezos. But, for some reason, when Amazon expanded into retailing groceries my allegiance began to wane. Now that they’re also producing their own entertainment programming, and have their sticky fingers in hundreds of diverse pies, I think I’m starting to dislike and distrust this corporate behemoth. Amazon gave up being a pure retailer a while ago — now they produce original shows and movies; they host e-commerce and manage business services for many other corporations; they run all manner of marketplaces; they compete with distributors. The company does all of this very well.

And, yet.

When did Jeff Bezo’s ambition and that of his 150,000-plus employees — to deliver all manner of stuff so effortlessly and conveniently — morph into what increasingly seems like greed? Because, somewhere along this spectrum of acquisitiveness a noble ambition seems to have become a selfish one.

Oh, and as for the demanding, competitive, brutish workplace — the company seems to be doing nothing more than applying the same principles to its employees as it does from its data-driven retailing and distribution operation. Unfortunately, it seems to have lost sight — as do many companies — that employees remain stubbornly human.

From NYT:

On Monday mornings, fresh recruits line up for an orientation intended to catapult them into Amazon’s singular way of working.

They are told to forget the “poor habits” they learned at previous jobs, one employee recalled. When they “hit the wall” from the unrelenting pace, there is only one solution: “Climb the wall,” others reported. To be the best Amazonians they can be, they should be guided by the leadership principles, 14 rules inscribed on handy laminated cards. When quizzed days later, those with perfect scores earn a virtual award proclaiming, “I’m Peculiar” — the company’s proud phrase for overturning workplace conventions.

At Amazon, workers are encouraged to tear apart one another’s ideas in meetings, toil long and late (emails arrive past midnight, followed by text messages asking why they were not answered), and held to standards that the company boasts are “unreasonably high.” The internal phone directory instructs colleagues on how to send secret feedback to one another’s bosses. Employees say it is frequently used to sabotage others. (The tool offers sample texts, including this: “I felt concerned about his inflexibility and openly complaining about minor tasks.”)

Many of the newcomers filing in on Mondays may not be there in a few years. The company’s winners dream up innovations that they roll out to a quarter-billion customers and accrue small fortunes in soaring stock. Losers leave or are fired in annual cullings of the staff — “purposeful Darwinism,” one former Amazon human resources director said. Some workers who suffered from cancer, miscarriages and other personal crises said they had been evaluated unfairly or edged out rather than given time to recover.

Even as the company tests delivery by drone and ways to restock toilet paper at the push of a bathroom button, it is conducting a little-known experiment in how far it can push white-collar workers, redrawing the boundaries of what is acceptable. The company, founded and still run by Jeff Bezos, rejects many of the popular management bromides that other corporations at least pay lip service to and has instead designed what many workers call an intricate machine propelling them to achieve Mr. Bezos’ ever-expanding ambitions.

“This is a company that strives to do really big, innovative, groundbreaking things, and those things aren’t easy,” said Susan Harker, Amazon’s top recruiter. “When you’re shooting for the moon, the nature of the work is really challenging. For some people it doesn’t work.”

Bo Olson was one of them. He lasted less than two years in a book marketing role and said that his enduring image was watching people weep in the office, a sight other workers described as well. “You walk out of a conference room and you’ll see a grown man covering his face,” he said. “Nearly every person I worked with, I saw cry at their desk.”

Thanks in part to its ability to extract the most from employees, Amazon is stronger than ever. Its swelling campus is transforming a swath of this city, a 10-million-square-foot bet that tens of thousands of new workers will be able to sell everything to everyone everywhere. Last month, it eclipsed Walmart as the most valuable retailer in the country, with a market valuation of $250 billion, and Forbes deemed Mr. Bezos the fifth-wealthiest person on earth.

Tens of millions of Americans know Amazon as customers, but life inside its corporate offices is largely a mystery. Secrecy is required; even low-level employees sign a lengthy confidentiality agreement. The company authorized only a handful of senior managers to talk to reporters for this article, declining requests for interviews with Mr. Bezos and his top leaders.

However, more than 100 current and former Amazonians — members of the leadership team, human resources executives, marketers, retail specialists and engineers who worked on projects from the Kindle to grocery delivery to the recent mobile phone launch — described how they tried to reconcile the sometimes-punishing aspects of their workplace with what many called its thrilling power to create.

In interviews, some said they thrived at Amazon precisely because it pushed them past what they thought were their limits. Many employees are motivated by “thinking big and knowing that we haven’t scratched the surface on what’s out there to invent,” said Elisabeth Rommel, a retail executive who was one of those permitted to speak.

Others who cycled in and out of the company said that what they learned in their brief stints helped their careers take off. And more than a few who fled said they later realized they had become addicted to Amazon’s way of working.

“A lot of people who work there feel this tension: It’s the greatest place I hate to work,” said John Rossman, a former executive there who published a book, “The Amazon Way.

Amazon may be singular but perhaps not quite as peculiar as it claims. It has just been quicker in responding to changes that the rest of the work world is now experiencing: data that allows individual performance to be measured continuously, come-and-go relationships between employers and employees, and global competition in which empires rise and fall overnight. Amazon is in the vanguard of where technology wants to take the modern office: more nimble and more productive, but harsher and less forgiving.

“Organizations are turning up the dial, pushing their teams to do more for less money, either to keep up with the competition or just stay ahead of the executioner’s blade,” said Clay Parker Jones, a consultant who helps old-line businesses become more responsive to change.

On a recent morning, as Amazon’s new hires waited to begin orientation, few of them seemed to appreciate the experiment in which they had enrolled. Only one, Keith Ketzle, a freckled Texan triathlete with an M.B.A., lit up with recognition, explaining how he left his old, lumbering company for a faster, grittier one.

“Conflict brings about innovation,” he said.

Read the entire article here.

Don’t Call Me; I’ll Not Call You Either

google-search-telephone

We all have smartphones, but the phone call is dead. That tool of arcane real-time conversation between two people (sometimes more) is making way for asynchronous sharing via text, image and other data.

From the Atlantic:

One of the ironies of modern life is that everyone is glued to their phones, but nobody uses them as phones anymore. Not by choice, anyway. Phone calls—you know, where you put the thing up to your ear and speak to someone in real time—are becoming relics of a bygone era, the “phone” part of a smartphone turning vestigial as communication evolves, willingly or not, into data-oriented formats like text messaging and chat apps.

The distaste for telephony is especially acute among Millennials, who have come of age in a world of AIM and texting, then gchat and iMessage, but it’s hardly limited to young people. When asked, people with a distaste for phone calls argue that they are presumptuous and intrusive, especially given alternative methods of contact that don’t make unbidden demands for someone’s undivided attention. In response, some have diagnosed a kind of telephoniphobia among this set. When even initiating phone calls is a problem—and even innocuous ones, like phoning the local Thai place to order takeout—then anxiety rather than habit may be to blame: When asynchronous, textual media like email or WhatsApp allow you to intricately craft every exchange, the improvisational nature of ordinary, live conversation can feel like an unfamiliar burden. Those in power sometimes think that this unease is a defect in need of remediation, while those supposedly afflicted by it say they are actually just fine, thanks very much.

But when it comes to taking phone calls and not making them, nobody seems to have admitted that using the telephone today is a different material experience than it was 20 or 30 (or 50) years ago, not just a different social experience. That’s not just because our phones have also become fancy two-way pagers with keyboards, but also because they’ve become much crappier phones. It’s no wonder that a bad version of telephony would be far less desirable than a good one. And the telephone used to be truly great, partly because of the situation of its use, and partly because of the nature of the apparatus we used to refer to as the “telephone”—especially the handset.

On the infrastructural level, mobile phones operate on cellular networks, which route calls between between transceivers distributed across a service area. These networks are wireless, obviously, which means that signal strength, traffic, and interference can make calls difficult or impossible. Together, these factors have made phone calls synonymous with unreliability. Failures to connect, weak signals that staccato sentences into bursts of signal and silence, and the frequency of dropped calls all help us find excuses not to initiate or accept a phone call.

By contrast, the traditional, wired public switched telephone network (PSTN) operates by circuit switching. When a call is connected, one line is connected to another by routing it through a network of switches. At first these were analog signals running over copper wire, which is why switchboard operators had to help connect calls. But even after the PSTN went digital and switching became automated, a call was connected and then maintained over a reliable circuit for its duration. Calls almost never dropped and rarely failed to connect.

But now that more than half of American adults under 35 use mobile phones as their only phones, the intrinsic unreliability of the cellular network has become internalized as a property of telephony. Even if you might have a landline on your office desk, the cellular infrastructure has conditioned us to think of phone calls as fundamentally unpredictable affairs. Of course, why single out phones? IP-based communications like IM and iMessage are subject to the same signal and routing issues as voice, after all. But because those services are asynchronous, a slow or failed message feels like less of a failure—you can just regroup and try again. When you combine the seemingly haphazard reliability of a voice call with the sense of urgency or gravity that would recommend a phone call instead of a Slack DM or an email, the risk of failure amplifies the anxiety of unfamiliarity. Telephone calls now exude untrustworthiness from their very infrastructure.

Going deeper than dropped connections, telephony suffered from audio-signal processing compromises long before cellular service came along, but the differences between mobile and landline phone usage amplifies those challenges, as well. At first, telephone audio was entirely analogue, such that the signal of your voice and your interlocutor’s would be sent directly over the copper wire. The human ear can hear frequencies up to about 20 kHz, but for bandwidth considerations, the channel was restricted to a narrow frequency range called the voice band, between 300 and 3,400 Hz. It was a reasonable choice when the purpose of phones—to transmit and receive normal human speech—was taken into account.

By the 1960s, demand for telephony recommended more efficient methods, and the transistor made it both feasible and economical to carry many more calls on a single, digital circuit. The standard that was put in place cemented telephony’s commitment to the voice band, a move that would reverberate in the ears of our mobile phones a half-century later.

In order to digitally switch calls, the PSTN became subject to sampling, the process of converting a continuous signal to a discrete one. Sampling is carried out by capturing snapshots of a source signal at a specific interval. A principle called the Nyquist–Shannon sampling theorem specifies that a waveform of a particular maximum frequency can be reconstructed from a sample taken at twice that frequency per second. Since the voice band required only 4 kHz of bandwidth, a sampling rate of 8 kHz (that is, 8,000 samples per second) was established by Bell Labs engineers for a voice digitization method. This system used a technique developed by Bernard Oliver, John Pierce, and Claude Shannon in the late ‘40s called Pulse Code Modulation (PCM). In 1962, Bell began deploying PCM into the telephone-switching network, and the 3 kHz range for telephone calls was effectively fixed.

Since the PSTN is still very much alive and well and nearly entirely digitized save for the last mile, this sampling rate has persisted over the decades. (If you have a landline in an older home, its signal is probably still analog until it reaches the trunk of your telco provider.) Cellular phones still have to interface with the ordinary PSTN, so they get sampled in this range too.

Two intertwined problems arise. First, it turns out that human voices may transmit important information well above 3,300 Hz or even 5,000 Hz. The auditory neuroscientist Brian Monson has conducted substantial research on high-frequency energy perception. A widely-covered 2011 study showed that subjects could still discern communicative information well above the frequencies typically captured in telephony. Even though frequencies above 5,000 Hz are too high to transmit clear spoken language without the lower frequencies, Monson’s subjects could discern talking from singing and determine the sex of the speaker with reasonable accuracy, even when all the signal under 5,000 Hz was removed entirely. Monson’s study shows that 20th century bandwidth and sampling assumptions may already have made incorrect assumptions about how much of the range of human hearing was use for communication by voice.

That wasn’t necessarily an issue until the second part of the problem arises: the way we use mobile phones versus landline phones. When the PSTN was first made digital, home and office phones were used in predictable environments: a bedroom, a kitchen, an office. In these circumstances, telephony became a private affair cut off from the rest of the environment. You’d close the door or move into the hallway to conduct a phone call, not only for the quiet but also for the privacy. Even in public, phones were situated out-of-the-way, whether in enclosed phone booths or tucked away onto walls in the back of a diner or bar, where noise could be minimized.

Today, of course, we can and do carry our phones with us everywhere. And when we try to use them, we’re far more likely to be situated in an environment that is not compatible with the voice band—coffee shops, restaurants, city streets, and so forth. Background noise tends to be low-frequency, and, when it’s present, the higher frequencies that Monson showed are more important than we thought in any circumstance become particularly important. But because digital sampling makes those frequencies unavailable, we tend not to be able to hear clearly. Add digital signal loss from low or wavering wireless signals, and the situation gets even worse. Not only are phone calls unstable, but even when they connect and stay connected in a technical sense, you still can’t hear well enough to feel connected in a social one. By their very nature, mobile phones make telephony seem unreliable.

Read the entire story here.

Image courtesy of Google Search.

Time For Another Candlelight Vigil

Another day, another mass shooting. Only in the United States do citizens and their political leaders take action to counter terrorism but sit idly by when it comes to tackling the enormity of domestic gun violence. Soon, no doubt, we’ll hear of a child accidentally killing his younger sibling with a handgun. On it goes.

So, here’s yet another infographic — courtesy of Wired — on the subject, which puts the scale of this abhorrent and relentless tragedy quite starkly.

Between 2003 and 2013, domestic and international terrorism killed 312 US citizens. During that same period, in the US, 346,681 people died at the hands of someone with a gun. That’s over 31,500 gun deaths per year. Gotta have those guns!

Yet this is the difference in reactions: when the perpetrator is a foreign terrorist we deploy the full force of the US, be it drones, NSA, CIA, FBI, our armed services; when it’s a raging neighbor with a gun we hold a candlelight vigil.

If you want to take some action beyond reciting a few prayers and lighting a candle, please visit Americans For Responsible Solutions. Remember, if we sit idly by, we are complicit.

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Infographic courtesy of Wired.

 

 

The Emperor and/is the Butterfly

In an earlier post I touched on the notion proposed by some cosmologists that our entire universe is some kind of highly advanced simulation. The hypothesis is that perhaps we are merely information elements within a vast mathematical fabrication, playthings of a much superior consciousness. Some draw upon parallels to The Matrix movie franchise.

Follow some of the story and video interviews here to learn more of this fascinating and somewhat unsettling idea. More unsettling still: did our overlord programmers leave a backdoor?

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Video: David Brin – Could Our Universe Be a Fake? Courtesy of Closer to Truth.

The Tech Emperor Has No Clothes

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Bill Hewlett. David Packard. Bill Gates. Steve Allen. Steve Jobs. Larry Ellison. Gordon Moore. Tech titans. Moguls of the microprocessor. Their names hold a key place in the founding and shaping of our technological evolution. That they catalyzed and helped create entire economic sectors goes without doubt. Yet, a deeper, objective analysis of market innovation shows that the view of the lone, great-man (or two) — combating and succeeding against all-comers — may be more of a self-perpetuating myth than actual reality. The idea that single, visionary individual drives history and shapes the future is but a long and enduring invention.

From Technology Review:

Since Steve Jobs’s death, in 2011, Elon Musk has emerged as the leading celebrity of Silicon Valley. Musk is the CEO of Tesla Motors, which produces electric cars; the CEO of SpaceX, which makes rockets; and the chairman of SolarCity, which provides solar power systems. A self-made billionaire, programmer, and engineer—as well as an inspiration for Robert Downey Jr.’s Tony Stark in the Iron Man movies—he has been on the cover of Fortune and Time. In 2013, he was first on the Atlantic’s list of “today’s greatest inventors,” nominated by leaders at Yahoo, Oracle, and Google. To believers, Musk is steering the history of technology. As one profile described his mystique, his “brilliance, his vision, and the breadth of his ambition make him the one-man embodiment of the future.”

Musk’s companies have the potential to change their sectors in fundamental ways. Still, the stories around these advances—and around Musk’s role, in particular—can feel strangely outmoded.

The idea of “great men” as engines of change grew popular in the 19th century. In 1840, the Scottish philosopher Thomas Carlyle wrote that “the history of what man has accomplished in this world is at bottom the history of the Great Men who have worked here.” It wasn’t long, however, before critics questioned this one–dimensional view, arguing that historical change is driven by a complex mix of trends and not by any one person’s achievements. “All of those changes of which he is the proximate initiator have their chief causes in the generations he descended from,” Herbert Spencer wrote in 1873. And today, most historians of science and technology do not believe that major innovation is driven by “a lone inventor who relies only on his own imagination, drive, and intellect,” says Daniel Kevles, a historian at Yale. Scholars are “eager to identify and give due credit to significant people but also recognize that they are operating in a context which enables the work.” In other words, great leaders rely on the resources and opportunities available to them, which means they do not shape history as much as they are molded by the moments in which they live.

Musk’s success would not have been possible without, among other things, government funding for basic research and subsidies for electric cars and solar panels. Above all, he has benefited from a long series of innovations in batteries, solar cells, and space travel. He no more produced the technological landscape in which he operates than the Russians created the harsh winter that allowed them to vanquish Napoleon. Yet in the press and among venture capitalists, the great-man model of Musk persists, with headlines citing, for instance, “His Plan to Change the Way the World Uses Energy” and his own claim of “changing history.”

The problem with such portrayals is not merely that they are inaccurate and unfair to the many contributors to new technologies. By warping the popular understanding of how technologies develop, great-man myths threaten to undermine the structure that is actually necessary for future innovations.

Space cowboy

Elon Musk, the best-selling biography by business writer Ashlee Vance, describes Musk’s personal and professional trajectory—and seeks to explain how, exactly, the man’s repeated “willingness to tackle impossible things” has “turned him into a deity in Silicon Valley.”

Born in South Africa in 1971, Musk moved to Canada at age 17; he took a job cleaning the boiler room of a lumber mill and then talked his way into an internship at a bank by cold-calling a top executive. After studying physics and economics in Canada and at the Wharton School of the University of Pennsylvania, he enrolled in a PhD program at Stanford but opted out after a couple of days. Instead, in 1995, he cofounded a company called Zip2, which provided an online map of businesses—“a primitive Google maps meets Yelp,” as Vance puts it. Although he was not the most polished coder, Musk worked around the clock and slept “on a beanbag next to his desk.” This drive is “what the VCs saw—that he was willing to stake his existence on building out this platform,” an early employee told Vance. After Compaq bought Zip2, in 1999, Musk helped found an online financial services company that eventually became PayPal. This was when he “began to hone his trademark style of entering an ultracomplex business and not letting the fact that he knew very little about the industry’s nuances bother him,” Vance writes.

When eBay bought PayPal for $1.5 billion, in 2002, Musk emerged with the wherewithal to pursue two passions he believed could change the world. He founded SpaceX with the goal of building cheaper rockets that would facilitate research and space travel. Investing over $100 million of his personal fortune, he hired engineers with aeronautics experience, built a factory in Los Angeles, and began to oversee test launches from a remote island between Hawaii and Guam. At the same time, Musk cofounded Tesla Motors to develop battery technology and electric cars. Over the years, he cultivated a media persona that was “part playboy, part space cowboy,” Vance writes.

Musk sells himself as a singular mover of mountains and does not like to share credit for his success. At SpaceX, in particular, the engineers “flew into a collective rage every time they caught Musk in the press claiming to have designed the Falcon rocket more or less by himself,” Vance writes, referring to one of the company’s early models. In fact, Musk depends heavily on people with more technical expertise in rockets and cars, more experience with aeronautics and energy, and perhaps more social grace in managing an organization. Those who survive under Musk tend to be workhorses willing to forgo public acclaim. At SpaceX, there is Gwynne Shotwell, the company president, who manages operations and oversees complex negotiations. At Tesla, there is JB Straubel, the chief technology officer, responsible for major technical advances. Shotwell and Straubel are among “the steady hands that will forever be expected to stay in the shadows,” writes Vance. (Martin Eberhard, one of the founders of Tesla and its first CEO, arguably contributed far more to its engineering achievements. He had a bitter feud with Musk and left the company years ago.)

Likewise, Musk’s success at Tesla is undergirded by public-sector investment and political support for clean tech. For starters, Tesla relies on lithium-ion batteries pioneered in the late 1980s with major funding from the Department of Energy and the National Science Foundation. Tesla has benefited significantly from guaranteed loans and state and federal subsidies. In 2010, the company reached a loan agreement with the Department of Energy worth $465 million. (Under this arrangement, Tesla agreed to produce battery packs that other companies could benefit from and promised to manufacture electric cars in the United States.) In addition, Tesla has received $1.29 billion in tax incentives from Nevada, where it is building a “gigafactory” to produce batteries for cars and consumers. It has won an array of other loans and tax credits, plus rebates for its consumers, totaling another $1 billion, according to a recent series by the Los Angeles Times.

It is striking, then, that Musk insists on a success story that fails to acknowledge the importance of public-sector support. (He called the L.A. Times series “misleading and deceptive,” for instance, and told CNBC that “none of the government subsidies are necessary,” though he did admit they are “helpful.”)

If Musk’s unwillingness to look beyond himself sounds familiar, Steve Jobs provides a recent antecedent. Like Musk, who obsessed over Tesla cars’ door handles and touch screens and the layout of the SpaceX factory, Jobs brought a fierce intensity to product design, even if he did not envision the key features of the Mac, the iPod, or the iPhone. An accurate version of Apple’s story would give more acknowledgment not only to the work of other individuals, from designer Jonathan Ive on down, but also to the specific historical context in which Apple’s innovation occurred. “There is not a single key technology behind the iPhone that has not been state funded,” says economist Mazzucato. This includes the wireless networks, “the Internet, GPS, a touch-screen display, and … the voice-activated personal assistant Siri.” Apple has recombined these technologies impressively. But its achievements rest on many years of public-sector investment. To put it another way, do we really think that if Jobs and Musk had never come along, there would have been no smartphone revolution, no surge of interest in electric vehicles?

Read the entire story here.

Image: Titan Oceanus. Trevi Fountain, Rome. Public Domain.

Streampunk Elevator (Lift)

The University of Leicester has one of these in its Attenborough Tower. In fact, it’s one of the few working examples left in Britain. Germany has several, mostly deployed in government buildings. For me, and all other Leicester students who came before and after, riding it was — and probably still is — a rite of passage. Many of the remaining contraptions have been mothballed due to safety fears and limited accessibility. What is it?

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The paternoster — is a dual-shaft revolving elevator (or lift). Despite the odd name (from the Latin for the Our Father prayer, often recited while fingering through rosary beads on a looped chain), it’s a wonderful Victorian invention that needs to be preserved, and cherished. Oh, and do you wonder what happens at the top or bottom of the loop? Do you get crushed? Does the paternoster cabin emerge upside down, with you inside? You’ll have to visit and ride one to find out!

From the Guardian:

As the paternoster cabin in which he was slowly descending into the bowels of Stuttgart’s town hall plunged into darkness, Dejan Tuco giggled infectiously. He pointed out the oily cogs of its internal workings that were just about visible as it shuddered to the left, and gripped his stomach when it rose again with a gentle jolt. “We’re not supposed to do the full circuit,” he said. “But that’s the best way to feel like you’re on a ferris wheel or a gondola.”

The 12-year-old German-Serb schoolboy was on a roll, spending several hours one day last week riding the open elevator shaft known as a paternoster, a 19th-century invention that has just been given a stay of execution after campaigners persuaded Germany’s government to reverse a decision to ban its public use.

That the doorless lift, which consists of two shafts side by side within which a chain of open cabins descend and ascend continuously on a belt, has narrowly escaped becoming a victim of safety regulations, has everything to do with a deeply felt German affection for what many consider an old-fashioned yet efficient form of transport.

In the UK, where paternosters were invented in the 1860s, only one or two are believed to be in use. In Germany which first adopted them in the 1870s, there are an estimated 250 and there was an outcry, particularly among civil servants, when they were brought to a standstill this summer while the legislation was reviewed.

Officials in Stuttgart were among the loudest protesters against the labour minister Andrea Nahles’ new workplace safety regulations, which stated that the lifts could only be used by employees trained in paternoster riding.

“It took the heart out of this place when our paternoster was brought to a halt, and it slowed down our work considerably,” said Wolfgang Wölfle, Stuttgart’s deputy mayor, who vociferously fought the ban and called for the reinstatement of the town hall’s lift, which has been running since 1956.

“They suit the German character very well. I’m too impatient to wait for a conventional lift and the best thing about a paternoster is that you can hop on and off it as you please. You can also communicate with people between floors when they’re riding on one. I see colleagues flirt in them all the time,” he added, celebrating its reopening at a recent town hall party to which hundreds of members of the public were invited.

Among the streams of those who jumped on and off as tunes such as Roxette’s Joyride and Aerosmith’s Love in an Elevator pumped out of speakers, were a Polish woman and her poodle, couples who held hands in the anxious seconds before hopping on board, a one-legged man who joked that the paternoster was not to blame for the loss of his limb, and Dejan, who rushed to the town hall straight from school and spent three hours tirelessly riding up and down. Some passengers were as confident as ballet dancers, others somewhat more hesitant.

Read the whole story here.

Video: Paternoster, Attenborough Tower, University of Leicester. Courtesy of inoy0.

Goodbye Poppy. Hello Narco-Yeast

S_cerevisiaeBioengineers have been successfully encoding and implanting custom genes into viruses, bacteria and yeast for a while now. These new genes usually cause these organisms to do something different, such as digest industrial waste, kill malignant hosts and manufacture useful chemicals.

So, it should come as no surprise to see the advent — only in the laboratory at the moment — of yeast capable of producing narcotics. There seems to be no end to our inventiveness.

Personally, I’m waiting for a bacteria that can synthesize Nutella and a fungus that can construct corporate Powerpoint presentations.

From the NYT:

In a widely expected advance that has opened a fierce debate about “home-brewed heroin,” scientists at Stanford have created strains of yeast that can produce narcotic drugs.

Until now, these drugs — known as opioids — have been derived only from the opium poppy. But the Stanford lab is one of several where researchers have been trying to find yeast-based alternatives. Their work is closely followed by pharmaceutical companies and by the Drug Enforcement Administration and Federal Bureau of Investigation.

Advocates of the rapidly advancing field of bioengineering say it promises to make the creation of important chemicals — in this case painkillers and cough suppressants — cheaper and more predictable than using poppies.

In one major advance more than a decade ago scientists in Berkeley added multiple genes to yeast until it produced a precursor to artemisinin, the most effective modern malaria drug, which previously had to be grown in sweet wormwood shrubs. Much of the world’s artemisinin is now produced in bioengineered yeast.

But some experts fear the technology will be more useful to drug traffickers than to pharmaceutical companies. Legitimate drug makers already have steady supplies of cheap raw materials from legal poppy fields in Turkey, India, Australia, France and elsewhere.

For now, both scientists and law-enforcement officials agree, it will be years before heroin can be grown in yeast. The new Stanford strain, described Thursday in the journal Science, would need to be 100,000 times as efficient in order to match the yield of poppies.

It would take 4,400 gallons of yeast to produce the amount of hydrocodone in a single Vicodin tablet, said Christina D. Smolke, the leader of the Stanford bioengineering team.

For now, she said, anyone looking for opioids “could buy poppy seeds from the grocery store and get higher concentrations.”But the technology is advancing so rapidly that it may match the efficiency of poppy farming within two to three years, Dr. Smolke added.

Read the story here.

Image: Saccharomyces cerevisiae cells in DIC microscopy. Public Domain.

Crispr – Designer DNA

The world welcomed basic genetic engineering in the mid-1970s, when biotech pioneers Herbert Boyer and Stanley Cohen transferred DNA from one organism to another (bacteria). In so doing they created the first genetically modified organism (GMO). A mere forty years later we now have extremely powerful and accessible (cheap) biochemical tools for tinkering with the molecules of heredity. One of these tools, known as Crispr-Cas9, makes it easy and fast to move any genes around, within and across any species.

The technique promises immense progress in the fight against inherited illness, cancer treatment and viral infection. It also opens the door to untold manipulation of DNA in lower organisms and plants to develop an infection resistant and faster growing food supply, and to reimagine a whole host of biochemical and industrial processes (such as ethanol production).

Yet as is the case with many technological advances that hold great promise, tremendous peril lies ahead from this next revolution. Our bioengineering prowess has yet to be matched with a sound and pervasive ethical framework. Can humans reach a consensus on how to shape, focus and limit the application of such techniques? And, equally importantly, can we enforce these bioethical constraints before it’s too late to “uninvent” designer babies and bioweapons?

From Wired:

Spiny grass and scraggly pines creep amid the arts-and-crafts buildings of the Asilomar Conference Grounds, 100 acres of dune where California’s Monterey Peninsula hammerheads into the Pacific. It’s a rugged landscape, designed to inspire people to contemplate their evolving place on Earth. So it was natural that 140 scientists gathered here in 1975 for an unprecedented conference.

They were worried about what people called “recombinant DNA,” the manipulation of the source code of life. It had been just 22 years since James Watson, Francis Crick, and Rosalind Franklin described what DNA was—deoxyribonucleic acid, four different structures called bases stuck to a backbone of sugar and phosphate, in sequences thousands of bases long. DNA is what genes are made of, and genes are the basis of heredity.

Preeminent genetic researchers like David Baltimore, then at MIT, went to Asilomar to grapple with the implications of being able to decrypt and reorder genes. It was a God-like power—to plug genes from one living thing into another. Used wisely, it had the potential to save millions of lives. But the scientists also knew their creations might slip out of their control. They wanted to consider what ought to be off-limits.

By 1975, other fields of science—like physics—were subject to broad restrictions. Hardly anyone was allowed to work on atomic bombs, say. But biology was different. Biologists still let the winding road of research guide their steps. On occasion, regulatory bodies had acted retrospectively—after Nuremberg, Tuskegee, and the human radiation experiments, external enforcement entities had told biologists they weren’t allowed to do that bad thing again. Asilomar, though, was about establishing prospective guidelines, a remarkably open and forward-thinking move.

At the end of the meeting, Baltimore and four other molecular biologists stayed up all night writing a consensus statement. They laid out ways to isolate potentially dangerous experiments and determined that cloning or otherwise messing with dangerous pathogens should be off-limits. A few attendees fretted about the idea of modifications of the human “germ line”—changes that would be passed on from one generation to the next—but most thought that was so far off as to be unrealistic. Engineering microbes was hard enough. The rules the Asilomar scientists hoped biology would follow didn’t look much further ahead than ideas and proposals already on their desks.

Earlier this year, Baltimore joined 17 other researchers for another California conference, this one at the Carneros Inn in Napa Valley. “It was a feeling of déjà vu,” Baltimore says. There he was again, gathered with some of the smartest scientists on earth to talk about the implications of genome engineering.

The stakes, however, have changed. Everyone at the Napa meeting had access to a gene-editing technique called Crispr-Cas9. The first term is an acronym for “clustered regularly interspaced short palindromic repeats,” a description of the genetic basis of the method; Cas9 is the name of a protein that makes it work. Technical details aside, Crispr-Cas9 makes it easy, cheap, and fast to move genes around—any genes, in any living thing, from bacteria to people. “These are monumental moments in the history of biomedical research,” Baltimore says. “They don’t happen every day.”

Using the three-year-old technique, researchers have already reversed mutations that cause blindness, stopped cancer cells from multiplying, and made cells impervious to the virus that causes AIDS. Agronomists have rendered wheat invulnerable to killer fungi like powdery mildew, hinting at engineered staple crops that can feed a population of 9 billion on an ever-warmer planet. Bioengineers have used Crispr to alter the DNA of yeast so that it consumes plant matter and excretes ethanol, promising an end to reliance on petrochemicals. Startups devoted to Crispr have launched. International pharmaceutical and agricultural companies have spun up Crispr R&D. Two of the most powerful universities in the US are engaged in a vicious war over the basic patent. Depending on what kind of person you are, Crispr makes you see a gleaming world of the future, a Nobel medallion, or dollar signs.

The technique is revolutionary, and like all revolutions, it’s perilous. Crispr goes well beyond anything the Asilomar conference discussed. It could at last allow genetics researchers to conjure everything anyone has ever worried they would—designer babies, invasive mutants, species-specific bioweapons, and a dozen other apocalyptic sci-fi tropes. It brings with it all-new rules for the practice of research in the life sciences. But no one knows what the rules are—or who will be the first to break them.

In a way, humans were genetic engineers long before anyone knew what a gene was. They could give living things new traits—sweeter kernels of corn, flatter bulldog faces—through selective breeding. But it took time, and it didn’t always pan out. By the 1930s refining nature got faster. Scientists bombarded seeds and insect eggs with x-rays, causing mutations to scatter through genomes like shrapnel. If one of hundreds of irradiated plants or insects grew up with the traits scientists desired, they bred it and tossed the rest. That’s where red grapefruits came from, and most barley for modern beer.

Genome modification has become less of a crapshoot. In 2002, molecular biologists learned to delete or replace specific genes using enzymes called zinc-finger nucleases; the next-generation technique used enzymes named TALENs.

Yet the procedures were expensive and complicated. They only worked on organisms whose molecular innards had been thoroughly dissected—like mice or fruit flies. Genome engineers went on the hunt for something better.

As it happened, the people who found it weren’t genome engineers at all. They were basic researchers, trying to unravel the origin of life by sequencing the genomes of ancient bacteria and microbes called Archaea (as in archaic), descendants of the first life on Earth. Deep amid the bases, the As, Ts, Gs, and Cs that made up those DNA sequences, microbiologists noticed recurring segments that were the same back to front and front to back—palindromes. The researchers didn’t know what these segments did, but they knew they were weird. In a branding exercise only scientists could love, they named these clusters of repeating palindromes Crispr.

Then, in 2005, a microbiologist named Rodolphe Barrangou, working at a Danish food company called Danisco, spotted some of those same palindromic repeats in Streptococcus thermophilus, the bacteria that the company uses to make yogurt and cheese. Barrangou and his colleagues discovered that the unidentified stretches of DNA between Crispr’s palindromes matched sequences from viruses that had infected their S. thermophilus colonies. Like most living things, bacteria get attacked by viruses—in this case they’re called bacteriophages, or phages for short. Barrangou’s team went on to show that the segments served an important role in the bacteria’s defense against the phages, a sort of immunological memory. If a phage infected a microbe whose Crispr carried its fingerprint, the bacteria could recognize the phage and fight back. Barrangou and his colleagues realized they could save their company some money by selecting S. thermophilus species with Crispr sequences that resisted common dairy viruses.

As more researchers sequenced more bacteria, they found Crisprs again and again—half of all bacteria had them. Most Archaea did too. And even stranger, some of Crispr’s sequences didn’t encode the eventual manufacture of a protein, as is typical of a gene, but instead led to RNA—single-stranded genetic material. (DNA, of course, is double-stranded.)

That pointed to a new hypothesis. Most present-day animals and plants defend themselves against viruses with structures made out of RNA. So a few researchers started to wonder if Crispr was a primordial immune system. Among the people working on that idea was Jill Banfield, a geomicrobiologist at UC Berkeley, who had found Crispr sequences in microbes she collected from acidic, 110-degree water from the defunct Iron Mountain Mine in Shasta County, California. But to figure out if she was right, she needed help.

Luckily, one of the country’s best-known RNA experts, a biochemist named Jennifer Doudna, worked on the other side of campus in an office with a view of the Bay and San Francisco’s skyline. It certainly wasn’t what Doudna had imagined for herself as a girl growing up on the Big Island of Hawaii. She simply liked math and chemistry—an affinity that took her to Harvard and then to a postdoc at the University of Colorado. That’s where she made her initial important discoveries, revealing the three-dimensional structure of complex RNA molecules that could, like enzymes, catalyze chemical reactions.

The mine bacteria piqued Doudna’s curiosity, but when Doudna pried Crispr apart, she didn’t see anything to suggest the bacterial immune system was related to the one plants and animals use. Still, she thought the system might be adapted for diagnostic tests.

Banfield wasn’t the only person to ask Doudna for help with a Crispr project. In 2011, Doudna was at an American Society for Microbiology meeting in San Juan, Puerto Rico, when an intense, dark-haired French scientist asked her if she wouldn’t mind stepping outside the conference hall for a chat. This was Emmanuelle Charpentier, a microbiologist at Ume?a University in Sweden.

As they wandered through the alleyways of old San Juan, Charpentier explained that one of Crispr’s associated proteins, named Csn1, appeared to be extraordinary. It seemed to search for specific DNA sequences in viruses and cut them apart like a microscopic multitool. Charpentier asked Doudna to help her figure out how it worked. “Somehow the way she said it, I literally—I can almost feel it now—I had this chill down my back,” Doudna says. “When she said ‘the mysterious Csn1’ I just had this feeling, there is going to be something good here.”

Read the whole story here.

Deep Time, Nuclear Semiotics and Atomic Priests

un-radioactive_warning_signTime seems to unfold over different — lengthier — scales in the desert southwest of the United States. Perhaps it’s the vastness of the eerie landscape that puts fleeting human moments into the context of deep geologic time. Or, perhaps it’s our monumental human structures that aim to encode our present for the distant future. Structures like the Hoover Dam, which regulates the mighty Colorado River, and the ill-fated Yucca Mountain project, once designed to store the nation’s nuclear waste, were conceived to last many centuries.

Yet these monuments to our impermanence raise a important issue beyond their construction — how are we to communicate their intent to humans living in a distant future, humans who will no longer be using any of our existing languages? Directions and warnings in English or contextual signs and images will not suffice. Consider Yucca Mountain. Now shuttered, Yucca Mountain was designed to be a repository for nuclear byproducts and waste from military and civilian programs. Keep in mind that some products of nuclear reactors, such as various isotopes of uranium, plutonium, technetium and neptunium, remain highly radioactive for tens of thousands to millions of years. So, how would we post warnings at Yucca Mountain about the entombed dangers to generations living 10,000 years and more from now? Those behind the Yucca Mountain project considered a number of fantastic (in its original sense) programs to carry dire warnings into the distant future including hostile architecture, radioactive cats and a pseudo-religious order. This was the work of the Human Interference Task Force.

From Motherboard:

Building the Hoover Dam rerouted the most powerful river in North America. It claimed the lives of 96 workers, and the beloved site dog, Little Niggy, who is entombed by the walkway in the shade of the canyon wall. Diverting the Colorado destroyed the ecology of the region, threatening fragile native plant life and driving several species of fish nearly to extinction. The dam brought water to 8 million people and created more than 5000 jobs. It required 6.6 million metric tons of concrete, all made from the desert; enough, famously, to pave a two lane road coast to coast across the US. Inside the dam’s walls that concrete is still curing, and will be for another 60 years.

Erik, photojournalist, and I have come here to try and get the measure of this place. Nevada is the uncanny locus of disparate monuments all concerned with charting deep time, leaving messages for future generations of human beings to puzzle over the meaning of: a star map, a nuclear waste repository and a clock able to keep time for 10,000 years—all of them within a few hours drive of Las Vegas through the harsh desert.

Hoover Dam is theorized in some structural stress projections to stand for tens of thousands of years from now, and what could be its eventual undoing is mussels. The mollusks which grow in the dam’s grates will no longer be scraped away, and will multiply eventually to such density that the built up stress of the river will burst the dam’s wall. That is if the Colorado continues to flow. Otherwise erosion will take much longer to claim the structure, and possibly Oskar J.W. Hansen’s vision will be realized: future humans will find the dam 14,000 years from now, at the end of the current Platonic Year.

A Platonic Year lasts for roughly 26,000 years. It’s also known as the precession of the equinoxes, first written into the historical record in the second century BC by the Greek mathematician, Hipparchus, though there is evidence that earlier people also solved this complex equation. Earth rotates in three ways: 365 days around the sun, on its 24 hours axis and on its precessional axis. The duration of the last is the Platonic Year, where Earth is incrementally turning on a tilt pointing to its true north as the Sun’s gravity pulls on us, leaving our planet spinning like a very slow top along its orbit around the sun.

Now Earth’s true-north pole star is Polaris, in Ursa Minor, as it was at the completion of Hoover Dam. At the end of the current Platonic Year it will be Vega, in the constellation Lyra. Hansen included this information in an amazingly accurate astronomical clock, or celestial map, embedded in the terrazzo floor of the dam’s dedication monument. Hansen wanted any future humans who came across the dam to be able to know exactly when it was built.

He used the clock to mark major historical events of the last several thousand years including the birth of Christ and the building of the pyramids, events which he thought were equal to the engineering feat of men bringing water to a desert in the 1930s. He reasoned that though current languages could be dead in this future, any people who had survived that long would have advanced astronomy, math and physics in their arsenal of survival tactics. Despite this, the monument is written entirely in English, which is for the benefit of current visitors, not our descendents of millennia from now.

The Hoover Dam is staggering. It is frankly impossible, even standing right on top of it, squinting in the blinding sunlight down its vertiginous drop, to imagine how it was ever built by human beings; even as I watch old documentary footage on my laptop back in the hotel at night on Fremont Street, showing me that exact thing, I don’t believe it. I cannot square it in my mind. I cannot conceive of nearly dying every day laboring in the brutally dry 100 degree heat, in a time before air-conditioning, in a time before being able to ever get even the slightest relief from the elements.

Hansen was more than aware of our propensity to build great monuments to ourselves and felt the weight of history as he submitted his bid for the job to design the dedication monument, writing, “Mankind itself is the subject of the sculptures at Hoover Dam.” Joan Didion described it as the most existentially terrifying place in America: “Since the afternoon in 1967 when I first saw Hoover Dam, its image has never been entirely absent from my inner eye.” Thirty-two people have chosen the dam as their place of suicide. It has no fences.

The reservoir is now the lowest it has ever been and California is living through the worst drought in 1200 years. You can swim in Lake Mead, so we did, sort of. It did provide some cool respite for a moment from the unrelenting heat of the desert. We waded around only up to our ankles because it smelled pretty terrible, the shoreline dirty with garbage.

Radioactive waste from spent nuclear fuel has a shelf life of hundreds of thousands of years. Maybe even more than a million, it’s not possible to precisely predict. Nuclear power plants around the US have produced 150 million metric tons of highly active nuclear waste that sits at dozens of sites around the country, awaiting a place to where it can all be carted and buried thousands of feet underground to be quarantined for the rest of time. For now a lot of it sits not far from major cities.

Yucca Mountain, 120 miles from Hoover Dam, is not that place. The site is one of the most intensely geologically surveyed and politically controversial pieces of land on Earth. Since 1987 it has been, at the cost of billions of dollars, the highly contested resting place for the majority of America’s high-risk nuclear waste. Those plans were officially shuttered in 2012, after states sued each other, states sued the federal Government, the Government sued contractors, and the people living near Yucca Mountain didn’t want, it turned out, for thousands of tons of nuclear waste to be carted through their counties and sacred lands via rail. President Obama cancelled its funding and officially ended the project.

It was said that there was a fault line running directly under the mountain; that the salt rock was not as absorbent as it was initially thought to be and that it posed the threat of leaking radiation into the water table; that more recently the possibility of fracking in the area would beget an ecological disaster. That a 10,000 year storage solution was nowhere near long enough to inculcate the Earth from the true shelf-life of the waste, which is realistically thought to be dangerous for many times that length of time. The site is now permanently closed, visible only from a distance through a cacophony of government warning signs blockading a security checkpoint.

We ask around the community of Amargosa Valley about the mountain. Sitting on 95 it’s the closest place to the site and consists only of a gas station, which trades in a huge amount of Area 51 themed merchandise, a boldly advertised sex shop, an alien motel and a firework store where you can let off rockets in the car park. Across the road is the vacant lot of what was once an RV park, with a couple of badly busted up vehicles looted beyond recognition and a small aquamarine boat lying on its side in the dirt.

At the gas station register a woman explains that no one really liked the idea of having waste so close to their homes (she repeats the story of the fault line), but they did like the idea of jobs, hundreds of which disappeared along with the project, leaving the surrounding areas, mainly long-tapped out mining communities, even more severely depressed.

We ask what would happen if we tried to actually get to the mountain itself, on government land.

“Plenty of people do try,” she says. “They’re trying to get to Area 51. They have sensors though, they’ll come get you real quick in their truck.”

Would we get shot?

“Shot? No. But they would throw you on the ground, break all your cameras and interrogate you for a long time.”

We decide just to take the road that used to go to the mountain as far as we can to the checkpoint, where in the distance beyond the electric fences at the other end of a stretch of desert land we see buildings and cars parked and most definitely some G-men who would see us before we even had the chance to try and sneak anywhere.

Before it was shut for good, Yucca Mountain had kilometers of tunnels bored into it and dozens of experiments undertaken within it, all of it now sealed behind an enormous vault door. It was also the focus of a branch of linguistics established specifically to warn future humans of the dangers of radioactive waste: nuclear semiotics. The Human Interference Task Force—a consortium of archeologists, architects, linguists, philosophers, engineers, designers—faced the opposite problem to Oskar Hansen at Hoover Dam; the Yucca Mountain repository was not hoping to attract the attentions of future humans to tell them of the glory of their forebears; it was to tell them that this place would kill them if they trod too near.

To create a universally readable warning system for humans living thirty generations from now, the signs will have to be instantly recognizable as expressing an immediate and lethal danger, as well as a deep sense of shunning: these were impulses that came up against each other; how to adequately express that the place was deadly while not at the same time enticing people to explore it, thinking it must contain something of great value if so much trouble had been gone to in order to keep people away? How to express this when all known written languages could very easily be dead? Signs as we know them now would almost certainly be completely unintelligible free of their social contexts which give them current meaning; a nuclear waste sign is just a dot with three rounded triangles sticking out of it to anyone not taught over a lifetime to know its warning.

Read the entire story here.

Image: United Nations radioactive symbol, 2007.

The Absurdly Insane Exceptionalism of the American Political System

Some examples of recent American political exceptionalism: Dan Quayle, SuperPACs, Sarah Palin, Iran-Contra, Watergate, Michele Bachmann. But, just when you thought the United States’ political system could not possibly sink any lower along comes someone so truly exceptional that it becomes our duty to listen and watch… and gasp.

You see, contained solely within this one person we now have an unrivaled collection of inspirational leadership traits: racist, sexist, misogynist, demagogue, bigot, bully, narcissist, buffoon and crass loudmouth. A demonstration of all that is exceptional about the United States, and an exceptional next commander-in-chief for our modern age.

Trump-on-twitterImage courtesy of someone with a much-needed sense of humor during these dark times.

 

 

When 8 Equals 16

commercial-standard-cs215-58

I’m sure that most, if not all, mathematicians would tell you that their calling is at the heart of our understanding of the universe. Mathematics describes our world precisely and logically. But, mix it with the world of women’s fashion and this rigorous discipline becomes rather squishy, and far from absolute. A case in point: a women’s size 16 today is equivalent to a women’s size 8 from 1958.

This makes me wonder what the fundamental measurements and equations describing our universe would look like if controlled by advertisers and marketers. Though, Einstein’s work on Special and General Relativity may seem to fit the fashion industry quite well: one of the central tenets of relativity holds that measurements of various quantities (read: dress size) are relative to the velocities (market size) of observers (retailers). In particular, space (dress size) contracts and time (waist size) dilates.

From the Washington Post:

Here are some numbers that illustrate the insanity of women’s clothing sizes: A size 8 dress today is nearly the equivalent of a size 16 dress in 1958. And a size 8 dress of 1958 doesn’t even have a modern-day equivalent — the waist and bust measurements of a Mad Men-era 8 come in smaller than today’s size 00.

These measurements come from official sizing standards once maintained by the National Bureau of Standards (now the National Institute of Standards and Technology) and taken over in recent years by the American Society of Testing and Materials. Data visualizer Max Galka recently unearthed them for a blog post on America’s obesity epidemic.

Centers for Disease Control and Prevention data show that the average American woman today weighs about as much as the average 1960s man. And while the weight story is pretty straightforward — Americans got heavier — the story behind the dress sizes is a little more complicated, as any woman who’s ever shopped for clothes could probably tell you.

As Julia Felsenthal detailed over at Slate, today’s women’s clothing sizes have their roots in a depression-era government project to define the “Average American Woman” by sending a pair of statisticians to survey and measure nearly 15,000 women. They “hoped to determine whether any proportional relationships existed among measurements that could be broadly applied to create a simple, standardized system of sizing,” Felsenthal writes.

Sadly, they failed. Not surprisingly, women’s bodies defied standardization. The project did yield one lasting contribution to women’s clothing: The statisticians were the first to propose the notion of arbitrary numerical sizes that weren’t based on any specific measurement — similar to shoe sizes.

The government didn’t return to the project until the late 1950s, when the National Bureau of Standards published “Body Measurements for the Sizing of Women’s Patterns and Apparel” in 1958. The standard was based on the 15,000 women interviewed previously, with the addition of a group of women who had been in the Army during World War II. The document’s purpose? “To provide the consumer with a means of identifying her body type and size from the wide range of body types covered, and enable her to be fitted properly by the same size regardless of price, type of apparel, or manufacturer of the garment.”

Read the entire article here.

Image: Diagram from “Body Measurements for the Sizing of Women’s Patterns and Apparel”, 1958. Courtesy of National Bureau of Standards /  National Institute of Standards and Technology (NIST).

Forget Broccoli. It’s All About the Blue Zones

You should know how to live to be 100 years old by now. Tip number one: inherit good genes. Tip number two: forget uploading your consciousness to an AI, for now. Tip number three: live and eat in a so-called Blue Zone. Tip number four: walk fast, eat slowly.

From the NYT:

Dan Buettner and I were off to a good start. He approved of coffee.

“It’s one of the biggest sources of antioxidants in the American diet,” he said with chipper confidence, folding up his black Brompton bike.

As we walked through Greenwich Village, looking for a decent shot of joe to fuel an afternoon of shopping and cooking and talking about the enigma of longevity, he pointed out that the men and women of Icaria, a Greek island in the middle of the Aegean Sea, regularly slurp down two or three muddy cups a day.

This came as delightful news to me. Icaria has a key role in Mr. Buettner’s latest book, “The Blue Zones Solution,” which takes a deep dive into five places around the world where people have a beguiling habit of forgetting to die. In Icaria they stand a decent chance of living to see 100. Without coffee, I don’t see much point in making it to 50.

The purpose of our rendezvous was to see whether the insights of a longevity specialist like Mr. Buettner could be applied to the life of a food-obsessed writer in New York, a man whose occupational hazards happen to include chicken wings, cheeseburgers, martinis and marathon tasting menus.

Covering the world of gastronomy and mixology during the era of David Chang (career-defining dish: those Momofuku pork-belly buns) and April Bloomfield (career-defining dish: the lamb burger at the Breslin Bar and Dining Room) does not exactly feel like an enterprise that’s adding extra years to my life — or to my liver.

And the recent deaths (even if accidental) of men in my exact demographic — the food writer Joshua Ozersky, the tech entrepreneur Dave Goldberg — had put me in a mortality-anxious frame of mind.

With my own half-century mark eerily visible on the horizon, could Mr. Buettner, who has spent the last 10 years unlocking the mysteries of longevity, offer me a midcourse correction?

To that end, he had decided to cook me something of a longevity feast. Visiting from his home in Minnesota and camped out at the townhouse of his friends Andrew Solomon and John Habich in the Village, this trim, tanned, 55-year-old guru of the golden years was geared up to show me that living a long time was not about subsisting on a thin gruel of, well, gruel.

After that blast of coffee, which I dutifully diluted with soy milk (as instructed) at O Cafe on Avenue of the Americas, Mr. Buettner and I set forth on our quest at the aptly named LifeThyme market, where signs in the window trumpeted the wonders of wheatgrass. He reassured me, again, by letting me know that penitent hedge clippings had no place in our Blue Zones repast.

“People think, ‘If I eat more of this, then it’s O.K. to eat more burgers or candy,’ ” he said. Instead, as he ambled through the market dropping herbs and vegetables into his basket, he insisted that our life-extending banquet would hinge on normal affordable items that almost anyone can pick up at the grocery store. He grabbed fennel and broccoli, celery and carrots, tofu and coconut milk, a bag of frozen berries and a can of chickpeas and a jar of local honey.

The five communities spotlighted in “The Blue Zones Solution” (published by National Geographic) depend on simple methods of cooking that have evolved over centuries, and Mr. Buettner has developed a matter-of-fact disregard for gastro-trends of all stripes. At LifeThyme, he passed by refrigerated shelves full of vogue-ish juices in hues of green, orange and purple. He shook his head and said, “Bad!”

“The glycemic index on that is as bad as Coke,” he went on, snatching a bottle of carrot juice to scan the label. “For eight ounces, there’s 14 grams of sugar. People get suckered into thinking, ‘Oh, I’m drinking this juice.’ Skip the juicing. Eat the fruit. Or eat the vegetable.” (How about a protein shake? “No,” he said.)

So far, I was feeling pretty good about my chances of making it to 100. I love coffee, I’m not much of a juicer and I’ve never had a protein shake in my life. Bingo. I figured that pretty soon Mr. Buettner would throw me a dietary curveball (I noticed with vague concern that he was not putting any meat or cheese into his basket), but by this point I was already thinking about how fun it would be to meet my great-grandchildren.

I felt even better when he and I started talking about strenuous exercise, which for me falls somewhere between “root canal” and “Justin Bieber concert” on the personal aversion scale.

I like to go for long walks, and … well, that’s about it.

“That’s when I knew you’d be O.K.,” Mr. Buettner told me.

It turns out that walking is a popular mode of transport in the Blue Zones, too — particularly on the sun-splattered slopes of Sardinia, Italy, where many of those who make it to 100 are shepherds who devote the bulk of each day to wandering the hills and treating themselves to sips of red wine.

“A glass of wine is better than a glass of water with a Mediterranean meal,” Mr. Buettner told me.

Red wine and long walks? If that’s all it takes, people, you’re looking at Methuselah.

O.K., yes, Mr. Buettner moves his muscles a lot more than I do. He likes to go everywhere on that fold-up bike, which he hauls along with him on trips, and sometimes he does yoga and goes in-line skating. But he generally believes that the high-impact exercise mania as practiced in the major cities of the United States winds up doing as much harm as good.

“You can’t be pounding your joints with marathons and pumping iron,” he said. “You’ll never see me doing CrossFit.”

For that evening’s meal, Mr. Buettner planned to cook dishes that would make reference to the quintet of places that he focuses on in “The Blue Zones Solution”: along with Icaria and Sardinia, they are Okinawa, Japan; the Nicoya Peninsula in Costa Rica; and Loma Linda, Calif., where Seventh-day Adventists have a tendency to outlive their fellow Americans, thanks to a mostly vegetarian diet that is heavy on nuts, beans, oatmeal, 100 percent whole-grain bread and avocados.

We walked from the market to the townhouse. And it was here, as Mr. Buettner laid out his cooking ingredients on a table in Mr. Solomon’s and Mr. Habich’s commodious, state-of-the-art kitchen, that I noticed the first real disconnect between the lives of the Blue Zones sages and the life of a food writer who has enjoyed many a lunch hour scarfing down charcuterie, tapas and pork-belly-topped ramen at the Gotham West Market food court.

Where was the butter? Hadn’t some nice scientists determined that butter’s not so lethal for us, after all? (“My view is that butter, lard and other animal fats are a bit like radiation: a dollop a couple of times a week probably isn’t going to hurt you, but we don’t know the safe level,” Mr. Buettner later wrote in an email. “At any rate, I can send along a paper that largely refutes the whole ‘Butter is Back’ craze.” No, thanks, I’m good.)

Where was the meat? Where was the cheese? (No cheese? And here I thought we’d be friends for another 50 years, Mr. Buettner.)

Read the entire article here.